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Verse 12

But I saye vnto you: Elias is come all ready, & they knewe him not, but haue done vnto him what they wolde. Eue so shal also the sonne of man suffre of them.

Referenced Verses

Matt 16:21 : 21 From that tyme forth beganne Iesus to shew vnto his disciples, how that he must go vnto Ierusale, and suffre many thinges of the elders, and of the hye prestes, and of the scrybes, and be put to death, and ryse againe the thirde daye.
Isa 53:3-9 : 3 He shalbe the most symple & despised of all, which yet hath good experience of sorowes & infirmities. We shal reken him so symple & so vyle, that we shal hyde oure faces fro him. 4 Howbeit (of a treuth) he only taketh awaye oure infirmite, & beareth oure payne: Yet we shal iudge him, as though he were plaged and cast downe of God: 5 where as he (not withstodinge) shal be wouded for oure offences, & smytten for oure wickednes. For the payne of or punyshmet shalbe layde vpo him, & wt his stripes shal we be healed. 6 As for vs, we go all astraye (like shepe), euery one turneth his owne waye. But thorow him, the LORDE pardoneth all or synnes. 7 He shal be payned & troubled, ad shal not ope his mouth. He shalbe led as a shepe to be slayne, yet shal he be as still as a lambe before the shearer, & not open his mouth. 8 He shal be had awaye, his cause not herde, & wtout eny iudgment: Whose generacion yet no man maye nombre, when he shalbe cut of fro the grounde of the lyvinge: Which punyshment shal go vpon him, for the transgression of my people. 9 His graue shalbe geue him with the codemned, & his crucifienge with the theues, Where as he dyd neuer violence ner vnright, nether hath there bene eny disceatfulnesse in his mouth. 10 Yet hath it pleased ye LORDE to smyte him with infirmite, that when he had made his soule an offeringe for synne, he might se a loge lastinge sede. And this device of the LORDE shal prospere in his honde. 11 With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes. 12 Therfore wil I geue him the multitude for his parte, & he shal deuyde the stroge spoyle because he shal geue ouer his soule to death, & shalbe rekened amonge the transgressours, which neuertheles shal take awaye ye synnes of the multitude, and make intercession for the my?doers.
Acts 3:14-15 : 14 But ye denyed the holy and iust, and desyred the murthurer to be geuen you, 15 but ye slewe the prynce of life, whom God hath raysed from the deed, of the which we are witnesses.
Acts 4:10 : 10 be it knowne then vnto you and to all the people of Israel, that in ye name of Iesus Christ of Nazareth, whom ye crucified, who God hath raysed vp from the deed, stodeth this man here before you whole.
Acts 13:24-28 : 24 whan Ihon had first preached before his comynge the baptyme of repentaunce vnto Israel. 25 But whan Ihon had fulfylled his course, he sayde: I am not he, that ye take me for. But beholde, there commeth one after me, whose shues of his fete I am not worthy to lowse. 26 Ye men and brethren, ye children of the generacion of Abraham, and they that feare God amonge you, vnto you is ye worde of this saluacion sent. 27 For the inhabiters of Ierusalem, and their rulers, for somoch as they knewe him not, ner yet the voyces of the prophetes (which are red euery Sabbath) haue fulfylled them in condemnynge him. 28 And though they founde no cause of death in him, yet desyred they Pilate to kyll him.
Acts 7:52 : 52 Which of the prophetes haue not yor fathers persecuted? And they slewe the, which tolde before of the comynge of ye righteous, whose traytours and murthurers ye are now become.
Matt 11:2 : 2 Whan Ihon beinge in preson herde of the workes of Christ, he sent two of his disciples,
Matt 11:9-9 : 9 But what are ye gone out for to se? A prophet? Yee I saye vnto you, and more the a prophet. 10 For this is he, of who it is written: Beholde, I sende my messauger before thy face, which shal prepare thy waye before the. 11 Verely I saye vnto you: Amonge ye children of wemen arose there not a greater then Ihon the baptist. Not withstondinge he that is lesse in the kyngdome of Heauen, is greater then he. 12 From the tyme of Ihon baptist hither to, ye kyngdome of heauen suffreth violence, and the violent plucke it vnto them. 13 For all the prophetes and the lawe prophecied vnto Ihon. 14 Also yf ye wil receaue it, this is Helias, which shulde come. 15 Who so hath eares to heare, let hi heare.
Matt 14:3-9 : 3 For Herode had take Iho bounde hi, & put him in preson for Herodias sake his brothers Philips wife. 4 For Ihon sayde vnto him: It is not laufull for ye to haue her. 5 And fayne wolde he haue put him to death, but he feared the people, because they helde him for a Prophet. 6 But whan Herode helde his byrth daye, the doughter of Herodias daunsed before the, and that pleased Herode well, 7 wherfore he promysed her with an ooth, yt he wolde geue her, what soeuer she wolde axe. 8 And she (beynge instructe of hir mother afore) sayde: geue me Ihon baptistes heade in a platter. 9 And the kynge was sory. Neuertheles for ye ooth sake, & the yt sat with him at ye table, he comaunded it to be geuen her, 10 and sent, & beheeded Ihon in the preson.
Matt 21:23-25 : 23 And when he was come in to the teple, the chefe prestes and the elders of the people came vnto him (as he was teachinge) & sayde: By what auctorite doest thou these thinges? and who gaue the this auctorite? 24 Iesus answered and sayde vnto them: I wil axe a worde of you also: which yf ye tell me, I in like wyse wyl tell you, by what auctorite I do these thinges. 25 The baptime of Iho, whece was it? from heaue, or of men? Then thought they amoge them selues, and saide: Yf we saye it was from heaue, then shal he saye vnto us: Why dyd ye not then beleue him?
Matt 21:32 : 32 For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.
Mark 6:14-28 : 14 And it came to kynge Herods eares (for his name was now knowne) and he sayde: Ihon the baptist is rysen agayne from the deed, and therfore are his dedes so mightie. 15 But some sayde: It is Elias. Some sayde: It is a prophet, or one of ye prophetes. 16 But when Herode herde it, he sayde: It is Ihon whom I beheeded, he is rysen againe from the deed. 17 This Herode had sent forth, and taken Ihon, and put him in preson, because of Herodias his brother Philippes wife, for he had maried her. 18 Neuertheles Ihon sayde vnto Herode It is not laufull for the to haue yi brothers wife. 19 But Herodias layed wayte for him, and wolde haue slayne him, and coude not. 20 Notwithstodinge Herode feared Iho, for he knew that he was a iust and holy man: and he kepte him, and herkened vnto him in many thinges, and herde him gladly. 21 And there came a conuenient daye, that Herode on his byrth daye made a supper to the lordes, captaynes and chefe estates of Galile. 22 Then the daughter of Herodias came in, and daunsed, and pleased Herode, and them that sat at the table. Then sayde the kynge vnto ye damsel: Axe of me what thou wilt, I wil geue it the. 23 And he sware vnto her: What soeuer thou shalt axe of me, I wil geue it the, euen vnto ye one half of my kyngdome. 24 She wente forth, and sayde vnto hir mother: what shal I axe? She sayde: Ihon baptistes heade. 25 And immediatly she wete in to the kinge with haist, and sayde: I will that thou geue me straight waye in a platter the heed of Ihon the baptist. 26 Then the kynge was sory: Yet for the oothes sake and the that sat at the table, he wolde not saye her nay. 27 And immediatly he sent the hangman, and commaunded his heade to be brought in. So he wete, and heeded him in the preson, 28 and brought his heade in a platter, and gaue it vnto the damsell, and the damsell gaue it vnto hir mother.
Mark 9:12-13 : 12 He answered and sayde vnto them: Elias shal come first in dede, and brynge all thinges to right agayne. The sonne of man also shal suffre many thinges, and be despysed, as it is wrytten. 13 But I saye vnto you: Elias is come, and they haue done vnto him what they wolde, acordinge as it is wrytten of him?
Mark 11:30-32 : 30 The baptyme of Ihon, was it from heauen, or of men? Answere me. 31 And they thought in them selues: yf we saye, it was from heauen, then shal he saye: Why dyd ye not then beleue him? 32 But yf we saye: It was of men, then feare we the people, for they all helde that Ihon was a true prophet.
Luke 3:19-20 : 19 But Herode the Tetrarcha (wha he was rebuked of him because of Herodias his brothers wife, and for all the euels that Herode dyd) 20 besydes all this he layed Iho in preson.
Luke 7:33 : 33 For Ihon ye baptist came, and ate no bred, and drake no wyne, and ye saye: he hath ye deuell.
Luke 9:21-25 : 21 And he charged them strately, and commaunded them, that they shulde tell this vnto no ma, 22 and sayde: For the sonne of man must suffre many thinges, and be cast out of the Elders and of ye hye prestes, and scrybes, and be put to death, and ryse agayne the thirde daye. 23 Then sayde he vnto them all: Yf eny ma wil folowe me, let hi denie himself, & take vp his crosse daylie, & folowe me. 24 For who so euer wil saue his life, shal lose it. But who so loseth his life for my sake, shal saue it. 25 For what auauntage hath a man, though he wanne the whole worlde, and loseth himself, or runneth in dammage of himself?
John 1:11 : 11 He came in to his awne, and his awne receaued him not.
John 5:32-36 : 32 There is another that beareth wytnesse of me, and I am sure, that the wytnesse which he beareth of me, is true. 33 Ye sent vnto Ihon, and he bare wytnes of the trueth. 34 As for me, I take no recorde of ma, but these thinges I saye, that ye might be saued. 35 He was a burnynge and shyninge light, but ye wolde haue reioysed a litle whyle in his light. 36 Neuertheles I haue a greater wytnesse then the wytnesse of Ihon. For the workes which the father hath geue me to fynish, the same workes which I do, beare wytnesse of me, that the father hath sent me.
Acts 2:23 : 23 him (after that he was delyuered by the determinate councell and foreknowlege of God) haue ye taken by the handes of vnrighteous personnes, and crucifyed him, & slayne him,