| Bibelvers

Verse 1

The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.

Referenced Verses

Ps 14:1-7 : 1 The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good. 2 The LORDE loked downe fro heaue vpo the children of men, to se yf there were eny, that wolde vnderstonde & seke after God. But they are all gone out of the waye, they are alltogether become vnprofitable: there is none that doth good, no not one. 3 Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes. 4 Their mouth is full of cursinge and bytternes, their fete are swift to shed bloude. Destruccion & wretchednes are in their wayes, ad the waye of peace haue they not knowne: there is no feare off God before their eyes. 5 How can they haue vnderstondinge, yt worke myschefe, eatinge vp my people, as it were bred, & call not vpo ye LORDE? 6 Therfore shal they be brought in greate feare, for God stondeth by the generacion of the rightuous. 7 As for you, ye haue made a mocke at the coucell of the poore, because he putteth his trust in the LORDE. Oh yt the sauynge health were geuen vnto Israel out off Sion. Oh that the LORDE wolde delyuer his people out of captiuyte. The shulde Iacob reioyse, and Israel shulde be right glad.
Ps 10:4 : 4 The vngodly is so proude and full of indignacio, that he careth not: nether is God before his eyes.
Rom 3:10-31 : 10 As it is wrytte: There is none righteous, no not one. 11 There is none yt vnderstondeth, there is none that seketh after God. 12 They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one. 13 Their throte is an open sepulcre, with their tunges they haue disceaued, the poyson off Aspes is vnder their lippes. 14 Their mouth is full of cursynge and bytternesse. 15 Their fete are swifte to shed bloude. 16 Destruccion & wrechidnes are in their wayes, 17 and ye waye of peace haue they not knowne. 18 There is no feare of God before their eyes. 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne. 21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes: 22 but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference. 23 For they are all synners, and wate the prayse that God shulde haue of the, 24 but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu, 25 whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred, 26 that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus. 27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith. 28 We holde therfore that a man is iustified by faith, without the workes of the lawe. 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith. 31 Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.
Eph 5:12 : 12 For it is shame euen to name those thinges, which are done of them in secrete.
1 Pet 4:3 : 3 For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.
Ps 10:6 : 6 For he sayeth in his herte: Tush, I shal neuer be cast downe, there shal no harme happe vnto me. His mouth is full of cursynge, fraude and disceate: vnder his toge is trauayle & sorow.
Ps 10:11 : 11 For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
Ps 10:13 : 13 Wherfore shulde the wicked blaspheme God, and saye in his herte: Tush, he careth not for it?
Ps 88:1 : 1 O Lorde God my Sauyor, I crie daye & night before the: Oh let my prayer entre in to thy presence, encline thine eare vnto my callynge.
Ps 92:6 : 6 An vnwyse man wil not knowe this, & a foole wil not vnderstode it.
Ezek 16:47 : 47 Yet hast thou not walked after their wayes, ner done after their abhominacions: But in all thy wayes thou hast bene more corrupte then they.
Ezek 16:51 : 51 Nether hath Samaria done half of thy synnes, yee thou hast exceaded them in wickednesse: In so moch that in comparison of all the abhominacions which thou hast done, thou hast made thy sisters good women.
Matt 5:22 : 22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
Luke 12:20 : 20 But God sayde vnto him: Thou foole, this night shal they requyre thy soule from the, and whose shal it be that thou hast prepared?
Rom 1:21 : 21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
Rom 1:28 : 28 And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
Gen 6:5-6 : 5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually, 6 it repented him, that he had made man vpon the earth, and he sorowed in his hert,
Gen 6:11-13 : 11 Notwithstondinge ye earth was corrupte in ye sight of God, and full of myschefe. 12 Then God loked vpon ye earth: and lo, it was corrupte (for all flesh had corrupte his waye vpon the earth.) 13 Then sayde God vnto Noe: The. ende of all flesh is come before me, for the earth is full of myschefe before them. And lo, I wyll destroye them with the earth.
Lev 18:24-30 : 24 Ye shal defyle youre selues in none of these thinges. For ye Heithen (whom I wil cast out before you) haue stayned them selues in all these, 25 and the londe is defyled there thorow. And their wickednesse wyl I vyset vpo them, so that the londe shal spue out the indwellers therof. 26 Therfore kepe ye my statutes and lawes, and do not one of these abhominacions, nether one of youre awne selues ner the straunger amonge you 27 (for all soch abhominacions haue ye people of this lode done which were before you, & haue defyled the lande) 28 that the lande spue not you out also, whan ye haue defyled it, as it spewed out the Heythe, that were there before you. 29 For who so euer commytte these abhominacios, the same soules shalbe roted out from amonge their people. 30 Therfore kepe ye my statutes, that ye do not after ye abhominable customes, which were before you, that ye be not defyled therwith: For I am the LORDE youre God.
Deut 12:31 : 31 Thou shalt not do so vnto the LORDE thy God. For all that is abhominacion vnto the LORDE, & that he hateth, ye same haue they done vnto their goddes. For they haue burnt euen their sonnes and their doughters with fyre vnto their goddes.
1 Kgs 12:26 : 26 Ieroboa thoughte in his hert: The kingdome shall fall agayne now vnto the house of Dauid,
1 Kgs 14:24 : 24 There were whoremogers also, & they dyd all ye abhominacios of ye Heythe, whom ye LORDE droue out before the children of Israel.
Job 14:4 : 4 Who can make it cleane, that commeth of an vncleane thinge? No body.
Job 15:16 : 16 How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?