Verse 28

Euen as the sonne of man came, not to be serued, but to do seruyce, and to geue his life to a redepcion for many.

Referenced Verses

  • Luke 22:27 : 27 For which is the greatest? he that sytteth at the table, or he that serueth? Is not he that sytteth at the table? But I am amoge you as a mynister.
  • Heb 9:28 : 28 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
  • 1 Pet 1:18-19 : 18 and knowe, that ye were not redemed wt corruptible syluer and golde, from youre vayne conuersacion (which ye receaued by the tradicios of the fathers) 19 but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
  • Titus 2:14 : 14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
  • Phil 2:4-8 : 4 and let euery ma loke not for his awne profet, but for the profet of other. 5 Let the same mynde be in you, that was in Christ Iesu: 6 which beyinge in the shappe of God, thought it not robbery to be equall with God, 7 but made him selfe of no reputacion, and toke vpon him the shappe of a seruaunt, became like another man, 8 and was founde in his apparell as a man: he humbled himselfe, and became obedient vnto the death, euen vnto the death of the crosse.
  • 1 Tim 2:6 : 6 which gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,
  • John 13:4-9 : 4 he rose from supper, and layed asyde his vpper garmentes, and toke a towell, and gyrde it aboute him. 5 Afterwarde poured he water into a basen, and beganne to wash the disciples fete, and dryed them with the towell, yt he was gyrded withall. 6 Then came he vnto Symon Peter, and ye same sayde vnto him: LORDE, shalt thou washe my fete? 7 Iesus answered and sayde vnto him: What I do, thou knowest not now, but thou shalt knowe it herafter. 8 The sayde Peter vnto him: Thou shalt neuer wash my fete. Iesus answered him: Yf I wash ye not, thou shalt haue no parte with me. 9 Symon Peter sayde vnto him: LORDE, not the fete onely, but the handes also and the heade. 10 Iesus sayde vnto him: He that is wasshe, nedeth not, saue to washe ye fete, but is cleane euery whytt. And ye are cleane but not all. 11 For he knewe his betrayer, therfore sayde he: ye are not all cleane. 12 Now whan he had wasshen their fete, and taken his clothes, he sat him downe agayne, and sayde vnto the: Wote ye what I haue done vnto you? 13 Ye call me master and LORDE, and ye saye right therin, for so I am. 14 Yf I then youre LORDE and master haue wasshen youre fete, ye ought also to wash one anothers fete. 15 I haue geue you an ensample, that ye shulde do as I haue done vnto you. 16 Verely verely I saye vnto you: the seruaunt is not greater then his lorde, nether is the Apostell greater then he that sent him. 17 Yf ye knowe these thinges, blessed are ye yf ye do them.
  • 2 Cor 8:9 : 9 For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.
  • John 10:15 : 15 Eue as my father knoweth me, and I knowe ye father. And I geue my life for my shepe.
  • Isa 53:8 : 8 He shal be had awaye, his cause not herde, & wtout eny iudgment: Whose generacion yet no man maye nombre, when he shalbe cut of fro the grounde of the lyvinge: Which punyshment shal go vpon him, for the transgression of my people.
  • Matt 26:28 : 28 this is my bloude of the new testament, that shalbe shed for many for the remission of synnes.
  • Rom 4:25 : 25 Which was geuen for oure synnes, and raysed vp for oure righteousnesse sake.
  • 1 Pet 3:18 : 18 For as moch as Christ hath once suffred for oure synnes, ye iust for the vniust, for to brynge vs to God: & was slayne after the flesh, but quyckened after the sprete.
  • Rev 1:5 : 5 and from Iesus Christ which is a faithfull witnes, and first begotten of the deed: & LORDE ouer ye kinges of the earth. Vnto him that loued vs and wesshed vs fro synnes in his awne bloud,
  • Heb 5:8 : 8 And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.
  • Rev 5:8-9 : 8 And when he had taken the boke, the foure beestes and the xxiiij. elders fell downe before the lambe, hauinge harpes and golden vialles full of odoures (which are ye prayers of the sayntes) 9 and they songe a newe songe saynge: thou art worthy to take the boke & to ope the seales therof: for thou wast kylled, and hast redemed vs by thy bloud, out of all kynreddes, and toges, and people, and nacions,
  • 1 John 2:2 : 2 and he it is that optayneth grace for oure synnes: not for oure synnes onely, but also for the synnes of all the worlde.
  • Rom 5:15-19 : 15 But it is not with the gifte as with the synne: for yf thorow the synne of one many be deed, yet moch more plenteously came the grace and gifte of God vpon many by the fauoure that belonged vnto one man Iesus Christ. 16 And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes. 17 For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ. 18 Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men. 19 For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous.
  • Heb 2:10 : 10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
  • 1 Pet 2:24 : 24 which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed.
  • Mark 14:24 : 24 And he sayde vnto them: This is my bloude of the new Testament, which shalbe shed for many.
  • Job 33:24 : 24 the the LORDE is mercifull vnto him, & sayeth: He shalbe delyuered, yt he fall not downe to destruccion, for I am sufficiently recociled.
  • Ps 49:7 : 7 No man maye deliuer his brother, ner make agrement for him vnto God.
  • Isa 53:5 : 5 where as he (not withstodinge) shal be wouded for oure offences, & smytten for oure wickednes. For the payne of or punyshmet shalbe layde vpo him, & wt his stripes shal we be healed.
  • Isa 53:10-11 : 10 Yet hath it pleased ye LORDE to smyte him with infirmite, that when he had made his soule an offeringe for synne, he might se a loge lastinge sede. And this device of the LORDE shal prospere in his honde. 11 With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes.
  • Dan 9:24-26 : 24 Lxx. wekes are determed ouer thy people, & ouer thy holy cite: that the wickednesse maye be consumed, that the synne maye haue an ende, that the offence maye be reconciled, and to bringe in euerlastinge rightuousnesse, to fulfill ye visions and the prophetes, and to anoynte the most holy one. 25 Vnderstode this then, and marcke it well: that from the tyme it shalbe concluded, to go and repayre Ierusalem agayne, vnto Christ (or the anoynted) prynce: there shalbe seuen wekes. Then shall the stretes & walles be buylded agayne lxij. wekes, but with harde troublous tyme. 26 After these lxij. wekes, shal Christ be slayne, & they shal haue no pleasure in him. Then shal there come a people with the prynce, and destroye the cite and the sanctuary: and his ende shal come as the water floude. But the desolacion shall continue till the ende of the batell.
  • Matt 8:20 : 20 And Iesus sayde vnto him: the foxes haue holes, and the byrddes of the ayer hane nestes, but ye sonne of ma hath not wheron to rest his heede.
  • John 11:50-52 : 50 It is better for us that one ma dye for the people, then that all the people shulde perishe. 51 This spake he not of himself, but for so moch as he was hye prest of the same yeare, he prophecied. For Iesus was for to dye for the people, 52 and not for the people onely, but that he shulde gather together the children of God, which were scatered abrode:
  • Rom 3:24-26 : 24 but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu, 25 whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred, 26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
  • Gal 3:13 : 13 But Christ hath delyuered vs from ye curse of the lawe, whan he became a curse for vs. (For it is wrytte: Cursed is euery man that hangeth on tre)
  • Eph 1:7 : 7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
  • Eph 5:2 : 2 and walke in loue, euen as Christ loued vs, and gaue him selfe for vs an offerynge and sacrifice of a swete sauoure vnto God.