Verse 57

And they were offended at him. But Iesus sayde vnto the: A prophet is nowhere lesse sett by, the at home & amonge his owne.

Referenced Verses

  • Matt 11:6 : 6 and blessed is he, that is not offended at me.
  • Luke 4:24 : 24 But he saide: Verely I saye vnto you: There is no prophet accepted in his owne countre.
  • John 4:44 : 44 For Iesus himself testified, that a prophet is nothinge set by at home.
  • John 6:61 : 61 But whan Iesus perceaued in hi self, that his discipes murmured ther at he sayde vnto them: Doth this offende you?
  • Acts 3:22-23 : 22 For Moses sayde vnto ye fathers: A prophet shal the LORDE youre God rayse vp vnto you, euen from amoge youre brethren, like vnto me: him shal ye heare, in all that he shal saye vnto you. 23 And it shal come to passe, what soule soeuer shal not heare the same prophet, shal be destroyed from amonge the people.
  • Acts 7:37-39 : 37 This is that Moses, which sayde vnto the children of Israel: A prophet shal the LORDE youre God rayse vp vnto you euen from amonge youre brethren, like vnto me. Him shal ye heare. 38 This is he, that was in the congregacion in the wyldernesse with the angell, which talked with him, vpo mount Sina, and with oure fathers. This man receaued the worde of life to geue vnto vs, 39 vnto whom oure fathers wolde not be obediet, but thrust him fro the, and in their hertes turned backe agayne in to Egipte,
  • Acts 7:51-52 : 51 Ye styffnecked & of vncircumcysed hertes and eares, ye allwaye resiste the holy goost: Eue as yor fathers dyd, so do ye also. 52 Which of the prophetes haue not yor fathers persecuted? And they slewe the, which tolde before of the comynge of ye righteous, whose traytours and murthurers ye are now become.
  • 1 Cor 1:23-28 : 23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes. 24 But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God. 25 For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men. 26 Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called: 27 but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye. 28 And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
  • John 6:42 : 42 and they sayde: Is not this Iesus, Iosephs sonne, whose father and mother we knowe? How sayeth he then, I am come downe from heauen?
  • Luke 7:23 : 23 and blessed is he, that is not offended at me.
  • Isa 8:14 : 14 For he is the sanctifienge, and stone to stomble at, ye rock to fall vpon, a snare and net to both the houses: to Israel, and the inhabitours of Ierusalem.
  • Isa 49:7 : 7 Morouer thus saieth the LORDE the aveger and holy one of Israel, because of the abhorringe and despisinge amonge the Gentiles, concernynge the seruaunt of all them yt beare rule: Kynges and prynces shal se, and arise and worshipe, because of the LORDE that he is faithfull: and because of the holy one of Israel, which hath chosen the.
  • Isa 53:3 : 3 He shalbe the most symple & despised of all, which yet hath good experience of sorowes & infirmities. We shal reken him so symple & so vyle, that we shal hyde oure faces fro him.
  • Mark 6:3 : 3 Is not this the Carpenter the sonne of Mary, and the brother of Iames and Ioses, and of Iude and Symon? Are not his sisters here with vs also? And they were offended at him.
  • Mark 6:14 : 14 And it came to kynge Herods eares (for his name was now knowne) and he sayde: Ihon the baptist is rysen agayne from the deed, and therfore are his dedes so mightie.
  • Luke 2:34-35 : 34 And Symeon blessed them, and sayde vnto Mary his mother: Beholde, this (childe) shalbe set to a fall, and to an vprysinge agayne of many in Israel, and for a token, which shalbe spoke agaynst. 35 And the swerde shal pearse thy soule, that the thoughtes of many hertes maye be opened.