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Verse 11

Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne.

Referenced Verses

Rom 13:1 : 1 Let euery soule submytte himselfe to the auctorite off the hyer powers. For there is no power but of God.
John 9:41 : 41 Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.
Acts 2:23 : 23 him (after that he was delyuered by the determinate councell and foreknowlege of God) haue ye taken by the handes of vnrighteous personnes, and crucifyed him, & slayne him,
Acts 4:28 : 28 to do what soeuer thy hande and thy councell determyned before to be done.
Rom 11:36 : 36 For of him, and thorow him, and in him are all thinges. To him be prayse for euer, Amen.
Gen 45:7-8 : 7 But God sent me hither before you, yt he might let you remayne vpon earth, and to saue youre lyues by a greate delyueraunce. 8 And now, it was not ye then that sent me hither, but God which hath made me a father vnto Pharao, & lorde ouer all his house, and a prynce in the whole lande of Egipte.
Matt 27:2 : 2 and bounde him, and led him forth, and delyuered him vnto Pontius Pilate the debyte.
Matt 6:13 : 13 And lede vs not in to teptacion: but delyuer vs from euell. For thyne is the kyngdome, and the power, and the glorye for euer. Amen.
John 3:27 : 27 Ihon answered and sayde: A man can receaue nothinge, excepte it be geuen him from heaue.
John 7:30 : 30 Then sought they to take him, but no mam layed handes vpon him, for his houre was not yet come.
Matt 26:65 : 65 Then the hye prest rente his clothes, and sayde: He hath blasphemed, what nede we eny mo wytnesses? Lo, now haue ye herde his blasphemy:
Mark 14:44 : 44 And the traytoure had geuen them a toke, and sayde: Whom so euer I kysse, that same is he, laye handes vpon him, and lede him awaye warely.
Luke 7:41-42 : 41 A certayne lender had two detters, the one ought fyue hundreth pens, the other fiftie: 42 but whan they had nothinge to paye, he forgaue the both. Tell me which of them wyl loue him most?
Luke 10:11-14 : 11 Euen the very dust which cleaueth vpon vs of youre cite, wype we of vpon you. But of this ye shal be sure, that the kyngdome of God was come nye vnto you. 12 I saye vnto you: It shalbe easyer for Sodome in that daye, then for that cite. 13 Wo vnto the Chorazin, wo vnto the Bethsaida: for yf the miracles which haue bene done amonge you had bene done at Tyre and Sidon, they had done pennaunce longe agoo, syttinge in sack cloth and in asshes. 14 Neuertheles it shalbe easyer for Tyre and Sidon at the iudgment, then for you.
Luke 12:47-48 : 47 The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes: 48 But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.
Luke 22:53 : 53 I was daylie with you in the temple, and ye layed no handes vpon me. But this is youre houre, and the power of darknesse.
Exod 9:14-16 : 14 els wyll I at this tyme sende all my plages in to thine hert, & vpon thy seruautes & vpon thy people: that thou mayest knowe, yt there is none like me in all londes. 15 For I will now stretch out my hande, & smyte the & thy people wt pestilence, so yt thou shalt be roted out from the earth. 16 Yet haue I stered ye vp for this cause, euen to shew my power vpon ye, and that my name might be declared in all londes.
1 Chr 29:11 : 11 vnto the belongeth worshippe and power, glory, victory & thankes: for all that is in heauen and earth, is thine: thine is ye kyngdome, and thou art exalted aboue all prynces.
Ps 39:9 : 9 Delyuer me from all myne offences, and make me not a scorne vnto the foolish.
Ps 62:11 : 11 God spake once a worde, twyse haue I herde the same: that power belongeth vnto God.
Jer 27:5-8 : 5 I am he that made the earth, the men & ye catell that are vpon the grounde, with my greate power & outstretched arme, & haue geuen it vnto whom it pleased me. 6 And now will I delyuer all these londes in to the power of Nabuchodonosor the kinge of Babilon my seruaunt. The beestes also of the felde shal I geue him to do him seruyce. 7 And all people shal serue him, & his sonne, and his childes children, vntil the tyme of the same lode be come also: Yee many people & greate kinges shal serue him. 8 Morouer, that people & kingdome which wil not serue Nabuchodonosor, and that wil not put their neckes vnder ye yock of the kinge of Babilon: the same people will I viset with swearde, with honger, with pestilence, vntill I haue consumed them in his hondes, saieth the LORDE.
Lam 3:37 : 37 What is he then that saieth: there shulde somthinge be done without the LORDES comaundement?
Dan 4:17 : 17 This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them.
Dan 4:25 : 25 Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst.
Dan 4:32 : 32 thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him.
Dan 4:35 : 35 in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
Dan 5:21 : 21 He was shot out from amonge men, his herte was like a beestes herte, and his dwellynge was with the wylde Asses: he was fayne to eate grasse like an oxe, and his body was wet with the dew off the heauen: till he knewe, that the hyest had power vpon the kyngdomes of men, and setteth ouer them, whom he list.
Acts 3:13 : 13 The God of Abraham and of Isaac, and of Iacob, ye God of oure fathers hath glorifyed his childe Iesus, whom ye delyuered and denyed in the presence of Pilate, whan he had iudged him to be lowsed.
John 11:49-50 : 49 But one of them, named Caiphas, which was hye prest that same yeare, sayde vnto them: Ye knowe nothinge nether considre ye eny thinge at all. 50 It is better for us that one ma dye for the people, then that all the people shulde perishe.
John 15:22-24 : 22 Yf I had not come & spoke vnto the, the shulde they haue no synne But now haue they nothinge to cloake their synne withall. 23 He yt hateth me, hateth my father also. 24 Yf I had not done amoge the the workes which no other ma dyd, they shulde haue no synne. But now haue they sene it, and yet haue they hated both me & my father.
John 18:3 : 3 Now whan Iudas had take vnto him the copany, & mynisters of the hye prestes and Pharises, he came thither with creshettes, wt lanternes, and with weapens.
John 18:28-32 : 28 Then led they Iesus from Caiphas in to the comon hall. And it was early in the mornynge. And they them selues wete not in to the como hall, lest they shulde be defyled, but yt they might eate ye Pascall lambe. 29 Then wente Pilate out vnto the, and sayde: What accusacion brynge ye agaynst this man? 30 They answered, and sayde vnto him: Yf he were not an euell doer, we had not delyuered him vnto the. 31 Then sayde Pilate vnto the: Take ye him, and iudge him after yor lawe. Then sayde ye Iewes vnto him: It is not laufull for vs to put eny ma to death. 32 That ye worde of Iesus might be fulfilled, which he spake, whan he signified, what death he shulde dye.
Heb 6:4-8 : 4 For it is not possible, that they which were once lighted, and haue taisted of the heauely gyfte, and are become partakers of the holy goost, 5 & haue taisted of ye good worde of God, and of the power of the worlde to come, 6 yf they fall awaye (and concernynge them selues crucifye the sonne of God afresshe, and make a mocke off him) that they shulde be renued agayne vnto repentaunce. 7 For the earth, that drynketh in the rayne, which commeth oft vpon it, and bringeth forth herbes mete for them that dresse it, receaueth blessynge of God: 8 But yt grounde which beareth thornes and thistles, is nothinge worth, and nye vnto cursynge: whose ende is to be brent.
Jas 1:17 : 17 Euery good gifte, & euery parfait gift, is from aboue, and cometh downe from ye father of light, with whom is no variablenes, nether is he chaunged vnto darcknes.
Jas 4:17 : 17 Therfore to him that knoweth how to do good, and doth it not, to him it is synne.