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Verse 7

Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.

Referenced Verses

Luke 17:1 : 1 He sayde vnto his disciples: It is vnpossible that offences shulde not come: but wo vnto him by whom they come:
1 Cor 11:19 : 19 For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne.
Matt 26:24 : 24 The sonne of man goeth forth, as it is wrytten of him: but wo vnto that man by who the sonne of man shalbe betrayed: It had bene better for that ma, yf he had neuer bene borne.
Mark 13:7 : 7 But whan ye shal heare of the noyse of warres, be not ye afrayed: for so must it be, but ye ende is not yet.
John 17:12 : 12 Whyle I was with the in the worlde, I kepte them in thy name. Those yt thou gauest me, haue I kepte, and none of them is lost, but that lost childe, that the scripture might be fulfylled.
Acts 1:16 : 16 Ye men and brethren, this scripture must nedes be fulfylled, which ye holy goost by the mouth of Dauid spake before of Iudas, which was a gyde of the that toke Iesus:
Acts 1:18-20 : 18 This same trulye possessed the felde for the rewarde of vnrighteousnes, and hanged himself, and brast asunder in the myddes, and all his bowels gusshed out. 19 And it is knowne vnto all the that dwell at Ierusalem, in so moch that the same felde is called in their mother tonge Acheldema, that is to saye, the bloude felde. 20 For it is wrytten in the boke of psalmes: His habitacion be voyde, and noman be dwellinge therin. And: His bisshoprike another take.
Rom 2:23-24 : 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
Gen 13:7 : 7 And there fell a strife betwene the hirdmen of Abrams catell, and the hirdmen of Lots catell. The Cananites also and the Pheresites dwelt at that tyme in the londe.
1 Sam 2:17 : 17 Therfore was the synne of ye childre very greate before the LORDE, for ye people spake euell of ye meatofferynge of ye LORDE.
1 Sam 2:22-25 : 22 As for Eli, he was very olde, and herde of all that his sonnes dyd vnto all Israel, and how they laye with the wemen that serued God before the dore of the tabernacle of witnesse, 23 and he sayde vnto them: wherfore do ye this? For I heare of youre euell conuersacion of all this people. 24 Not so my childre, this is no good reporte that I heare, ye cause the people of the LORDE to offende. 25 Yf eny ma synne agaynst a man, the iudge ca redresse it. But yf eny ma synne agaynst ye LORDE, who can redresse it? Neuertheles they herkened not vnto the voyce of their father, for the LORDES wyll was to slaye them.
2 Sam 12:14 : 14 But for so moch as thou thorow this dede hast caused the enemies of the LORDE to blaspheme, ye sonne that is borne vnto the, shall dye the death.
Matt 13:41-42 : 41 The sonne of man shal sende forth his angels, & they shal gather out of his kingdome all thinges yt offende, & the yt do iniquyte, 42 & shal cast the in to a fornace of fyre, there shalbe waylinge and gnasshinge of teth.
Matt 23:13-28 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are. 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. 24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.
2 Thess 2:3-9 : 3 Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion, 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God. 5 Remembre ye not, that whan I was yet with you, I tolde you these thinges? 6 And now ye knowe what witholdeth it, eue that it mighte be vttered at his tyme. 7 (For the mystery of the iniquyte worketh allready, tyll he which now onely letteth, be take out of the waye.) 8 And then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge: 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes, 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
1 Tim 4:1-3 : 1 The sprete speaketh euydently, that in ye latter tymes some shal departe from the faith, and shal geue hede vnto spretes of erroure, and deuelish doctrynes, of them 2 which speake false thorow ypocrysie, and haue their coscience marked with an whote yron, 3 forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
1 Tim 5:14-15 : 14 I wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell. 15 For some are turned back allready after Satha.
1 Tim 6:1 : 1 Let as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.
2 Tim 3:1-5 : 1 Bvt this shalt thou knowe, that in the last dayes shal come parelous tymes. 2 For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly, 3 vnkynde, truce breakers, false accusers, ryatours, fearce, despysers of them which are good, 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God, 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
2 Tim 4:3-4 : 3 For the tyme wil come, whan they shal not suffre wholsome doctryne, but after their awne lustes shal they (whose eares ytche) get them an heape of teachers, 4 and shal turne their eares from the trueth, and shalbe geuen vnto fables.
Titus 2:5 : 5 to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
Titus 2:8 : 8 worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.
2 Pet 2:2-3 : 2 and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of: 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
2 Pet 2:15-17 : 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes: 16 but was rebuked of his iniquyte. The tame and domme beast spake with mas voyce, & forbad the foolishnes of ye prophet. 17 These are welles without water, & cloudes caried aboute of a tepest: to who ye myst of darknesse is reserued foreuer.
Jude 1:4 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
Jude 1:11-13 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core. 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes. 13 They are the ragynge waues of the see, fominge out their awne shame. They are wandrynge starres, to who is reserued the myst of darcknes for euer.
Rev 2:14-15 : 14 But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion. 15 Euen so hast thou them that mayntayne ye doctryne of the Nicolaytans, which thinge I hate.
Rev 2:20-23 : 20 Not withstondinge I haue a feawe thinges agaynst the, that thou sufferest that woman Iesabell (which called her selfe a prophetisse) to teache and to deceaue my seruauntes, to make them committ fornicacion, and to eate meates offered vp vnto ydoles. 21 And I gaue her space to repet of her fornicacion, and she repented not. 22 Beholde, I wil cast her into a bed, and them that commit fornicacion with her, in to gret aduersite, excepte they turne from their dedes. 23 And I wil kyll her childre with deeth. And all the cogregacios shal knowe, yt I am he which searcheth the reynes and hertes. And I wil geue vnto euery one of you acordynge vnto youre workes.
Rev 19:20-21 : 20 And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone: 21 and the remnaunte were slayne with the swearde of him that sat vpon the horsse, which swearde proceded out of his mouth, and all the foules were filled with their flesshe.