| Bibelvers

Verse 21

that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,

Referenced Verses

Jas 4:1-3 : 1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres? 2 Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not. 3 Ye axe & receaue not because ye axe amysse: eue to cosume it vpo yor voluptuousnes.
Gal 5:19-21 : 19 The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes, 20 Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
Jer 17:9 : 9 Amonge all thinges lyuynge, man hath the most disceatfull and vnsercheable hert. Who shall then knowe it?
Rom 8:7-8 : 7 For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also. 8 As for the that are fleshlye, they can not please God.
Jer 4:14 : 14 O Ierusalem, wash thine hert from wickednesse, that thou mayest be helped. How longe shal thy noysome thoughtes remayne with the?
1 Pet 4:2-3 : 2 yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God. 3 For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.
Jas 2:4 : 4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
Acts 8:22 : 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
Matt 9:4 : 4 But when Iesus sawe their thoughtes, he sayde: wherfore thinke ye euill in youre hertes?.
Matt 15:19 : 19 For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.
Matt 23:25-28 : 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.
Luke 16:15 : 15 And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.
Acts 5:4 : 4 Mightest thou not haue kepte it, whan thou haddest it? And whan it was solde, the money was also in thy power: Why hast thou then conceaued this thinge in thine hert? Thou hast not lyed vnto me, but vnto God.
Rom 7:5 : 5 For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death.
Rom 7:8 : 8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed.
Ezek 38:10 : 10 Morouer, thus saieth the LORDE God: At the same tyme shal many thinges come in to thy mynde, so that thou shalt ymagyn myschefe,
Gen 6:5 : 5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,
Gen 8:21 : 21 And ye LORDE smelled the swete sauor, & sayde in his hert: I wyl hence forth curse the earth nomore for mas sake, for the ymaginacion of mans hert is euell, euen from the very youth of him. Therfore from hece forth I wil nomore smyte all that lyueth, as I haue done.
Job 14:4 : 4 Who can make it cleane, that commeth of an vncleane thinge? No body.
Job 15:14-16 : 14 What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous? 15 Beholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight. 16 How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?
Job 25:4 : 4 But how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman?
Ps 14:1 : 1 The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.
Ps 14:3 : 3 Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
Ps 53:1 : 1 The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.
Ps 53:3 : 3 But they are all gone out of ye waye, they are all become vnprofitable: there is none yt doth good, no not one.
Ps 58:2-3 : 2 But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse. 3 The vngodly are frowarde, eue from their mothers wombe: as soone as they be borne, they go astraie & speake lyes.
Prov 4:23 : 23 Kepe thine hert with all diligence, for there vpon hangeth life.
Prov 15:25 : 25 The LORDE wyl breake downe ye house of ye proude, but he shal make fast ye borders of ye wyddowe.
Isa 59:7 : 7 Their fete runne to euell, & they make haist to shed innocet bloude. Their coucels are wicked coucels, harme & destruccio are in their wayes.
Jas 1:14-15 : 14 But euery ma is tepted, drawne awaye, & entysed of his awne cocupiscece. 15 The whe lust hath conceaued, she bringeth forth synne, & synne when it is fynished, bringeth forth deeth.
Titus 3:3 : 3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.