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Verse 2

But who maye abyde the daye of his commynge? Who shalbe able to endure, when he appeareth? For he is like a goldsmythes fyre, ad like wasshers sope.

Referenced Verses

Zech 13:9 : 9 And the same thirde parte wil I brynge thorow the fyre, and will clense them, as the syluer is clensed: Yee and trye them, like as golde is tryed. Then shall they call vpon my name, and I wil heare them: I wil saye: it is my people. And they shal saye: LORDE, my God.
1 Cor 3:13-15 : 13 euerymas worke shal be shewed. For the daye of the LORDE shal declare it, which shal be shewed with fyre: and the fyre shal trye euery mas worke what it is. 14 Yf eny mans worke that he hath buylde theron, abyde, he shal receaue a rewarde: 15 Yf eny mans worke burne, he shal suffre losse: but he shal be saued himselfe, neuertheles as thorow fyre.
Isa 4:4 : 4 what tyme as the LORDE shall wash awaye the desolacion of the doughters of Sio, ad pourge the bloude out from Ierusale, wt ye wynde of his smoke and fyre.
Rev 6:17 : 17 for the grete daye of his wrath is come. And who can endure it?
Ps 2:7 : 7 As for me I will preach the lawe, wherof the LORDE hath sayde vnto me: Thou art my sonne, this daye haue I begotten the.
Isa 1:18 : 18 Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?
Rev 7:14 : 14 And I sayde vnto him: LORDE thou wotest. And he sayde vnto me: these are they which cam out of gret tribulacion, and made their garmentes large, and made the whyte in the bloude of the lambe:
Rev 19:8 : 8 And to her was graunted, that she shulde be arayed with pure and goodly sylke. (As for the sylke, it is the rightewesnes of sayntes.)
Jer 2:22 : 22 Yee and that so sore: that though thou wasshest the with Nitrus & makest thiself to sauoure with that swete smellinge herbe of Borith: yet in my sight thou art stayned with thy wickednesse, saieth the LORDE thy God.
Ezek 22:14 : 14 Is thy herte able to endure it, or maye thy hondes defende them selues, in the tyme that I shall bringe vpon the? Euen I the LORDE that speake it, will bringe it also to passe.
Amos 5:18-20 : 18 Wo be vnto them that desyre the daye off ye LORDE: Wherfore wolde ye haue it? As for that daye of the LORDE, it shalbe darcke ad not cleare: 19 Yee like as when a ma runeth fro a lyon, and a Beer meteth with him: or, whe he commeth into the house, and leeneth his honde vpon the wall, a serpent byteth him. 20 Shall not the daye of the LORDE be darcke, and not cleare? shal it not be cloudy, and no shyne in it?
Heb 10:28-29 : 28 He yt despyseth Moses lawe, dyeth without mercy vnder two or thre witnesses: 29 Of how moch sorer punyshment (suppose ye) shal he be counted worthy, which treadeth vnder fote the sonne of God, and couteth the bloude of ye Testamet (wherby he is sanctified) an unwholy thinge, & doth dishonoure to the sprete of grace?
Heb 12:25 : 25 Se that ye despyse not him that speaketh vnto you: for yf they escaped not which refused him that spake on earth, moch more shal we not escape, yf we turne awaye from him that speaketh from heaue:
1 Pet 2:7-8 : 7 Vnto you therfore which beleue, he is precious: but vnto them that beleue not, is ye same stone which the buylders refused, made the heade stone in the corner, 8 and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
Rev 1:5-7 : 5 and from Iesus Christ which is a faithfull witnes, and first begotten of the deed: & LORDE ouer ye kinges of the earth. Vnto him that loued vs and wesshed vs fro synnes in his awne bloud, 6 and made vs kinges & Prestes vnto God his father, be glory, and dominion for euer more. Amen. 7 Beholde, he commeth with cloudes, and all eyes shall se him: & they also which peersed him. And all kinredes of the earth shal wayle. Euen so. Amen.
Rev 2:23 : 23 And I wil kyll her childre with deeth. And all the cogregacios shal knowe, yt I am he which searcheth the reynes and hertes. And I wil geue vnto euery one of you acordynge vnto youre workes.
Mal 4:1 : 1 For marck, the daye commeth that shall burne as an oue: and all the proude, yee and all soch as do wickednesse, shalbe straw: and the daye that is for to come, shall burne the vp (sayeth the LORDE of hoostes) so that it shal leaue them nether rote ner braunch.
Matt 3:7-9 : 7 Now when he sawe many of the Pharises and of ye Saduces come to hys baptim, he sayde vnto them: ye generacio of vipers, who hath certified you, that ye shal escape ye vengeaunce to come? 8 Bewarre, brynge forth due frutes of pennaunce. 9 Thinke not now, to saye in your selues, we haue Abraham to oure father. For I saye vnto you, that God is able of these stones to rayse vp chyldren vnto Abraham. 10 Euen now is the axe put vnto ye rote of the trees: therfore euery tre which bringeth not forth good frute, shalbe hewe downe, and cast into the fyre. 11 I baptise you with water to repentaunce: but he that cometh after me, is myghtier the I, whose shues I am not worthy to beare. He shall baptise you with ye holy goost & wt fyre: 12 which hath also his fan in his hond, and will pourge his floore, and gadre the wheet into his garner, & will burne ye chaffe with vnquencheable fyre.
Matt 21:31-44 : 31 Whether of them twayne dyd the wil of the father? They sayde vnto him: the first. Iesus sayde vnto the: Verely I saye vnto you: The publicans and harlottes shal come in to the kyngdome of God before you. 32 For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him. 33 Heare another parable. There was a certayne houssholder which planted a vynyarde, and hedged it roude aboute, and dygged a wyne presse in it, and built a tower, and let it out vnto hussbandmen, and wente in to a straunge countre. 34 Now wha the tyme of the frute drew neare, he sent his seruautes to the hussbandmen, to receaue the frutes of it. 35 Then the hussbandmen caught his seruauntes: one they bett, another they kylled, the thirde they stoned. 36 Agayne, he sent other seruauntes, moo then the first, and they dyd vnto them in like maner. 37 At the last he sent his owne sonne vnto them, and sayde: they wyl stode in awe of my sonne. 38 But whe the hussbandme sawe the sonne, they sayde amonge the selues: This is the Heyre, come, let us kyl hym, and take his inheritauce vnto oure selues. 39 And they caught him, and thrust him out of the vynyarde, & slew him. 40 Now whe the lorde of the vynyarde commeth, what wyl he do wt those hussbandmen? 41 They sayde vnto him: He wyl cruelly destroye those euell personnes, & let out his vyniarde vnto other hussbadmen, which shal delyuer him the frute at tymes conuenyent. 42 Iesus sayde vnto the: Dyd ye neuer rede in the scriptures: The same stone which the buylders refused, is become the heade stone in the corner? This was the LORDES doynge, & it is maruelous i oure eyes 43 Therfore I saie vnto you: The kingdome of God shalbe take fro you, & shalbe geue vnto the Heithe, which shal brynge forth ye frutes of it. 44 And who so falleth vpo this stone, shalbe broke in peces: & loke vpo whom it falleth, it shal grynde him to poulder.
Matt 23:13-35 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are. 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. 24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte. 29 Wo vnto you scrybes and Pharises, ye ypocrites, which buylde the tombes of the prophetes, and garnysh the sepulcres of the righteous, 30 and saye: Yf we had bene in oure fathers tyme, we wolde not haue bene partakers with them in the bloude of the prophetes. 31 Therfore ye be wytnesses vnto youre selues, that ye are the children of them, which slew the prophetes. 32 Go to, fulfyll ye also the measure of youre fathers. 33 O ye serpentes, O ye generacion of vypers, how wyl ye escape the damnacion of Hell? 34 Therfore beholde, I sende vnto you prophetes and wysemen, and scrybes, and some of them shal ye kyll and crucifye, and some of them shal ye scourge in youre synagoges, and persecute them from cite to cite: 35 that vpon you maye come all the righteous bloude which hath bene shed vpon ye earth, from the bloude of righteous Abel, vnto ye bloude of Zachary ye sonne of Barachias, whom ye slew betwene the temple and the altare.
Matt 25:10 : 10 And whyle they wente to bye, the brydegrome came: and they that were readye, wente in with him vnto the mariage, and the gate was shut vp.
Mark 9:3 : 3 and his clothes were bright and very whyte as ye snowe, so whyte as no fuller can make vpon earth.
Luke 2:34 : 34 And Symeon blessed them, and sayde vnto Mary his mother: Beholde, this (childe) shalbe set to a fall, and to an vprysinge agayne of many in Israel, and for a token, which shalbe spoke agaynst.
Luke 3:9 : 9 The axe is put vnto the tre allready: so that euery tre which bryngeth not forth good frute, shalbe hewen downe, and cast in to the fyre.
Luke 3:17 : 17 Whose fanne is in his hande, and he shal pourge his floore, and shal gather ye wheate in to his barne, and shal burne the chaffe with vnquencheable fyre.
Luke 7:23 : 23 and blessed is he, that is not offended at me.
Luke 11:37-47 : 37 But whyle he yet spake, a certayne Pharise prayed him, that he wolde dyne with him. And he wente in, and sat him downe at the table. 38 Whan the Pharise sawe that, he marueyled, that he wasshed not first before dyner. 39 But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse. 40 Ye fooles, is a thinge made cleane within, because the outsyde is clensed? 41 Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you. 42 But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone. 43 Wo vnto you Pharises, for ye loue to syt vppermost in the synagoges, and to be saluted in the market. 44 Wo vnto you scrybes and Pharyses, ye ypocrites, for ye are like couered sepulcres, where ouer men walke, and are not awarre of them. 45 Then answered one of the scrybes, and sayde vnto him: Master, with these wordes thou puttest vs to rebuke also. 46 But he saide: And wo vnto you also ye scrybes, for ye lade men with vntollerable burthens, and ye youre selues touch them not with one of yor fyngers. 47 Wo vnto you, for ye buylde the sepulcres of the prophetes, but youre fathers put them to death.
Luke 11:52-54 : 52 Wo vnto you scrybes, for ye haue receaued ye keye of knowlege. Ye are not come in youre selues, and haue forbydden them that wolde haue bene in. 53 Whan he spake thus vnto them, the scrybes and Pharyses beganne to preasse sore vpon him, and to stoppe his mouth with many questions, 54 and layed wayte for him, and sought to hunte out some thinge out of his mouth, that they might accuse him.
Luke 21:36 : 36 Watch therfore cotynually, and praye, that ye maye be worthy to escape all this that shal come, & to stode before ye sonne of man.
John 6:42-44 : 42 and they sayde: Is not this Iesus, Iosephs sonne, whose father and mother we knowe? How sayeth he then, I am come downe from heauen? 43 Iesus answered, and sayde vnto them: Murmur not amonge youre selues. 44 No man can come vnto me, excepte the father which hath sent me, drawe him. And I shal rayse him vp at the last daye.
John 8:41-48 : 41 Ye do the dedes of youre father. Then sayde they vnto him: We are not borne of fornicacion, we haue one father, euen God. 42 Iesus sayde vnto them: Yf God were youre father, then wolde ye loue me. For I am proceaded forth, and come from God. For I am not come of my self, but he hath sent me. 43 Why knowe ye not the my speach? Eue because ye can not abyde the hearinge of my worde. 44 Ye are of the father the deuell, and after the lustes of youre father wyl ye do. The same was a murthurer from the begynnynge, and abode not in the trueth: for the trueth is not in him. Whan he speaketh a lye, then speaketh he of his awne: for he is a lyar, and a father of the same. 45 But because I saye the trueth, ye beleue me not. 46 Which of you can rebuke me of one synne? Yf I saye the trueth, why do ye not beleue me? 47 He that is of God, heareth Gods worde. Therfore heare ye not, because ye are not of God. 48 Then answered the Iewes, and sayde vnto him: Saye we not right, that thou art a Samaritane, and hast the deuell?
John 8:55 : 55 and ye knowe hi not: but I knowe him. And yf I shulde saye, I knowe him not, I shulde be a lyar, like vnto you. But I knowe him, and kepe his worde.
John 9:39-41 : 39 And Iesus sayde: I am come to iudgmet in to this worlde, that they which se not, might se: and that they which se, might be made blynde. 40 And some of the Pharises yt were with him, herde this, and sayde vnto him: Are we then blynde also? 41 Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.
John 15:22-24 : 22 Yf I had not come & spoke vnto the, the shulde they haue no synne But now haue they nothinge to cloake their synne withall. 23 He yt hateth me, hateth my father also. 24 Yf I had not done amoge the the workes which no other ma dyd, they shulde haue no synne. But now haue they sene it, and yet haue they hated both me & my father.
Acts 7:52-54 : 52 Which of the prophetes haue not yor fathers persecuted? And they slewe the, which tolde before of the comynge of ye righteous, whose traytours and murthurers ye are now become. 53 Ye receaued the lawe by the mynistracion of angels, and haue not kepte it. 54 Whan they herde this, it wente thorow ye hertes of the, and they gnasshed vpo him with their tethe.
Rom 9:31-33 : 31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes. 32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone. 33 As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.
Rom 11:5-9 : 5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace. 6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge. 7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded. 8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye. 9 And Dauid sayeth: Let their table be made a snare to take the withall, & an occasion to fall, & a rewarde vnto the. 10 Let their eyes be blynded that they se not, and euer bowe downe their backes.