Verse 5
& sayde: O LORDE God of heauen, thou greate & terrible God, thou yt kepest couenaunt & mercy for them yt loue the & obserue thy comaundementes:
Referenced Verses
- Exod 20:6 : 6 And do mercye vpo many thousandes, that loue me, and kepe my commaundementes.
- Deut 7:21 : 21 Be not thou afrayed of them: for the LORDE thy God is in the myddes of the, euen the mightie and fearfull God.
- Neh 4:14 : 14 & loked, and gat me vp, and sayde vnto the chefe men and rulers, & to the other people: Be not ye afrayed of them, thynke vpon ye greate LORDE which ought to be feared, & fighte for yor brethren, sonnes, daughters, wyues, & houses.
- Neh 9:32 : 32 Now oure God, thou greate God, mightie and terrible, thou that kepest couenaunt and mercy, regarde not a litle all the trauayle yt hath happened vnto vs, & oure kynges, prynces, prestes, prophetes, fathers & all thy people, sence the tyme of the kynges of Assur vnto this daie.
- Ps 47:2 : 2 For the LORDE the most hyest is to be feared, & he is the greate kynge vpo all ye earth.
- Dan 9:4-9 : 4 I prayed before the LORDE my God, and knowleged, sayenge: O LORDE, thou greate & fearfull God, thou that kepest couenaunt and mercy with them, which loue the, and do thy commaundementes: 5 We haue synned, we haue offended, we haue bene disobedient and gone backe: yee we haue departed from all thy preceptes and iudgmentes. 6 We wolde neuer folowe thy seruauntes the prophetes, that spake in thy name to oure kynges and prynces to oure forefathers, and to all the people off the londe. 7 O LORDE, rightuousnesse belongeth vnto the, vnto vs pertayneth nothynge but open shame: as it is come to passe this daye vnto euery man of Iuda, and to them that dwell at Ierusalem: Yee vnto all Israel, whether they be farre or nye: thorow out all londes, wherin thou hast strowed them, because of the offences that they had done agaynst the. 8 Yee o LORDE, vnto vs, to oure kinges & prynces, to oure forefathers: euen to vs all, that haue offended the, belongeth open shame. 9 But vnto the o LORDE oure God, pertayneth mercy and forgeuenesse. As for vs, we are gone backe from him, 10 and haue not obeyed the voyce of the LORDE oure God, to walke in his lawes, which he layed before vs by his seruauntes the prophetes: 11 yee all Israel haue transgressed, and gone backe from thy lawe, so that they haue not herkened vnto thy voyce. Wherfore the curse and ooth, that is written in the law of Moses the seruaut of God (against whom we haue offended) is poured vpon vs. 12 And he hath perfourmed his wordes, which he spake agaynst vs, & agaynst oure iudges that iudged vs: to bringe vpon vs soch a greate plage, as neuer was vnder heauen, like as it is now come to passe in Ierusalem. 13 Yee all this plage, as it is written in the lawe of Moses, is come vpon vs. Yet made we not oure prayer before the LORDE oure God, that we might turne agayne from oure wickednesse, and to be lerned in thy verite. 14 Therfore hath ye LORDE made haist, to bringe this plage vpon vs: for the LORDE oure God is rightuous, in all his workes which he doth: for why, we wolde not harken vnto his voyce. 15 And now, o LORDE oure God, thou that with a mightie honde hast brought thy people out of Egipte, to get thy self a name, which remayneth this daye: we haue synned 16 (o LORDE) & done wickedly agaynst all thy rightuousnes: yet let thy wrothfull displeasure be turned awaye (I beseke the) from thy cite Ierusalem thy holy hill. And why? for oure synnes sake and for the wickednesse of oure forefathers: is Ierusalem and thy people abhorred, of all them that are aboute vs. 17 Now therfore (O oure God) heare the prayer of thy seruaunt, and his intercession: O let thy face shyne ouer thy sanctuary, that lieth waist. 18 O my God, enclyne thine eare, and herken (at the leest for thine owne sake) open thine eyes: beholde how we be desolated, yee and the cite also, which is called after thy name: For we do not cast oure prayers before the in oure owne rightuousnesse, no: but only in thy greate mercies. 19 O LORDE, heare: O forgeue LORDE: O LORDE considre, tary not ouer longe: but for thine owne sake do it, O my God: for thy cite and thy people is called after thy name.
- Heb 6:13-18 : 13 For whan God made promes to Abraham, because he had none greater to sweare by, he sware by himselfe, 14 and sayde: Surely I wil blesse the and multiplye ye in dede. 15 And so he abode pacietly, and optayned the promes. 16 As for men, they sweare by him that is greater then them selues: and the ooth is the ende of all stryfe to confirme the thinge amoge them. 17 But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth 18 yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,
- 1 Kgs 8:23 : 23 and sayde: O LORDE God of Israel, there is no god like the, nether aboue in heauen, ner beneth vpo earth, thou that kepest couenaut and mercy for all thy seruauntes that walke before ye with all their hert,
- 1 Chr 17:21 : 21 And where is there a people vpon earth as thy people of Israel, where God wente to delyuer him a people, and to make him selfe a name thorow greate & terrible thinges, to cast out the Heythen before thy people, whom thou hast delyuered out of Egipte?
- Deut 7:9 : 9 Thou shalt vnderstonde now therfore, that the LORDE thy God is a mightie and true God, which kepeth couenaunt and mercy vnto them that loue him, and kepe his comaundementes, euen thorow out a thousande generacions: