Verse 45

Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.

Referenced Verses

• Rom 2:17-29 : 17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God, 18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe, 19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes: 20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe. 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten. 25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision. 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
• Rom 3:19-20 : 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
• John 9:28-29 : 28 Then rayted they him, and sayde: Thou art his disciple. 29 We are sure that God spake wt Moses: As for this felowe, we know not whece he is.
• Rom 2:12 : 12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
• Rom 7:9-9 : 9 As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed. 10 And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death. 11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement. 12 The lawe in dede is holy, and the commaundement holy, iust and good. 13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement. 14 For we knowe, that the lawe is spirituall, but I am carnall, solde vnder synne:
• Rom 10:5-9 : 5 Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin. 6 But ye righteousnes which cometh of faith, speaketh on this wyse: Saye not in thine hert: Who wil go vp in to heaue? (that is nothinge els then to fetch Christ downe) 7 Or who wyl go downe in to ye depe? (that is nothinge els the to fetch vp Christ from the deed.) 8 But what sayeth the scripture? The worde is nye the, euen in thy mouth and in thine hert. This is ye worde of faith yt we preach. 9 For yf thou knowlegest Iesus with thy mouth, that he is the LORDE, and beleuest in thine hert, that God hath raysed him vp from the deed, thou shalt be saued. 10 For yf a man beleue from the hert, he shalbe made righteous: and yf a ma knowlege with the mouth, he shal be saued.
• 2 Cor 3:7-9 : 7 But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye) 8 how shal not ye mynistracion of ye sprete be moch more glorious? 9 For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory. 10 For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory. 11 For yf that which is done awaye, be glorious, moch more shal yt which remayneth, be glorious.
• Gal 3:10 : 10 For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.
• Matt 19:7-8 : 7 Then sayde they: Why dyd Moses then comaunde to geue a testimonyall of deuorsement, & to put her awaye? 8 He sayde vnto the: Moses (because of ye hardnes of yor hertes) suffred you to put awaye youre wyues: Neuertheles fro the begynnynge it hath not bene so.
• John 7:19 : 19 Hath not Moses geuen you the lawe? and none of you kepeth the lawe? Why go ye aboute to kyll me?
• John 8:5-6 : 5 Moses in the lawe commaunded vs to stone soch. What sayest thou? 6 This they sayde, to tempte him, that they might haue wherof to accuse him. But Iesus stouped downe, and wrote with his fynger vpo the grounde.
• John 8:9 : 9 But whan they herde that, they wente out, one after another: the eldest first, and left Iesus alone, and the woman stondinge before him.