Verse 29

Wo vnto the Moab, thou people of Camos art vndone. His sonnes are put to flighte, & his doughters brought captyue vnto Sihon the kynge of the Amorites.

Referenced Verses

  • Judg 11:24 : 24 Is it not so, yf thy God Camos gaue the oughte to possesse, woldest thou not possesse it? What so euer the LORDE oure God hath geue vs before vs to possesse, that shal we conquere and take in possession.
  • 2 Kgs 23:13 : 13 And the hye places that were before Ierusalem on the righte hande of Mount Mashith which Salomon the kynge of Israel had buylded vnto Astaroth the abhomynacion of Sidon, and to Camos the abhominacion of Moab, and to Malcom the abhominacion of the children of Ammon, those did the kynge suspende,
  • Jer 48:46 : 46 Wo be vnto the (o Moab) for thou people off Chamos shalt perish: Yee thy sonnes and doughters shall be led awaye captyue.
  • Jer 48:7 : 7 For, because thou hast trusted in thy stronge holdes and treasure, thou shalt be taken. Chamos with his prestes and prynces shall go awaye in to captiuyte.
  • 1 Kgs 11:7 : 7 The buylded Salomo an hie place vnto Chamos the abhominacio of ye Moabites (vpon the mount that lyeth before Ierusale) and vnto Moloch the abhominacion of the Ammnnites.
  • 1 Kgs 11:33 : 33 for they haue forsaken me, and worshipped Astaroth the god of the Sidonians, Chamos the god of the Moabites, and Malco the god of the children of Ammon, and haue not walked in my wayes, to fulfill my pleasure, myne ordinaunces, and lawes, as dyd Dauid his father.
  • Isa 15:5 : 5 Wo is my hert for Moabs sake. They fled vnto the cite of Zoar, which is like a fayre fruteful bullock, they went vp to Luhith, wepinge. The waye toward Horonaim was ful of lamentacion for ye hurte.
  • Isa 16:2 : 2 (For as for the doughters of Moab, they were as it had bene a trymblinge byrde, yt is put out of hir nest, by the fery of Arnon) which messaunger sayde:
  • Jer 48:13 : 13 And Moab shalbe ashamed off Chamos, like as Israel was ashamed off Bethel, wherin she put hir trust.
  • 1 Cor 8:4-5 : 4 So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one. 5 And though there be that are called goddes, whether in heauen or in earth (as there be goddes many and lordes many)