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Verse 22

As for him that is sowne amonge ye thornes, this is he: Wha one heareth the worde, & the carefulnes of this worlde, & the disceatfulnes of riches choke the worde, & so he becometh vnfrutefull.

Referenced Verses

1 Tim 6:9-9 : 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion. 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
1 Tim 6:17 : 17 Charge the which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)
2 Tim 4:10 : 10 For Demas hath lefte me, and loueth this present worlde, and is departed vnto Tessalonica, Crescens in to Galacia, Titus vnto Dalmacia,
Luke 8:14 : 14 As for it that fel amonge the thornes, are soch as heare it, and go forth amonge the cares, riches and volupteousnesses of this life, and are choked and brynge forth no frute.
Luke 12:15 : 15 And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.
Matt 6:24-25 : 24 No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon. 25 Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?
Ps 52:7 : 7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.
Eccl 5:10-11 : 10 He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge? 11 Where as many riches are, there are many also that spende them awaye. And what pleasure more hath he that possesseth them, sauynge that he maye loke vpon them with his eyes?
Acts 5:1-9 : 1 But a certayne man named Ananias with Saphira his wife, solde his possession, 2 and kepte awaye parte of the money (his wife knowinge of it) and broughte one parte, & layed it at the Apostles fete. 3 But Peter sayde: Ananias, Wherfore hath Sathan fylled thine hert, that thou shuldest lye vnto the holy goost, and withdrawe awaye parte of the money of the lyuelod? 4 Mightest thou not haue kepte it, whan thou haddest it? And whan it was solde, the money was also in thy power: Why hast thou then conceaued this thinge in thine hert? Thou hast not lyed vnto me, but vnto God. 5 Whan Ananias herde these wordes, he fell downe, & gaue vp the goost. And there came a greate feare vpon all the that herde of this. 6 The yonge men rose vp, and put him asyde, and caried him out, and buried him. 7 And it fortuned as it were aboute ye space of thre houres after, his wife came in, and knewe not what was done. 8 But Peter answered vnto her. Tell me, solde ye the londe for somoch? She sayde: Yee, for so moch. 9 Peter sayde vnto her: Why haue ye agreed together, to tempte the sprete of the LORDE? Beholde, the fete of the which haue buried thy hussbande, are at the dore, & shal carye the out. 10 And immediatly she fell downe at his fete, and gaue vp the goost. Then came in the yonge men, and founde her deed, and caried her out, and buried her by hir hussbade. 11 And there came a greate feare ouer the whole congregacion, and ouer all the that herde it.
1 John 2:15-16 : 15 Se that ye loue not the worlde, nether ye thinges that are in the worlde. Yf eny man loue the worlde, the loue of the father is not in him: 16 for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.
Jude 1:11-12 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core. 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes.
Acts 8:18 : 18 But whan Simon sawe, that by the layenge on of the Apostles hades ye holy goost was geuen, he offred the money,
2 Pet 2:14-15 : 14 hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children, 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:
Eccl 5:13-14 : 13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession. 14 For oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge.
Jer 4:3 : 3 For thus saieth the LORDE, to all Iuda and Ierusalem: plowe youre londe, and sowe not amonge the thornes.
Gen 13:10-13 : 10 Then Lot lift vp his eyes, and behelde all the countre rounde aboute Iorda, that it was a plenteous countre of water. For before the LORDE destroyed Sodoma and Gomorra, it was rounde aboute Zoar, euen as the pleasaunt garden of the LORDE, and as the londe of Egipte. 11 Then Lot chose all the coastes of Iorda, and toke his iourney towarde ye East. And so the one brother departed from the other. 12 Abram dwelt in the lande of Canaan, and Lot in the cities of the same coastes, and pitched his tent towarde Sodome. 13 But ye men of Sodome were wicked, and synned exceadingly agaynst the LORDE.
Josh 7:20-21 : 20 Then answered Achan vnto Iosua, and sayde: Verely I haue synned agaynst ye LORDE God of Israel, thus & thus haue I done: 21 I sawe amoge ye spoiles a costly Babilonish garment, and two hudreth Sycles of syluer and a tunge of golde, worth fiftye Sycles in weight, vnto the which I had a lust, and toke it: and beholde, it is hyd in the grounde in my tente, and the syluer vnder it.
2 Kgs 5:20-27 : 20 Gehasi the seruaunt of Eliseus ye man of God thoughte: beholde, my lorde hath spared Naama this Syrian, so that he hath not taken from him yt which he broughte: As truly as ye LORDE lyueth, I wil rune after him, & take somthinge of him. 21 So Gehasi folowed Naaman. And wha Naaman sawe yt he ranne after him, he lighte downe from the charet to mete him, & sayde: Are all thinges well? 22 He sayde: Yee. But my lorde hath sent me, & caused to saye vnto the: Beholde, there are now come to me fro mount Ephraim two yonge men of the prophetes childre, geue them a talete of siluer (I praye the) & two chaunge of rayment. 23 Naama saide: Go to, take two taletes. And he copelled him, & bande two talentes in two bagges, and two chaunge of rayment, and delyuered it vnto two of his seruauntes, which bare it before him. 24 And whan he came in ye darcke, he toke it from their handes, & layed it a syde in the house, & let the men go. 25 And whan they were gone their waye, he stode before his lorde. And Eliseus sayde vnto him: Whence commest thou Gehasi? He sayde: Thy seruaunt wente nether hither ner thither. 26 But he sayde vnto him: Wente not my hert wt the, whan the man turned backe from his charet to mete the? Now thou hast take the syluer & the rayment, olyue trees, vynyardes, shepe, oxen, seruauntes & maydens. 27 But the leprosy of Naaman shal cleue vnto the & to thy sede for euer. Then wete he forth from him leporous as snowe.
Ps 62:10 : 10 O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.
Prov 11:28 : 28 He that trusteth in his riches, shal haue a fall, but ye rightuous shal florish as the grene leaf.
Prov 23:5 : 5 Why wilt thou set thine eye vpon ye thinge, which sodenly vanisheth awaye? For riches make them selues wynges, and take their flight like an Aegle in to ye ayre.
Eccl 4:8 : 8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
Matt 13:7 : 7 Some fell amoge the thornes, & the thornes grewe vp, and choked it.
Matt 19:16-24 : 16 And beholde, one came vnto him, and sayde: Good master, what good shal I do, yt I maye haue the euer lastinge life? 17 He sayde vnto him: Why callest thou me good? there is none good, but God onely. Neuertheles yf thou wilt entre into life, kepe ye comaudemetes. 18 The sayde, he vnto him: Which? Iesus saide: Thou shalt not kyll: thou shalt not breake wedlocke: thou shalt not steale: thou shalt beare no false wytnes: 19 Honoure father and mother: and thou shalt loue thy neghboure as thy self. 20 Then sayde the yonge ma vnto him: All these haue I kepte fro my youth vp: what lack I yet? 21 Iesus sayde vnto him: Yf thou wilt be perfecte, go thy waye and sell that thou hast, & geue it vnto the poore, and thou shalt haue a treasure in heauen, and come and folowe me. 22 Whan ye yonge man herde yt worde, he wente awaye sory, for he had greate possessions. 23 Iesus sayde vnto his disciples: Verely I saie vnto you: it shalbe harde for a rich man to entre in to the kyngdome of heaue. 24 And morouer I saye vnto you: It is easier for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of heauen.
Mark 4:18-19 : 18 And these are they that are sowen amoge the thornes: which heare the worde, 19 and ye carefulues of this worlde, and the disceatfulnes of riches, and many other lustes entre in, and choke the worde, and so is it made vnfrutefull.
Mark 10:23-25 : 23 And Iesus loked aboute him, and sayde vnto his disciples: O how hardly shal the ryche come into ye kyngdome of God? 24 And the disciples were astonnyed at his wordes. But Iesus answered agayne, and sayde vnto them: Deare children, how harde is it for them that trust in riches, to come into the kyngdome of God? 25 It is easier for a Camell to go thorow the eye of a nedle, then for a rich man to entre in to ye kyngdome of God.
Luke 12:21 : 21 Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.
Luke 12:29-30 : 29 Axe not ye therfore what ye shal eate, or what ye shal drynke, and clymme not vp an hye: 30 The Heithen in the worlde seke after all soch thinges.
Luke 14:16-24 : 16 But he sayde vnto him: A certayne ma made a greate supper, and called many ther to. 17 And in ye houre of the supper he sent his seruaute, to saye vnto the yt were bydde: Come, for now are all thinges ready. 18 And they begane all together to excuse the selues one after another: The first saide vnto hi: I haue bought a ferme, and I must nedes go forth and se it, I praye ye haue me excused. 19 And ye seconde sayde: I haue bought fyue yoke of oxen, and now I go to proue them, I praye the haue me excused. 20 And the thirde sayde: I haue maried a wife, therfore can I not come. 21 And the seruaunt came, and brought his lorde worde agayne therof.Then was the good man of the house displeased, and sayde vnto his seruaut: Go out quyckly in to the stretes and quarters of ye cite, and brynge in hither the poore and crepell, and lame and blynde. 22 And the seruaut sayde: lorde, it is done as thou hast comaunded, and there is yet more rowme. 23 And the lorde sayde vnto the seruaunt: Go out into the hye wayes, and to the hedges, and compell them to come in, that my house maye be fylled. 24 But I saye vnto you: that none of these men which were bydden, shal taist of my supper.
Luke 18:24-25 : 24 Whan Iesus sawe that he was sory, he sayde: How hardly shal the riche come in to the kyngdome of God? 25 It is easyer for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of God.
Luke 21:34 : 34 But take hede vnto youre selues, that yor hertes be not ouerlade with excesse of eatinge and with dronkennes, and with takinge of thought for lyuynge, and so this daye come vpo you vnawares.