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Verse 12

shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.

Referenced Verses

Gal 2:16-19 : 16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified. 17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd. 18 For yf I buylde agayne yt which I haue destroyed, then make I my selfe a trespacer. 19 But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.
Gal 3:10 : 10 For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.
1 Cor 9:21 : 21 Vnto them that are without lawe, I am become as though I were without lawe (where as yet I am not without the lawe of God, but am in ye lawe of Christ) to wynne the that are without lawe.
2 Cor 3:7-9 : 7 But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye) 8 how shal not ye mynistracion of ye sprete be moch more glorious? 9 For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.
Rev 20:12-15 : 12 And I sawe the deed, both gret and small stonde before God: And the bokes were opened, and another boke was opened, which is (the boke) of life, and the deed were iudged of tho thinges which were wrytten in the bokes accordinge to their dedes: 13 and the see gaue vp her deed, which were in her, and deeth and hell delyuered vp the deed, which were in them: and they were iudged euery man accordynge to his dedes. 14 And deth and hell were cast in to the lake of fyre. This is that second deeth. 15 And whosoeuer was not founde wrytten in the boke off life, was cast in to the lake of fyre.
Gal 3:22 : 22 But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.
Deut 27:26 : 26 Cursed be he, that contynueth not in all ye wordes of this lawe, to do them. And all ye people shal saye, Amen.
Ezek 16:49-50 : 49 Beholde, the synnes of thy sister Sodoma were these: Pryde, fulnesse of meate, abundaunce and Idilnesse: these thinges had she and hir doughters. Besydes that, they reached not their honde to the poore and nedy, 50 but were proude, and dyd abhominable thinges before me: therfore I toke them awaye, when I had sene it.
Matt 11:22 : 22 Neuertheles I saye vnto you: It shalbe easyer for Tyre and Sidon in the daye of iudgment, then for you.
Matt 11:24 : 24 Neuertheles I saye vnto you: It shalbe easyer for the londe of Sodome in the daye of iudgment, the for the.
Luke 10:12-15 : 12 I saye vnto you: It shalbe easyer for Sodome in that daye, then for that cite. 13 Wo vnto the Chorazin, wo vnto the Bethsaida: for yf the miracles which haue bene done amonge you had bene done at Tyre and Sidon, they had done pennaunce longe agoo, syttinge in sack cloth and in asshes. 14 Neuertheles it shalbe easyer for Tyre and Sidon at the iudgment, then for you. 15 And thou Capernaum which art exalted vnto the heauen, shalt be thrust downe vnto hell.
Luke 12:47-48 : 47 The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes: 48 But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.
John 19:11 : 11 Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne.
Acts 17:30-31 : 30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente, 31 because he hath appoynted a daye, in the which he wyl iudge the copasse of the worlde, with righteousnesse, by that one man in who he hath appoynted it: and offred faith vnto all men, after that he had raysed him vp from the deed.
Rom 1:18-21 : 18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes: 19 because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the, 20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse, 21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
Rom 1:32 : 32 which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
Rom 2:14-16 : 14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues, 15 in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues, 16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
Rom 3:19-20 : 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
Rom 4:15 : 15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
Rom 7:7-9 : 7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust. 8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed. 9 As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed. 10 And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death. 11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement.
Rom 8:3 : 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
Jas 2:10 : 10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.