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Verse 9

& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,

Referenced Verses

1 Cor 1:30 : 30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
Rom 8:1 : 1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
2 Cor 5:21 : 21 for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.
Phil 3:6 : 6 as concernynge feruentnes I persecuted the cogregacion: and as touchinge the righteousnes which is in the lawe, I was vnrebukable.
Rom 1:17 : 17 for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
Isa 53:11 : 11 With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes.
Rom 3:19-22 : 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne. 21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes: 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
Rom 4:5-6 : 5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes. 6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
Rom 4:13-15 : 13 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith. 14 For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte, 15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
Ps 143:2 : 2 And entre not in to iudgment with thy seruaunt, for in thy sight shal no man lyuynge be iustified.
Eccl 7:20 : 20 for there is not one iust vpo earth, yt doth good, & sinneth not.
Rom 9:30-32 : 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith. 31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes. 32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
1 John 1:8-9 : 8 Yf we saye that we haue no synne, we disceaue oure selues, and the trueth is not in vs. 9 But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes, & to clense vs from all vnrighteousnes. 10 Yf we saye, we haue not synned, we make him a lyar, and his worde is not in vs.
1 John 3:4 : 4 Who so euer comytteth synne, comytteth vnrighteousnes also, and synne is vnrighteousnes.
Jas 3:2 : 2 for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
1 Pet 3:19-20 : 19 In the which sprete he also wente, and preached vnto ye spretes that were in preson, 20 which in tyme past beleued not, whan God once a bode and suffred pacietly in the tyme of Noe, whyle the Arke was a preparynge: Wherin fewe (that is to saye eight soules) were saued by water.
2 Pet 1:1 : 1 Symon Peter a seruaut and an Apostle of Iesus Christ.Vnto the which haue optayned like faith with vs in the righteousnes that commeth of oure God, and Sauioure Iesus Christ.
Ps 130:3-4 : 3 Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it? 4 But there is mercy with the, that thou mayest be feared.
2 Tim 1:9 : 9 which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,
Titus 3:5 : 5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,
Heb 6:18 : 18 yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,
Gal 2:16 : 16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
Gal 3:10-13 : 10 For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them. 11 That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith. 12 The lawe is not of faith, but the ma that doth ye same, shal lyue therin. 13 But Christ hath delyuered vs from ye curse of the lawe, whan he became a curse for vs. (For it is wrytte: Cursed is euery man that hangeth on tre)
Gal 3:21-22 : 21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe. 22 But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.
Rom 10:1-6 : 1 Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued. 2 For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge. 3 For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God. 4 For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth. 5 Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin. 6 But ye righteousnes which cometh of faith, speaketh on this wyse: Saye not in thine hert: Who wil go vp in to heaue? (that is nothinge els then to fetch Christ downe)
Rom 10:10 : 10 For yf a man beleue from the hert, he shalbe made righteous: and yf a ma knowlege with the mouth, he shal be saued.
Rom 16:7 : 7 Salute Andronicus & Iunia my cosens, & felowe presoners, which are awncient Apostles, & were before me in Christ.
Rom 8:3 : 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
2 Cor 5:17 : 17 Therfore yf eny man be in Christ, he is a new creature. Olde thinges are past awaye, beholde, all are become new.
Isa 6:5 : 5 Then I sayde: O wo is me. For I was astonished: that I (which am a man of vnclene lippes, and dwell amonge people yt hath vnclene lippes also:) Shulde se ye Kynge and LORDE of hoostes with myne eyes.
Isa 45:24-25 : 24 sayenge: Verely in the LORDE is my rightuousnes and strength. To him shal me come: but all they that thinke scorne of him, shalbe confounded. 25 And the whole sede of Israel shalbe iustified, & praysed in ye LORDE
Isa 46:13 : 13 I shal bringe forth my rightuousnesse, It is not farre, and my health shal not tarie longe awaye. I wil laye health in Sio, and geue Israel my glory.
Isa 53:6 : 6 As for vs, we go all astraye (like shepe), euery one turneth his owne waye. But thorow him, the LORDE pardoneth all or synnes.
Rom 5:21 : 21 that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.
Rom 7:5-9 : 5 For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death. 6 But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter. 7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust. 8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed. 9 As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed. 10 And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death. 11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement. 12 The lawe in dede is holy, and the commaundement holy, iust and good. 13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
Isa 64:5-6 : 5 Thou helpest him that doth right with cherefulnesse, and them that thynke vpon thy wayes. But lo, thou art angrie, for we offende, and haue bene euer in synne, and there is not one whole. 6 We are all as an vnclene thinge, & all oure rightuousnesses are as the clothes stayned with the floures of a woman: we fall euerychone as the leaf, for oure synnes carie vs awaye like the wynde.
Jer 23:6 : 6 In his tyme shall Iuda be saued, and Israel shal dwell with out feare. And this is the name that they shall call him: euen the LORDE oure rightuous maker.
Jer 33:16 : 16 In those daies shall Iuda be helped, and Ierusalem shall dwell safe, and he that shall call her is euen God oure rightuous maker.
Dan 9:24 : 24 Lxx. wekes are determed ouer thy people, & ouer thy holy cite: that the wickednesse maye be consumed, that the synne maye haue an ende, that the offence maye be reconciled, and to bringe in euerlastinge rightuousnesse, to fulfill ye visions and the prophetes, and to anoynte the most holy one.
Matt 9:13 : 13 Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,
Luke 10:25-29 : 25 And beholde, there stode vp a scrybe and tempted him, and sayde: Master, what must I do, to inheret euerlastinge life? 26 He sayde vnto him: What is wrytten in the lawe? How readest thou? 27 He answered and sayde: Thou shalt loue thy LORDE God with all thy hert, with all thy soule, with all thy strength, and with all thy mynde, and thy neghboure as thy self. 28 He sayde vnto him: Thou hast answered right: this do, and thou shalt lyue. 29 But he wolde haue iustified himself, & sayde vnto Iesus: Who is then my neghboure?
John 16:8-9 : 8 And whan he commeth, he shal rebuke the worlde of synne, and of righteousnes, & of iudgment. 9 Of synne, because they beleue not on me. 10 Of righteousnes, because I go to the father, and ye shal se me nomore. 11 Of iudgmet, because the prynce of this worlde is iudged allready.
Gen 7:23 : 23 Thus was destroyed all that was vpon the earth, both man and beast, both wormes and foules vnder ye heaue: all these were destroyed from the earth, Saue Noe onely remayned, and they that were with him in the Arcke.
Deut 19:3-4 : 3 Thou shalt prepare the waye, and parte the coastes of yi londe (which ye LORDE thy God shal deuyde out vnto the) in to thre partes, that whosoeuer hath commytted a slaughter, maye flie thither. 4 And this shalbe the cause, that whosoeuer hath committed a slaughter, maye flye thyther, and lyue.
Deut 27:26 : 26 Cursed be he, that contynueth not in all ye wordes of this lawe, to do them. And all ye people shal saye, Amen.
1 Kgs 8:46 : 46 Whan they synne agaynst the (for there is no ma that synneth not) & thou be wroth, and delyuer the vnto their enemyes, so that they cary them awaye captyue in to the enemyes londe farre or nye,
2 Chr 32:25 : 25 But Ezechias recopensed not acordinde as was geuen vnto him, for his hert was lifted vp: therfore came the wrath vpon him, and vpon Iuda and Ierusalem.
2 Chr 32:31 : 31 But whan the interpreters the chefe of Babilon were sent vnto him, to axe question at him (concernynge the wondertoke that had happened in the londe) God lefte him to be tempted, that it mighte be knowne what soeuer was in his hert.
Job 9:28-31 : 28 then am I afrayed of all my workes, for I knowe, thou fauourest not an euell doer. 29 Yf I be then a wicked one, why haue I laboured in vayne? 30 Though I wasshed my self with snowe water, and made myne hondes neuer so clene, 31 yet shuldest thou dyppe me in ye myre, & myne owne clothes shulde defyle me.
Job 10:14-15 : 14 Wherfore didest thou kepe me, when I synned, and hast not clensed me fro myne offence? 15 Yf I do wickedly, wo is me therfore: Yf I be rightuous, yet darre I not lift vp my heade: so full am I of confucion, and se myne owne misery.
Job 15:14-16 : 14 What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous? 15 Beholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight. 16 How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?
Job 42:5-6 : 5 I haue geuen diligent eare vnto the, and now I se ye with myne eyes. 6 Wherfore I geue myne owne self ye blame, and take repentaunce in the dust and asshes.
Ps 14:3 : 3 Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
Ps 19:12 : 12 Who can tell, how oft he offendeth? Oh clese thou me fro my secrete fautes.
Ps 71:15-16 : 15 Thou (o God) hast lerned me fro my youth vp vntill now, therfore wil I tell of yi wonderous workes. 16 Forsake me not (o God) in myne olde age, when I am gray headed: vntill I haue shewed thyne arme vnto childers children, & thy power to all them that are yet for to come.
Jas 2:9-9 : 9 But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours. 10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all. 11 For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.