Verse 47

that ye maie knowe to discerne what is vncleane & cleane, and what maner of beestes are to be eaten, and which are not to be eaten.

Referenced Verses

  • Lev 10:10 : 10 yt ye maye haue knowlege to discerne, what is holy and vnholy, what is cleane & vncleane:
  • Ezek 44:23 : 23 They shal shewe my people the difference betwene the holy and vnholy, betwixte the clene and vnclene.
  • Mal 3:18 : 18 Turne you therfore, and considre what difference is betwixte the rightuous and vngodly: betwixte him that serueth God, ad him that serueth him not.
  • Rom 14:2-3 : 2 One beleueth that he maye eate all thinge: but he that is weake, eateth herbes. 3 Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
  • Rom 14:13-23 : 13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye. 14 I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen. 15 But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed, 16 Se therfore that youre treasure be not euell spoke of. 17 For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost. 18 He that in these thinges serueth Christ, pleaseth God, & is comended of me. 19 Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another. 20 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience 21 It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake. 22 Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth. 23 But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.