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Verse 22

But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.

Referenced Verses

Jas 3:6 : 6 and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell.
1 John 3:14-15 : 14 We knowe yt we are traslated from death vnto life, because we loue the brethren. He that loueth not his brother, abydeth in death. 15 Who soeuer hateth his brother, is a mansleyer. And ye knowe that a mansleyer hath not eternall life abydinge in him.
1 John 4:20-21 : 20 Yf eny man saye: I loue God, & yet hateth his brother, he is a lyar. For he that loueth not his brother whom he seyth, how can he loue God, whom he seyth not? 21 And this comaundement haue we of him, that he which loueth God, shulde loue his brother also.
1 John 2:9 : 9 He that sayeth he is in lighte, and hateth his brother, is yet in darknesse.
Matt 26:59 : 59 But the hye prestes and the elders, and the whole councell sought false wytnesse ageynst Iesus, that they might put him to death,
Matt 10:28 : 28 And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.
Matt 18:8-9 : 8 But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre. 9 And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.
Deut 15:11 : 11 The londe shal neuer be without poore, therfore commaunde I the and saye, that thou open thine hande vnto thy brother, which is neady and poore in thy londe.
Ps 7:4 : 4 Yff I haue rewarded euell vnto the yt dealt frendly wt me or hurte the yt wt out eny cause are myne enemies:
Rom 12:10 : 10 Be kynde one to another with brotherly loue. In geuynge honoure go one before another.
John 11:47 : 47 Then the hye prestes, and the pharises gathered a councell, and sayde: What do we? This man doth many tokens.
Matt 10:17 : 17 Beware of men, for they shall deliuer you vp to the cousels, and shal scourge you in their synagoges.
Matt 25:41 : 41 Then shal he saye also vnto them that shalbe on the left hande: Departe fro me ye cursed in to the euerlastinge fyre, which is prepared for the deuell and his angels.
Mark 14:55 : 55 But the hye prestes and the whole councell sought wytnesse agaynst Iesus, yt they might brynge him to death, and they founde none.
Mark 15:1 : 1 And soone in the mornynge the hye prestes helde a councell wt the elders and scrybes and the whole councell, & bounde Iesus, and led him awaye, and delyuered him vnto Pylate.
Luke 12:5 : 5 But I wil shewe you, whom ye shal feare. Feare him, which after he hath kylled, hath power also to cast in to hell: Yee I saye vnto you: Feare him.
Luke 16:23-24 : 23 Now whan he was in the hell, he lift vp his eyes in the payne, and sawe Abraham afarre of, and Lazarus in his bosome: 24 and he cried, and sayde: Father Abraham, haue mercy vpon me, and sende Lazarus, that he maye dyppe the typpe of his fynger in water, & coole my tonge, for I am tormeted in this flame.
1 Pet 2:23 : 23 which whan he was reuyled, reuyled not agayne: wha he suffred, he threatened not: but commytted the cause vnto him, that iudgeth righteously:
1 Pet 3:9 : 9 Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.
Eph 4:26-27 : 26 Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath: 27 nether geue place to the bacbyter.
Eph 4:31-32 : 31 Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes. 32 But be ye curteous one to another, mercifull, and forgeue one another, eue as God hath forgeuen you in Christ.
Rev 20:14 : 14 And deth and hell were cast in to the lake of fyre. This is that second deeth.
1 John 5:16 : 16 Yf eny man se his brother synne a synne not vnto death, let him axe, and he shal geue him life, for the yt synne not vnto death. There is a synne vnto death, for the which saye I not that a man shulde praye.
Jude 1:9 : 9 Yet Michael the archangell when he stroue agaynst the deuell, & disputed aboute the body of Moses, durst not geue raylinge sentence, but sayde: the LORDE rebuke the.
1 Thess 4:6 : 6 And that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme.
Titus 3:2 : 2 that they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.
Heb 5:9 : 9 And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
Heb 12:25 : 25 Se that ye despyse not him that speaketh vnto you: for yf they escaped not which refused him that spake on earth, moch more shal we not escape, yf we turne awaye from him that speaketh from heaue:
Jas 2:20 : 20 Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
1 John 3:10 : 10 By this are the children of God knowne & the children of the deuell. Who so euer doeth not righteousnes, is not of God, nether he thath loueth not his brother.
John 7:20 : 20 The people answered, and sayde: Thou hast the deuell, who goeth aboute to kyll the?
John 8:48 : 48 Then answered the Iewes, and sayde vnto him: Saye we not right, that thou art a Samaritane, and hast the deuell?
1 Sam 17:27-28 : 27 Then the people tolde him as afore. Thus shall it be done vnto ye man that smyteth him. 28 And Eliab his greater brother herde him talke with the men, and was very wroth agaynst Dauid, and sayde: Wherfore art thou come downe? and why hast thou left a fewe shepe in the wyldernesse? I knowe thy presumptuousnesse well ynough, and the wickednesse of thine hert: for thou art come downe to se the battayll.
John 15:25 : 25 Neuertheles that the sayenge might be fulfilled, which is wrytten in their lawe: They haue hated me without a cause.
Acts 3:20-23 : 20 and whan he shal sende him, which now before is preached vnto you, euen Iesus Christ: 21 which must receaue heauen vntyll the tyme that all thinges, which God hath spoken by the mouth of his holy prophetes sence ye worlde beganne, be restored agayne. 22 For Moses sayde vnto ye fathers: A prophet shal the LORDE youre God rayse vp vnto you, euen from amoge youre brethren, like vnto me: him shal ye heare, in all that he shal saye vnto you. 23 And it shal come to passe, what soule soeuer shal not heare the same prophet, shal be destroyed from amonge the people.
Acts 5:27 : 27 And whan they had brought them, they set the before the councell. And the hye prest axed them,
Acts 7:37 : 37 This is that Moses, which sayde vnto the children of Israel: A prophet shal the LORDE youre God rayse vp vnto you euen from amonge youre brethren, like vnto me. Him shal ye heare.
Acts 17:18 : 18 But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of the resurreccion.)
1 Cor 6:6 : 6 but one brother goeth to lawe with another, and that before the vnbeleuers?
1 Cor 6:10 : 10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God.
Mark 9:43-48 : 43 Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre, 44 where their worme dyeth not, and their fyre goeth not out. 45 Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge, 46 where their worme dyeth not, and their fyre goeth not out. 47 Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell: 48 where their worme dyeth not, and their fyre goeth not out.
Ps 14:1 : 1 The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.
Ps 25:3 : 3 For all they yt hope in ye shal not be ashamed: but soch as be scornefull despysers wt out a cause. they shall be put to cofucio.
Ps 35:19 : 19 O let the not triuphe ouer me, that are myne enemies for naught: O let them not wyncke wt their eyes, that hate me without a cause.
Ps 37:8 : 8 Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
Ps 49:10 : 10 For it shal be sene, yt soch wyse me shal dye & perishe together, as well as the ignoraunt and foolish, & leaue their goodes for other.
Ps 69:4 : 4 They yt hate me without a cause, are mo then the hayres of my heade: they that are myne enemies & wolde destroye me giltlesse, are mightie:
Ps 92:6 : 6 An vnwyse man wil not knowe this, & a foole wil not vnderstode it.
Ps 109:3 : 3 For the loue that I had vnto them, they take now my contrary parte, but I geue my self vnto prayer.
Prov 14:16 : 16 A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
Prov 18:6 : 6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
Jer 17:11 : 11 The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.
Lam 3:52 : 52 Myne enemies hunted me out sharpely like a byrde, yee and that with out a cause.
Dan 2:12-13 : 12 For ye which cause the kynge was wroth with greate indignacio, and comaunded to destroye all the wyse men at Babilon: 13 and ye proclamacion wete forth, that the wyse me shulde be slayne. They sought also to slaye Daniel with his copanyons.
Dan 3:13 : 13 Then Nabuchodonosor in a cruell wrath and displeasure, commaunded, yt Sidrac, Misac & Abdenago shulde be brought vnto him. So these men were brought before the kynge.
Dan 3:19 : 19 Then was Nabuchodonosor full off indignacion, so that ye countenaunce of his face chaunged vpo Sidrac, Misac & Abdenago. Therfore he charched and commaunded, that the ouen shulde be made seuen tymes hoter, then it was wote to be:
Obad 1:10 : 10 Shame shal come vpon the, for ye malice that thou shewedest to thy brother Iacob: yee for euermore shalt thou perish,
Obad 1:12 : 12 Thou shalt nomore se the daye of thy brother, thou shalt nomore beholde the tyme of his captiuyte: thou shalt nomore reioyse ouer the children of Iuda, in the daye of their destruccion, thou shalt tryumphe nomore in the tyme of their trouble.
Matt 3:17 : 17 And lo, there came a voyce fro heue sayng: Thys ys that my beloued sonne, in whom is my delyte.
Matt 5:23-24 : 23 Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the: 24 leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.
Matt 5:28-30 : 28 But I saye vnto you, that whosoeuer loketh on a wife lustinge after her, hath committed aduoutrie with hir already in his hert. 29 Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell. 30 Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.
Matt 5:34 : 34 But I saye vnto you: sweare not at all, nether by heaue, for it is Godis seate:
Matt 5:44 : 44 But I saye vnto you: loue youre enemies: Blesse the that cursse you: Do good to the that hate you: Praye for the which do you wronge and persecute you,
Gen 4:5-6 : 5 but vnto Cain and his offerynge he loked not. Then was Cain exceadinge wroth, and his countenaunce chaunged. 6 And the LORDE sayde vnto Cain: Why art thou angrie? and why doth thy countenaunce chaunge? Is it not so? that yf thou do well, thou shalt receaue it:
Gen 37:4 : 4 Now wha his brethre sawe, yt his father loued him more the all his brethre, they had euell wyll at him, & coude not speake a fredly worde vnto hi.
Gen 37:8 : 8 Then sayde his brethre vnto him: Shalt thou be or kinge, and haue domynio ouer vs? And they hated him yet ye more, because of his dreame, & his wordes.
1 Sam 22:12-23 : 12 And Saul sayde: Heare thou sonne of Achitob. He saide: Here am I my lorde. 13 And Saul sayde vnto him: Wherfore haue ye cospyred agaynst me, thou & the sonne of Isai, that thou hast geuen him bred and a swerde, and axed councell at God for him, to stere him vp, that he mighte laye awayte for me, as it is manifest? 14 Ahimelech answered the kynge and saide: And who is amonge all thy seruauntes like Dauid, which is faithfull, and hath maried the kynges doughter, and goeth in thine obedience, & is honorably taken in thine house? 15 Haue I begonne then first this daye to axe councell at God for him? That be farre frome. Let not the kinge laie soch to his seruautes charge in all my fathers house: for thy seruaunt knewe not of all these thinges nether small ner greate. 16 Neuertheles the kynge saide: Ahimelech thou must dye ye death, thou and all thy fathers house. 17 And the kynge sayde to his fote men that stode by him: Turne you, and slaye the prestes of the LORDE, for their hande is with Dauid also. Not withstondinge the kynges seruauntes wolde not not laye their handes vpon ye prestes of the LORDE, to slaye them. 18 Then saide ye kynge vnto Doeg: Turne the, and slaye the prestes. Doeg the Edomite turned him, and slewe the prestes, so that the same daye there dyed fyue and foure score men, which wayre ouerbody cotes of lynnen. 19 And Nob the cite of the prestes smote he with the edge of the swerde, both men and wemen, children and sucklynges, oxen and asses, and shepe. 20 Neuerthelesse there escaped a sonne of Ahimelech (the sonne of Achitob) whose name was Abiathar, and fled after Dauid, 21 and tolde him, that Saul had slayne ye prestes of the LORDE. 22 Dauid sayde vnto Abiathar: I knewe well the same daye that Doeg the Edomite was there, that he wolde tell Saul. I am giltye of the soules of thy fathers house. 23 Abyde thou with me, and feare not. He that layeth wayte for my lyfe, shall laye wayte for thyne also, and thou shalt be preserued with me.
2 Sam 6:20 : 20 Whan Dauid came agayne to blesse his house, Michol the doughter of Saul wente forth to mete him, and sayde: How glorious hath the kynge of Israel bene to daye, which hath vncouered himselfe before the maydes of his seruauntes, like as the rascall people discouer them selues.
2 Sam 16:7 : 7 Thus sayde Semei whan he cursed: Get the forth, get the forth thou bloudy hounde, thou man of Belial.
1 Kgs 21:4 : 4 Then came Achab home, beinge moued and full of indignacion, because of the worde that Naboth the Iesraelite had spoken vnto him, & sayde: I wyl not geue the my fathers inheritaunce. And he laied him downe vpon his bed, and turned his face asyde, and ate no bred.
2 Chr 16:10 : 10 But Asa was wroth at ye Seer, and put him in preson: for he murmured with him ouer this thinge. And Asa oppressed certayne of the people at ye same tyme.
Neh 5:8 : 8 and sayde vnto them: We (after oure abilyte) haue boughte oure brethren the Iewes, which were solde vnto the Heythen. And wyl ye sell youre brethren, whom we haue boughte vnto vs? Then helde they their peace, & coulde fynde nothinge to answere.
Esth 3:5-6 : 5 And wha Aman sawe, that Mardocheus bowed not the knee vnto him, ner worshipped him, he was full of indignacion & despyte, 6 that he shulde laye hondes onely on Mardocheus: for they had shewed him ye people of Mardocheus, but he sought to destroye the people of Mardocheus, and all the people that were in the whole empyre of Ahasuerus.
Matt 18:21 : 21 Then came Peter vnto him, & sayde, LORDE, how oft shal I forgeue my brother, yt trespaceth agaynst me? Seue tymes?
Matt 18:35 : 35 So shal my heauenly father do also vnto you, yf ye euery one of you fro youre hertes, forgeue not his brother his trespaces.
Matt 23:15 : 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.
Matt 23:33 : 33 O ye serpentes, O ye generacion of vypers, how wyl ye escape the damnacion of Hell?
Matt 11:18-19 : 18 For Ihon came nether eatinge nor drynkinge, & they saye: he hath the deuyll. 19 The sonne of man came eatinge and drynkinge, & they saye: lo what a glutton and wyne bebber this ma is, and a companyon of publicans & synners? And wissdome is iustified of hir children.
Matt 12:24 : 24 But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls.
Matt 17:5 : 5 Whyle he yet spake, beholde, a bright cloude ouershadowed them: and lo, there came a voyce out of the cloude, saienge: This is my deare sonne, in whom I delyte, heare him.
Deut 18:18-19 : 18 I wil rayse them vp a prophet from amonge their brethren like vnto the, and wyl put my wordes in his mouth, & he shal speake vnto them all that I shal comaunde him. 19 And who so euer wyl not herken vnto my wordes, which he shal speake in my name, of him wil I requyre it.
1 Sam 18:8-9 : 8 Then was Saul very wroth, and yt worde displeased him sore, and he sayde: They haue ascrybed ten thousande vnto Dauid, and but one thousande vnto me: what shal he haue more but the kyngdome? 9 And from that daye forth, Saul loked sowerly vpo Dauid.
1 Sam 20:30-33 : 30 Then was the kynge wroth at Ionathas, and sayde vnto him: Thou wicked and vnthrifte, I knowe how that thou hast chosen the sonne of Isai, to the shame of thy selfe and of yi shamefull mother. 31 For as longe as ye sonne of Isai lyueth vpo earth nether thou ner thy kingdome shal prospere. Sende now therfore, and cause him to be fetched vnto me, for he is a childe of death. 32 Ionathas answered his father Saul and sayde vnto him: Wherfore shal he dye? what hath he done? 33 Then shot Saul the iauelynge at him, that he might smite him. The perceaued Ionathas, that his father was vtterly determed to kyll Dauid,