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Verse 47

They deuoure wedowes houses and that vnder a culoure of longe prayenge: These shal receaue the greater danacion.

Referenced Verses

Mark 12:40 : 40 they deuoure wyddowes houses, and vnder a coloure they make longe prayers. These shal receaue the more damnacion.
Luke 10:12-14 : 12 I saye vnto you: It shalbe easyer for Sodome in that daye, then for that cite. 13 Wo vnto the Chorazin, wo vnto the Bethsaida: for yf the miracles which haue bene done amonge you had bene done at Tyre and Sidon, they had done pennaunce longe agoo, syttinge in sack cloth and in asshes. 14 Neuertheles it shalbe easyer for Tyre and Sidon at the iudgment, then for you.
Luke 12:1 : 1 There were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.
Luke 12:47-48 : 47 The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes: 48 But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.
1 Thess 2:5 : 5 For we haue not gone aboute with flateringe wordes (as ye knowe) ner wayted for oure owne profit ( God is recorde)
2 Tim 3:2-6 : 2 For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly, 3 vnkynde, truce breakers, false accusers, ryatours, fearce, despysers of them which are good, 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God, 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde. 6 Of this sorte are they which rune fro house to house, & brynge in to bondage weme lade wt synne: which (wemen) are led with dyuerse lustes,
Titus 1:16 : 16 They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
Jas 3:1 : 1 My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion:
Isa 10:2 : 2 wherthorow the poore are oppressed, on euery syde, and the innocetes of my people are there with robbed of iudgment: that wyddowes maye be youre praye, and that ye maye robbe the fatherlesse.
Jer 7:6-9 : 6 yf ye wil not oppresse the straunger, the fatherles & the wyddowe: yf ye will not shed innocent bloude in this place: yf ye wil not cleue to strauge goddes to youre owne destruction: 7 then wil I let you dwell in this place, yee in the londe that I gaue afore tyme vnto youre fathers for euer. 8 But take hede, yee trust in councels, that begyle you and do you no good. 9 For when ye haue stolle, murthured, committed aduoutrie, and periury: Whe ye haue offred vnto Baal, folowinge straunge & vnknowne goddes: 10 Then come ye, and stonde before me in this house (which hath my name geuen vnto it) and saye: Tush, we are absolued quyte, though we haue done all these abhominacions.
Ezek 22:7 : 7 In the haue they despised father & mother, in the haue they oppressed the strauger, in the haue they vexed the wyddowe & the fatherlesse.
Ezek 33:31 : 31 These come vnto the, after ye maner of a greate people: yee my people syt downe before the, and heare thy wordes, but they do not therafter: For in their mouthes they shewe themselues, as though they were feruent, but their herte goeth after their owne couetous lucre.
Amos 2:7 : 7 They treade vpon poore mens heades in the dust of the earth, & croke the wayes off the meke. The sonne and the father go to the harlot, to dishonoure my holy name:
Amos 8:4-6 : 4 Heare this, O ye yt oppresse the poore, and destroye the nedy in ye londe, sayenge: 5 Whan will the new moneth be gone, that we maye sell vytale, and ye Sabbath, that we maye haue scarcenesse of corne: to make the bu?shel lesse, and the Sycle greater? 6 We shall set vp false waightes, yt we maye get the poore vnder vs with their money, and the nedy also for shues: yee let vs sell the chaffe for corne.
Mic 2:2 : 2 When they covet to haue londe, they take it by violence, they robbe men off their houses. Thus they oppresse a ma for his house, & euery man for his heretage.
Mic 2:8 : 8 but my people doth the contrary, therfore must I take parte agaynst them: for they take awaye both cote and cloke from the symple. Ye haue turned youre selues to fight,
Mic 3:2 : 2 But ye hate the good, and loue the euell: ye plucke of mens skynnes, and the flesh from their bones:
Matt 11:22-24 : 22 Neuertheles I saye vnto you: It shalbe easyer for Tyre and Sidon in the daye of iudgment, then for you. 23 And thou Capernaum which art lift vp vnto heauen, shalt be brought downe vnto hel. For yf the miracles which haue bene done in the, had bene shewed in Sodom, they had remained vnto this daye. 24 Neuertheles I saye vnto you: It shalbe easyer for the londe of Sodome in the daye of iudgment, the for the.
Matt 23:13 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in.
Matt 23:26-28 : 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.