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Verse 22

Yf I had not come & spoke vnto the, the shulde they haue no synne But now haue they nothinge to cloake their synne withall.

Referenced Verses

John 9:41 : 41 Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.
Rom 1:20 : 20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
Jas 4:17 : 17 Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
1 Pet 2:16 : 16 as fre, and not as hauynge the libertye for a cloke of wickednes, but eue as the seruauntes of God.
John 19:11 : 11 Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne.
Acts 17:30 : 30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,
John 12:48 : 48 He that refuseth me, and receaueth not my wordes, hath one allready that iudgeth him. The worde that I haue spoken, that shall iudge him at the last daye,
Ezek 2:5 : 5 yt whether they be obedient or no (for it is a frauwarde housholde) they maye knowe yet that there hath bene a prophet amonge them.
Ezek 33:31-33 : 31 These come vnto the, after ye maner of a greate people: yee my people syt downe before the, and heare thy wordes, but they do not therafter: For in their mouthes they shewe themselues, as though they were feruent, but their herte goeth after their owne couetous lucre. 32 And as a balet yt hath a swete tune, ad is pleasaut to synge, so shalt thou be vnto them: thy wordes shal they heare, but they will not do therafter. 33 Whe this commeth to passe (for lo, it cometh in dede) then shal they knowe, that there hath bene a prophet amonge them.
Luke 12:46 : 46 the same seruauntes lorde shal come in a daye whan he loketh not for him, and in an houre that he is not aware of, & shal hew him in peces, and geue him his rewarde with the vnbeleuers.
John 3:18-21 : 18 He that beleueth on him, shal not be codemned. But he that beleueth not, is codemned allready: because he beleueth not on the name of the onely sonne of God. 19 But this is ye codempnacion, that the light is come in to the worlde, and men loued the darknesse more the ye light: for their workes were euell. 20 Whosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued. 21 But he that doth the trueth, commeth to the light, that his workes maye be knowne: for they are done in God.
Rom 2:1 : 1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 Cor 2:14-16 : 14 Yet thankes be vnto God, which all waye geueth vs the victory in Christ, and openeth ye fauoure of his knowlege by vs in euery place. 15 For we are vnto God the good fauoure of Christ, both amonge the yt are saued, & amonge them yt perishe. 16 To these, ye sauoure of death vnto death: but vnto ye other, the sauoure of life vnto life. And who is mete therto?
Heb 6:4-8 : 4 For it is not possible, that they which were once lighted, and haue taisted of the heauely gyfte, and are become partakers of the holy goost, 5 & haue taisted of ye good worde of God, and of the power of the worlde to come, 6 yf they fall awaye (and concernynge them selues crucifye the sonne of God afresshe, and make a mocke off him) that they shulde be renued agayne vnto repentaunce. 7 For the earth, that drynketh in the rayne, which commeth oft vpon it, and bringeth forth herbes mete for them that dresse it, receaueth blessynge of God: 8 But yt grounde which beareth thornes and thistles, is nothinge worth, and nye vnto cursynge: whose ende is to be brent.