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Verse 19

Hath not Moses geuen you the lawe? and none of you kepeth the lawe? Why go ye aboute to kyll me?

Referenced Verses

John 1:17 : 17 For the lawe was geuen by Moses, grace and trueth came by Iesus Christ.
Matt 12:14 : 14 Then wente the Pharises out, and helde a councell agaynst him, how they might destroye him.
John 7:1 : 1 After that wente Iesus aboute in Galile, for he wolde not go aboute in Iewry, because the Iewes sought to kyll him.
John 7:25 : 25 Then sayde some of them of Ierusalem: Is not this he, who they go aboute to kyll?
John 9:28-29 : 28 Then rayted they him, and sayde: Thou art his disciple. 29 We are sure that God spake wt Moses: As for this felowe, we know not whece he is.
John 10:31-32 : 31 Then the Iewes toke vp stones agayne, to stone him. 32 Iesus answered the: Many good workes haue I shewed you fro my father, for which of the stone ye me?
John 10:39 : 39 They wente aboute agayne to take him, but he escaped out of their hades,
John 11:53 : 53 From that daye forth they toke coucell, how they might put him to death.
Acts 7:38 : 38 This is he, that was in the congregacion in the wyldernesse with the angell, which talked with him, vpo mount Sina, and with oure fathers. This man receaued the worde of life to geue vnto vs,
Rom 2:12-13 : 12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe. 13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
Rom 2:17-29 : 17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God, 18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe, 19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes: 20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe. 21 Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest. 22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure. 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten. 25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision. 26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision? 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe. 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
Rom 3:10-23 : 10 As it is wrytte: There is none righteous, no not one. 11 There is none yt vnderstondeth, there is none that seketh after God. 12 They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one. 13 Their throte is an open sepulcre, with their tunges they haue disceaued, the poyson off Aspes is vnder their lippes. 14 Their mouth is full of cursynge and bytternesse. 15 Their fete are swifte to shed bloude. 16 Destruccion & wrechidnes are in their wayes, 17 and ye waye of peace haue they not knowne. 18 There is no feare of God before their eyes. 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne. 21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes: 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference. 23 For they are all synners, and wate the prayse that God shulde haue of the,
Gal 3:19 : 19 Wherfore the serueth the lawe? It was added because of trangression, tyll the sede came, to the which the promes was made. And it was geuen of angels, by the hande of the mediatoure.
Gal 6:13 : 13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.
Heb 3:3-5 : 3 But this man is worthy of greater honoure then moses, in as moch as he which prepareth the house, hath greater honoure in it, then the house it selfe. 4 For euery house is prepared of some ma: but he that ordeyned all thinges, is God. 5 And Moses verely was faithfull in all his house as a mynister, to beare witnes of those thinges which were to be spoken afterwarde:
Matt 21:38 : 38 But whe the hussbandme sawe the sonne, they sayde amonge the selues: This is the Heyre, come, let us kyl hym, and take his inheritauce vnto oure selues.
Matt 23:2-4 : 2 and sayde: The scrybes & Pharises are set downe vpon Moses seate. 3 Therfore whatsoeuer they bid you obserue, that obserue and do, but after their workes shal ye not do, 4 for they saye & do not. For they bynde heuy and intollerable burthens, and laye them vpon mens shulders: But they them selues wil not heaue at them with one of their fyngers.
Mark 3:4 : 4 And he sayde vnto the: Is it laufull to do good on the Sabbath? Or is it laufull to do euell? to saue life, or to kyll? But they helde their tonge.
Mark 3:6 : 6 And the Pharises wete out, and straight waye they helde a councell with Herodes officers agaynst him, how they might destroye him.
Exod 24:2-3 : 2 But let Moses onely come nye vnto the LORDE, and let not them come nye, and let not the people also come vp with him. 3 Moses came and tolde the people all the wordes of the LORDE, & all the lawes. Then answered all the people with one voyce, and sayde: All ye wordes that the LORDE hath sayde, wyl we do.
Deut 1:17 : 17 Ye shall knowe no personne in iudgment, but shall heare the small as well as the greate, and be afrayed of no man: for the Iudgment is Gods. But yf eny cause be to harde for you, let it be broughte vnto me, yt I maye heare it.
Deut 33:4 : 4 Moses commaunded vs the lawe, which is the enheritaunce of the congregacion of Iacob.
Ps 2:1-6 : 1 Why do the Heithe grudge? why do the people ymagyn vayne thinges? 2 The kynges of the earth stode vp, and the rulers are come together, agaynst the LORDE ad agaynst his anoynted. 3 Let vs breake their bondes a sunder, and cast awaye their yocke from vs. 4 Neuerthelesse, he that dwelleth in heauen, shall laugh the to scorne: yee euen the LORDE himselff shall haue them in derision. 5 Then shal he speake vnto them in his wrath, and vexe them in his sore dispeasure. 6 Yet haue I set my kynge vpon my holy hill of Sion.
John 5:16 : 16 Therfore dyd ye Iewes persecute Iesus, and sought to slaye him, because he had done this vpo ye Sabbath.
John 5:18 : 18 Therfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.
John 5:45 : 45 Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.