Verse 21

Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.

Referenced Verses

  • Eph 4:29 : 29 Let no filthy communicacion proceade out of youre mouth, but that which is good to edifye withall, wha nede is, that it be gracious to heare.
  • Matt 12:35-37 : 35 A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges. 36 But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet. 37 Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.
  • Col 4:6 : 6 Let youre speach be allwaye fauorable, seasoned with salt, that ye maye knowe how to answere euery man.
  • Prov 10:19-21 : 19 Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all. 20 An innocent tonge is a noble treasure, but the herte of the vngodly is nothinge worth. 21 The lippes of the rightuous fede a whole multitude, but fooles shal dye in their owne foly.
  • Jas 3:6-9 : 6 and the tonge is fyre, and a worlde of wyckednes. So is the tonge set amonge oure membres, that it defileth the whole body, and setteth a fyre all that we haue of nature, and is it selfe set a fyre euen of hell. 7 All the natures of beastes, and of byrdes, and of serpentes, and thinges of the see, are meked and tamed of the nature of ma. 8 But the toge can no man tame. Yt is an vnruely euell full of deedly poysou. 9 Therwith blesse we God the father, and therwith cursse we men which are made after the similitude of God.
  • Prov 10:31 : 31 The mouth of the iust wilbe talkynge of wysdome, but the tonge of the frowarde shal perish.
  • Prov 11:30 : 30 The frute of the rightuous is as the tre of life, a wyse man also wynneth mens soules.
  • Prov 13:2-3 : 2 A good ma shal enioye the frute of his mouth, but he that hath a frowarde mynde, shalbe spoyled. 3 He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.
  • Prov 18:4-7 : 4 The wordes of a mas mouth are like depe waters, and the well of wy?dome is like a full streame. 5 It is not good to regarde ye personne of the vngodly, or to put backe ye righteous in iudgmet. 6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll. 7 A fooles mouth is his owne destruccion, and his lippes are ye snare for his owne soule.
  • Eccl 10:12-14 : 12 The wordes out of a wyse mans mouth are gracious, but the lippes of a foole wil destroye himself. 13 The begynnynge of his talkynge is foolishnes, and the last worde of his mouth is greate madnesse. 14 A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?
  • Prov 12:13 : 13 The wicked falleth in to the snare thorow ye malyce of his owne mouth, but the iust shal escape out of parell.
  • Isa 57:19 : 19 I make the frutes of thakesgeuinge. I geue peace vnto them that are farre of, and to them that are nye, saye I the LORDE, that make him whole.
  • 2 Pet 2:18 : 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:
  • Titus 1:10-11 : 10 For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision, 11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
  • Rom 10:14-15 : 14 But how shal they call vpo him, on who they beleue not? How shal they beleue on him, of who they haue not herde? How shal they heare without a preacher? 15 But how shal they preach, excepte they be sent? As it is wrytte: How beutyfull are the fete of the yt preach peace, yt brynge good tidinges?
  • 2 Cor 2:16 : 16 To these, ye sauoure of death vnto death: but vnto ye other, the sauoure of life vnto life. And who is mete therto?
  • 2 Cor 11:15 : 15 Therfore is it no greate thinge, though his mymisters fashion them selues as though they were the preachers of righteousnes, whose ende shalbe acordinge to their dedes.