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Verse 21

Wo vnto the Chorasin, Wo vnto the Bethsaida: for yf the miracles which haue bene shewed amoge you, had bene done in Tyre and Sidon, they had repented longe agoo in sack cloth and asshes.

Referenced Verses

Matt 15:21 : 21 And Iesus wente out from thence, & departed in to the coastes of Tyre of Sidon.
Mark 6:45 : 45 And anone he caused his disciples to go in to the shippe, and to passe ouer before him vnto Bethsaida, whyle he sent awaye the people.
Luke 9:10 : 10 And the Apostles came agayne, and tolde him how greate thinges they had done. And he toke them to him, and wente asyde into a solytary place by the cite called Bethsaida.
John 12:21 : 21 the same came vnto Philippe, which was of Bethsaida out of Galile, & prayed him, and sayde: Syr, we wolde fayne se Iesus.
Acts 12:20 : 20 But he was displeased with the of Tyre and Sido. Neuertheles they came vnto him with one accorde, and made intercession to Blastus the kynges chamberlayne, and desyred peace, because their countre was norished by the kynges londe.
John 1:44 : 44 Philippe was of Bethsaida the cite of Andrew and Peter.
Mark 3:8 : 8 and from Ierusale, and out of Idumea, and from beyonde Iordan, and they that dwelt aboute Tyre and Sydon, a greate multitude which had herde of his noble actes, and came vnto him.
Luke 6:17 : 17 And he wente downe with them, and stode vpon a playne in the felde, and the company of his disciples, and a greate multitude of people, from all Iewry, and Ierusale, and from Tyre and Sydon by the see coast, which were come to heare him, and to be healed of their diseases,
Mark 8:22 : 22 And he came to Bethsaida, & they brought one blynde vnto him, and prayed him to touch him.
Matt 11:22 : 22 Neuertheles I saye vnto you: It shalbe easyer for Tyre and Sidon in the daye of iudgment, then for you.
Matt 12:41-42 : 41 The men of Ninyue shal ryse in the last iudgment with this generacion, and shal condemne it: for they dyd penaunce acordinge to ye preachinge of Ionas. And beholde, here is one greater the Ionas. 42 The quene of the south shal aryse in the last iudgmet with this generacion, and shal condene it: for she came from the vttemost partes of the earth, to heare ye wyssdome of Salomon: And lo, here is one greater then Salomon.
Job 42:6 : 6 Wherfore I geue myne owne self ye blame, and take repentaunce in the dust and asshes.
Jer 13:27 : 27 yi aduoutrie, thy deedly malice, thy beastlynes and thy shamefull whordome. For vpon the feldes and hilles I haue sene thy abhominacions. Wo be vnto the (o Ierusale) whe wilt thou euer be clensed enymore?
Ezek 3:6-7 : 6 Not to many nacions, which haue diuerse speaches and harde languages, whose wordes thou vnderstodest not: Neuertheles, yf I sent the to those people, they wolde folowe the: 7 But the house off Israel wil not folowe ye, for they wil not folowe me: Yee all the house off Israel haue stiff foreheades and harde hertes.
Matt 18:7 : 7 Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.
Matt 23:13-29 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are. 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. 24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte. 29 Wo vnto you scrybes and Pharises, ye ypocrites, which buylde the tombes of the prophetes, and garnysh the sepulcres of the righteous,
Matt 26:24 : 24 The sonne of man goeth forth, as it is wrytten of him: but wo vnto that man by who the sonne of man shalbe betrayed: It had bene better for that ma, yf he had neuer bene borne.
Luke 4:26 : 26 & to none of the was Elias sent, but onely vnto Sarepta of the Sydonyans to a wedowe.
Mark 7:24 : 24 And he arose, and wente from thence in to the borders of Tyre and Sydon, & entred in to an house, and wolde let no man knowe of it, and yet coude he not be hyd:
Mark 7:31 : 31 And whan he wente out agayne from the coastes of Tyre and Sydon, he came vnto the see of Galile, thorw the myddes of ye coastes of the te cities.
Luke 10:13-15 : 13 Wo vnto the Chorazin, wo vnto the Bethsaida: for yf the miracles which haue bene done amonge you had bene done at Tyre and Sidon, they had done pennaunce longe agoo, syttinge in sack cloth and in asshes. 14 Neuertheles it shalbe easyer for Tyre and Sidon at the iudgment, then for you. 15 And thou Capernaum which art exalted vnto the heauen, shalt be thrust downe vnto hell.
Luke 11:42-52 : 42 But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone. 43 Wo vnto you Pharises, for ye loue to syt vppermost in the synagoges, and to be saluted in the market. 44 Wo vnto you scrybes and Pharyses, ye ypocrites, for ye are like couered sepulcres, where ouer men walke, and are not awarre of them. 45 Then answered one of the scrybes, and sayde vnto him: Master, with these wordes thou puttest vs to rebuke also. 46 But he saide: And wo vnto you also ye scrybes, for ye lade men with vntollerable burthens, and ye youre selues touch them not with one of yor fyngers. 47 Wo vnto you, for ye buylde the sepulcres of the prophetes, but youre fathers put them to death. 48 Doutles ye beare wytnesse, and consente vnto the dedes of yor fathers: for they slewe them, and ye buylde their sepulcres. 49 Therfore sayde the wyssdome of God: I wil sende prophetes and Apostles vnto the: and some of them shal they put to death and persecute, 50 hat the bloude of all the prophetes which hath bene shed sens the foundacion of the worlde was layed, maye be requyred of this generacion: 51 from the bloude of Abell, vnto ye bloude of Zachary, which perished betwene the altare and ye temple. Yee I saye vnto you: it shalbe requyred of this generacion. 52 Wo vnto you scrybes, for ye haue receaued ye keye of knowlege. Ye are not come in youre selues, and haue forbydden them that wolde haue bene in.
John 3:5-9 : 5 Iesus answered: Verely verely I saye vnto the: Excepte a ma be borne of water and of the sprete, he can not come in to ye kyngdome of God. 6 That which is borne of flesh, is flesh: & that which is borne of the sprete, is sprete. 7 Maruell not, that I sayde vnto ye: Ye must be borne of new. 8 The wynde bloweth where he wyl, and thou hearest his sounde: but thou canst not tell whece he commeth, and whither he goeth. So is euery one, that is borne of the sprete. 9 Nicodemus answered, and sayde vnto him: How maye these be? 10 Iesus answered, & sayde vnto hi: Art thou a Master in Israel, & knowest not these?
Acts 13:44-48 : 44 On ye Sabbath folowinge, came almost the whole cite together, to heare the worde of God. 45 But whan the Iewes sawe the people, they were full of indignacion, and spake agaynst that which was spoken of Paul, speakinge agaynst it, & blasphemynge. 46 But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles. 47 For so hath the LORDE comaunded vs: I haue set the to be a lighte vnto ye Gentyles, yt thou be ye Saluacion vnto the ende of the earth. 48 Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life.
Acts 27:3 : 3 and on the nexte daye we came vnto Sidon. And Iulius intreated Paul curteously, and gaue him liberty to go to his frendes, and to refresh himselfe.
Acts 28:25-28 : 25 But wha they agreed not amoge the selues, they departed, wha Paul had spoke one worde: Full well hath the holy goost spoke by ye prophet Esay vnto or fathers, 26 & sayde: Go vnto this people, and saye: With eares ye shal heare, & not vnderstode: & with eyes shal ye se, & not perceaue. 27 For ye hert of this people is waxed grosse, & they heare hardly wt their eares: & their eyes haue they closed, yt they shulde not once se wt their eyes, & heare wt their eares, & vnderstode i their hertes, and be couerted, yt I mighte heale the. 28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.
Jude 1:11 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.