Verse 44

The saieth he: I wil turne agayne in to my house, fro whence I wete out. And whan he cometh, he fyndeth it emptye, swepte and garnyshed.

Referenced Verses

  • Ps 81:11-12 : 11 I am the LORDE thy God, which brought the out of the lode of Egipte: ope thy mouth wyde, & I shal fyll it. 12 But my people wolde not heare my voyce, & Israel wolde not obeye me.
  • Hos 7:6 : 6 They with the ymaginacion of their herte are like an oue, their slepe is all ye night like the slepe of a baker, in the mornynge is he as hote as the flame of fyre:
  • Matt 12:29 : 29 Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house?
  • Matt 13:20-22 : 20 But he yt is sowne in the stonye grounde, is this: wha one heareth the worde, & anone with ioye receaueth it: 21 neuertheles he hath no rote i him, but endureth for a season: wha trouble & persecucion aryseth because of the worde, immediatly he his offended. 22 As for him that is sowne amonge ye thornes, this is he: Wha one heareth the worde, & the carefulnes of this worlde, & the disceatfulnes of riches choke the worde, & so he becometh vnfrutefull.
  • Luke 11:21-22 : 21 Whan a stronge harnessed man kepeth his house, that he possesseth is in peace: 22 but whan a stronger then he commeth vpo him, and ouer commeth him, he taketh fro him all his wapens, wherin he trusted, and deuydeth the spoyle.
  • John 12:6 : 6 (This sayde he not that he cared for the poore, but because he was a thefe, and had the bagge, and bare that which was geue.)
  • John 13:2 : 2 And after supper, whan the deuell had allready put into ye hert of Iudas Iscarioth Symons sonne, to betraye him,
  • John 13:27 : 27 And after ye soppe the deuell entred in to him. Then sayde Iesus vnto him: That thou doest, do quyckly.
  • Acts 5:1-3 : 1 But a certayne man named Ananias with Saphira his wife, solde his possession, 2 and kepte awaye parte of the money (his wife knowinge of it) and broughte one parte, & layed it at the Apostles fete. 3 But Peter sayde: Ananias, Wherfore hath Sathan fylled thine hert, that thou shuldest lye vnto the holy goost, and withdrawe awaye parte of the money of the lyuelod?
  • Acts 8:18-23 : 18 But whan Simon sawe, that by the layenge on of the Apostles hades ye holy goost was geuen, he offred the money, 19 and sayde: Geue me also this power, that, on whomsoeuer I put the hodes, he maye receaue the holy goost. 20 Howbeit Peter sayde vnto him: Perishe thou with thy money, because thou thinkest that ye gifte of God maye be optayned with money. 21 Thou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God. 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye. 23 For I se, yt thou art full of bytter gall, and wrapped in wt vnrighteousnesse.
  • 1 Cor 11:19 : 19 For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne.
  • Eph 2:2 : 2 in the which in tyme past ye walked, acordinge to the course off this worlde, and after the prynce that ruleth in the ayre namely, after ye sprete, which now worketh in the children of vnbeleue,
  • 2 Thess 2:9-9 : 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes, 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
  • 1 Tim 6:4-5 : 4 he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges, 5 vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.
  • 1 Tim 6:9-9 : 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion. 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
  • 1 John 2:19 : 19 They wente out fro vs, but they were not of vs: for yf they had bene of vs, they wolde no doute haue contynued with vs. But that they maye be knowne, how that they are not all of vs.
  • 1 John 4:4 : 4 Litle children, ye are off God, and haue ouercome them: for greater is he that is in you, then he that is in the worlde.
  • Jude 1:4-5 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ. 5 My minde is therfore to put you in remebrauce, for as moche as ye once knowe this, how that ye LORDE (after that he had deliuered the people out of Egipt) destroyed them which afterwarde beleued not.
  • Rev 13:3-4 : 3 and I sawe one of his heades as it were wounded to death, and his dedly wounde was healed. And all the worlde wodred at the beest, 4 and they worshipped the dragon which gaue power vnto the beest, and they worshipped the beest, sayenge: who is like vnto the beest? who is able to warre with him?
  • Rev 13:8-9 : 8 and all that dwell vpon the earth worshipt him: whose names are not wrytten in the boke of life of the lambe, which was kylled from the beginnynge of the worlde. 9 Yf eny man haue an eare, let him heare.