Verse 26

Then goeth he, and taketh vnto him seuen other spretes, worse the himself. And whan they are entred in, they dwell there. And the ende of that man is worse then the begynnynge.

Referenced Verses

  • John 5:14 : 14 Afterwarde founde Iesus him in the teple, and sayde vnto him: Beholde, thou art made whole, synne no more, lest a worse thinge happen vnto the.
  • 2 Pet 2:20-22 : 20 For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge. 21 For it had bene better for them, not to haue knowne the waye of righteousnes, then after they haue knowne it, to turne from the holy commaundemet, that was geuen vnto them. 22 It is happened vnto them acordynge vnto the true prouerbe: ye dogg is turned to his vomyte agayne: and ye sowe that was wasshed, vnto hir walowynge in the myre.
  • 1 John 5:16 : 16 Yf eny man se his brother synne a synne not vnto death, let him axe, and he shal geue him life, for the yt synne not vnto death. There is a synne vnto death, for the which saye I not that a man shulde praye.
  • Jude 1:12-13 : 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes. 13 They are the ragynge waues of the see, fominge out their awne shame. They are wandrynge starres, to who is reserued the myst of darcknes for euer.
  • Heb 6:4-8 : 4 For it is not possible, that they which were once lighted, and haue taisted of the heauely gyfte, and are become partakers of the holy goost, 5 & haue taisted of ye good worde of God, and of the power of the worlde to come, 6 yf they fall awaye (and concernynge them selues crucifye the sonne of God afresshe, and make a mocke off him) that they shulde be renued agayne vnto repentaunce. 7 For the earth, that drynketh in the rayne, which commeth oft vpon it, and bringeth forth herbes mete for them that dresse it, receaueth blessynge of God: 8 But yt grounde which beareth thornes and thistles, is nothinge worth, and nye vnto cursynge: whose ende is to be brent.
  • Heb 10:26-31 : 26 For yf we synne wylfully after that we haue receaued the knowlege of the trueth, there remayneth vnto vs nomore sacrifice for synnes, 27 but a fearfull lokynge for iudgment, and violente fyre, which shal deuoure ye aduersaries. 28 He yt despyseth Moses lawe, dyeth without mercy vnder two or thre witnesses: 29 Of how moch sorer punyshment (suppose ye) shal he be counted worthy, which treadeth vnder fote the sonne of God, and couteth the bloude of ye Testamet (wherby he is sanctified) an unwholy thinge, & doth dishonoure to the sprete of grace? 30 For we knowe him that hath sayde: Vengeaunce is myne, I wil recompence, sayeth the LORDE. And agayne: The LORDE shal iudge his people. 31 It is a fearfull thinge to fall in to the handes of the lyuynge God.
  • Zeph 1:6 : 6 which starte a backe from ye LORDE, and nether seke after the LORDE, ner regarde him.
  • Matt 12:45 : 45 Then goeth he his waye, & taketh vnto him seuen other spretes worse then him self: and whan they are entred in, they dwell there: And the ende of that man is worse then the begynnynge. Euen so shal it go wt this euell generacion.
  • Matt 23:15 : 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.