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Verse 14

But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion.

Referenced Verses

Rev 2:20 : 20 Not withstondinge I haue a feawe thinges agaynst the, that thou sufferest that woman Iesabell (which called her selfe a prophetisse) to teache and to deceaue my seruauntes, to make them committ fornicacion, and to eate meates offered vp vnto ydoles.
2 Pet 2:15 : 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:
Num 31:16 : 16 Beholde, haue not they (thorow Balaams busynes) turned awaye ye childre of Israel to synne agaynst the LORDE vpo Peor, & their came a plage ouer the whole cogregacion of ye LORDE?
Acts 15:29 : 29 That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
Num 25:1-3 : 1 And Israel dwelt in Sittim, and the people beganne to commytte whordome with the doughters of the Moabites, 2 which called the people vnto the sacrifice of their goddes. And the people ate and worshipped their goddes, 3 and Israel submytted him self vnto Baal Peor. Then the wrath of the LORDE waxed whote vpon Israel,
Jude 1:11 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.
Josh 24:9 : 9 Then Balac the sonne of Ziphor the kynge of the Moabites gat him vp, and foughte agaynst Israel: and he sente and bad call Balaam the sonne of Beor, to curse you,
Num 31:8 : 8 & the kynge of the Madianites slew they also amonge the other that were slaine namely, Eui, Rekem, Zur, Hur and Reba, the fyue kynges of the Madianites. And they slew Balaam the sonne of Beor wt the swerde.
Acts 21:25 : 25 For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.
Acts 15:20-21 : 20 but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude. 21 For Moses hath of olde tyme in euery cite them that preach him: and he is red in the synagoges euery Sabbath daye.
Rev 21:8 : 8 But the fearefull and vnbeleuynge, and the abhominable, and murthurers, and whormongers, and sorcerers, and ydolaters, & all lyars, shal haue their parte in the lake, that burneth with fyre and brymstone, which is the seconde death.
1 Cor 6:13-18 : 13 Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body 14 God hath raysed vp the LORDE, and shal rayse vs vp also by his power. 15 Knowe ye not that youre bodies are the mebres of Christ? Shal I now take the membres of Christ, and make them the membres of an harlot? God forbyd. 16 Or do ye not knowe, that he which cleueth vnto an harlot, is one body? For they shalbe two ( sayeth he) in one flesshe. 17 But he that cleueth vnto the LORDE, is one sprete. 18 Fle whordome. All synnes yt a man doth, are without the body. But he that commytteth whordome, synneth agaynst his awne body.
1 Cor 10:18-31 : 18 Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare? 19 What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge? 20 Nay. But this I saye, that loke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wolde I not that ye shulde be in the fellishippe of deuels. 21 Ye can not drynke of the cuppe of the LORDE and of the cuppe of the deuels. Ye can not be partakers of the LORDES table, and of the table of deuels. 22 Or wyl we prouoke the LORDE? I maye do all thinges, but all thinges are not profitable. 23 I maye do all thinges, but all thinges edifye not. 24 Let noman seke his awne profit, but let euery man seke anothers welth. 25 What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake. 26 For the earth is the LORDES, and all yt therin is. 27 Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake. 28 But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.) 29 Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience? 30 For yf I take my parte wt thankesgeuynge, why am I euell spoken of, for yt thinge wherfore I geue thankes? 31 Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
Heb 13:4 : 4 Let wedlocke be had in pryce in all poyntes, & let ye chamber be vndefyled. For whorekepers and aduouterers God wil iudge.
1 Pet 2:8 : 8 and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
1 Cor 7:2 : 2 Neuertheles to avoyde whordome, let euery man haue his awne wife, and let euery woman haue hir awne hussbande.
Rev 22:15 : 15 For without are dogges and inchaunters and whormongers, and mortherers, and ydolaters, and whosoeuer loueth or maketh lesinges.
Num 24:14 : 14 And now beholde, for so moch as I go to my people, come therfore, I wyll shewe the what this people shal do vnto yi people after this tyme.
Rom 14:13 : 13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
Rom 14:21 : 21 It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
Ezek 44:12 : 12 seynge the seruyce that they do them, is before their Idols, and cause the house of Israel to stomble thorow wickednesse? For the which cause I haue pluckte out myne honde ouer them (saieth the LORDE) so that now they must beare their owne iniquyte,
Matt 18:7 : 7 Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.
Isa 57:14 : 14 And therfore thus he saieth: Make redy, make redy, and clense ye strete, take vp what ye can out of the waye, that ledeth to my people.
Jer 6:21 : 21 And therfore thus saieth the LORDE: beholde, I will make this people fall, and there shal fall from amonge them the father wt the children, one neghboure shal perish with another.
Ezek 3:20 : 20 Now yf a rightuous ma go fro his rightuousnesse, and do the thinge that is euell: I will laye a stomblinge blocke before him, and he shall dye, because thou hast not geuen him warninge: Yee dye shall he in his owne synne, so that the vertue, which he did before, shall not be thought vpon: but his bloude will I requyre of thine honde.
Rom 9:32 : 32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
Rom 11:9 : 9 And Dauid sayeth: Let their table be made a snare to take the withall, & an occasion to fall, & a rewarde vnto the.
Rev 2:4 : 4 Neuerthelesse I haue somwhat agaynst the, for thou hast lefte thy fyrst loue.
1 Cor 8:4-9 : 4 So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one. 5 And though there be that are called goddes, whether in heauen or in earth (as there be goddes many and lordes many) 6 yet haue we but one God, euen the father, of who are all thinges, and we in him & one LORDE Iesus Christ, by who are all thinges, and we by him. 7 But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled. 8 Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse. 9 But take hede that this youre liberty be not an occasion of fallynge vnto ye weake. 10 For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes? 11 And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed. 12 But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ. 13 Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
1 Cor 1:23 : 23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.