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Verse 34

For yf I had feared eny greate multitude of people: Or yf I had bene dispysed of ye symple, Oh then shulde I haue bene afrayed. Thus haue I quyetly spent my lyfe, and not gone out at ye dore.

Referenced Verses

Exod 23:2 : 2 Thou shalt not folowe the multitude vnto euell, ner answere at the lawe that thou woldest (to folowe the multitude) turne a syde from the right.
Exod 32:27 : 27 and he sayde vnto them: Thus sayeth the LORDE the God of Israel: Euery man put his swerde by his syde, and go thorow in and out from one gate to another in the hoost, and slaye euery man his brother, frende, & neghboure.
Num 25:14-15 : 14 The man of Israel that was slayne with the Madianitish woman, was called Simri the sonne of Salu, a captayne of the house of the father of the Simeonites. 15 The Madianitish woman also that was slayne, was called Co?bi, ye doughter of Zur, which was a ruler of the people of a kynred amonge the Madianites.
Neh 5:7 : 7 and I aduysed so in my mynde, yt I rebuked the councelers, and the rulers, and sayde vnto them: Wyl ye requyre vsury one of another? And I broughte a greate congregacion agaynst them,
Neh 13:4-8 : 4 And before this had the prest Eliasib delyuered the chest of ye house of oure God vnto his kynsman Tobia: 5 for he had made him a greate chest, and there had they aforetyme layed the meatofferynges, frankencense, vessell, and the tithes of corne, wyne and oyle (acordinge to the commaundement geuen to the Leuites, syngers and porters) and the Heueofferynges of the prestes. 6 But in all this was not I at Ierusalem: for in ye two and thirtieth yeare of Artaxerses kynge of Babilon, came I vnto the kynge, and after certayne dayes optayned I lycence of the kynge 7 to come to Ierusale. And I gat knowlege of ye euell that Eliasib dyd vnto Tobia, in that he had made him a chest in the courte of the house of God, 8 and it greued me sore, and I cast forth all the vessels of Tobias house out of the chest,
Neh 13:28 : 28 And one of the children of Ioiada the sonne of Eliasib ye hye prest, had made a cotracte wyth Saneballath the Horonite: but I chaced him fro me.
Esth 4:11 : 11 All the kynges seruauntes, and the people in the londes of the kynge knowe, that who so euer commeth within the courte vnto ye kynge, whether it be man or woman, which is not called, the comaundement is that the same shal dye immediatly, excepte the kynge holde out the golde cepter vnto him, that he maye lyue. As for me, I haue not bene called to come in to the kynge now this thirtie dayes.
Esth 4:14 : 14 for yf thou holdest thy peace at this tyme, then shal the Iewes haue helpe and delyueraunce out of another place, & thou & thy fathers house shalbe destroyed. And who knoweth whether thou art come to the kyngdome, for this tymes sake?
Job 22:8 : 8 Shulde soch one the as vseth violece, wroge & oppression (doinge all thinges of parcialyte, & hauynge respecte of personnes) dwell in the lode?
Job 34:19 : 19 Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
Prov 24:11-12 : 11 Delyuer the yt go vnto death, & are led awaie to be slaine, & be not necliget therin. 12 Yf thou wilt saye: I knewe not of it. Thynkest thou yt he which made ye hertes, doth not cosidre it? & yt he which regardeth yi soule, seith it not? Shal not he recopence euery man acordinge to his workes?
Prov 29:25 : 25 He that feareth men, shal haue a fall: but who so putteth his trust in the LORDE, shal come to honor.
Jer 38:4-5 : 4 The sayde the prynces vnto ye kynge: Syr, we besech you let this man be put to death, For thus he discorageth the hodes of the soudyers yt be in this cite, & the hodes of all the people, whe he speaketh soch wordes vnto the. This ma verely laboureth not for peace of ye people, but mischefe. 5 Sedechias the kinge answered and sayde: lo, he is in yor hodes, for ye kige maye denye you nothinge.
Jer 38:16 : 16 So the kynge swore an ooth secretly vnto Ieremy, sayenge: As truly as the LORDE lyueth, that made vs these soules, I will not slaye the, ner geue the in to the hodes of them, that seke after thy life.
Jer 38:19 : 19 And Sedechias sayde vnto Ieremy: I am afrayde for the Iewes, that are fled vnto the Caldees, lest I come in their hodes, and so they to haue me in derision.
Amos 5:11-13 : 11 For so moch the as ye oppresse ye poore, and robbe him of his best sustenaunce: therfore, where as ye haue buylded houses off square stone, ye shall not dwell in them. Maruelos pleasaunt vynyardes shall ye plante, but the wyne of the shal ye not drynke: and why? 12 as for the multitude of youre wickednesses and youre stoute synnes, I knowe them right well. Enemies are ye off the rightuous, ye take rewardes, ye oppresse the poore in iudgment. 13 Therfore the wyse must now be fayne to holde his tuge, so wicked a tyme is it.
Mic 7:3 : 3 yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him.
Matt 27:20-26 : 20 But the hye prestes and the elders persuaded the people, that they shulde axe Barrabas, and destroye Iesus. 21 Then answered the debyte, & sayde vnto the: Whether of these two wyl ye yt I geue lowse vnto you? They sayde: Barrabas: 22 Pylate sayde vnto them: What shal I do then with Iesus, which is called Christ? They sayde all: let him be crucified. 23 The debyte saide: What euell hath he done the? Neuertheles they cried yet more and sayde, let him be crucified. 24 So whan Pilate sawe, that he coude not helpe, but that there was a greater vproure, he toke water, and wasshed his handes before the people, and sayde: I am vngiltie of ye bloude of this righteous man. Se ye therto. 25 Then answered all the people, and sayde: His bloude come vpon vs, and vpon oure children. 26 Then gaue he Barrabas lowse vnto the, but caused Iesus be scourged, and delyuered him to be crucified.
2 Cor 5:16 : 16 Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.