Verse 10

For it shal be sene, yt soch wyse me shal dye & perishe together, as well as the ignoraunt and foolish, & leaue their goodes for other.

Referenced Verses

  • Ps 39:6 : 6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
  • Luke 12:20 : 20 But God sayde vnto him: Thou foole, this night shal they requyre thy soule from the, and whose shal it be that thou hast prepared?
  • Ps 94:8 : 8 Take hede, ye vnwise amonge the people: o ye fooles, when wil ye vnderstonde?
  • Ps 73:22 : 22 So foolish was I and ignoraunt, and as it were a beest before the.
  • Prov 30:2 : 2 For though I am ye leest of all, & haue no mas vnderstodige
  • Eccl 2:16-21 : 16 For the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole. 17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde: 18 Yee I was weery of all my laboure, which I had taken vnder the Sonne, because I shulde be fayne to leaue them vnto another man, that cometh after me: 19 for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge? 20 So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne: 21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
  • Eccl 2:26 : 26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
  • Eccl 5:13-16 : 13 Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession. 14 For oft times they perishe with his greate misery and trouble: and yf he haue a childe, it getteth nothinge. 15 Like as he came naked out of his mothers wombe, so goeth he thither agayne, and carieth nothinge awaye with him of all his laboure. 16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?
  • Eccl 9:1-2 : 1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him. 2 It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
  • Jer 10:8 : 8 They are all together vnlerned and vnwise, All their connynge is but vanite:
  • Jer 17:11 : 11 The disceatfull maketh a nest, but bringeth forth no yonge: He commeth by riches, but not rightuously. In the myddest off his life must he leaue them behinde him, and at the last be founde a very foole.
  • Ps 92:6-7 : 6 An vnwyse man wil not knowe this, & a foole wil not vnderstode it. 7 That the vngodly are grene as the grasse, and that all the workes of wickednes do florish, to be destroyed for euer.
  • Ps 49:17 : 17 For he shal cary nothinge awaye wt him when he dyeth, nether shal his pompe folowe him.
  • Prov 11:4 : 4 Riches helpe not in the daye of vengeaunce, but rightuousnesse delyuereth fro death.
  • Prov 12:1 : 1 Who so loueth wy?dome, wil be content to be refourmed: but he that hateth to be reproued, is a foole.
  • Ps 17:14 : 14 Fro the men of thy honde (o LORDE) from the men off the worlde, which haue their porcion in this life: whose belies thou fyllest with thy treasure.
  • Rom 5:12-14 : 12 Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne: 13 euen so wente death also ouer all men, in so moch as they all haue synned. For synne was in ye worlde vnto the lawe: but where no lawe is, there is not synne regarded. 14 Neuertheles death reigned from Adam vnto Moses, euen ouer them also that synned not with like trangression as dyd Adam, which is ye ymage of him yt was to come.
  • 1 Tim 6:6-9 : 6 Howbeit it is greate avautage, who so is godly, and holdeth him content with that he hath. 7 For we broughte nothinge in to the worlde, therfore is it a playne case yt we can cary nothinge out. 8 Whan we haue fode and rayment, let vs therwith be content. 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion. 10 For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.
  • Heb 9:27 : 27 And as it is appoynted vnto me yt they shal once dye, and then cometh the iudgmet: Eue