Verse 17

But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,

Referenced Verses

  • Mic 3:11 : 11 O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.
  • Rom 2:23 : 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
  • John 5:45 : 45 Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.
  • John 7:19 : 19 Hath not Moses geuen you the lawe? and none of you kepeth the lawe? Why go ye aboute to kyll me?
  • John 8:33 : 33 Then answered they him: We are Abrahams sede, we were neuer bonde to eny man, how sayest thou then: Ye shal be fre?
  • John 8:41 : 41 Ye do the dedes of youre father. Then sayde they vnto him: We are not borne of fornicacion, we haue one father, euen God.
  • John 9:28-29 : 28 Then rayted they him, and sayde: Thou art his disciple. 29 We are sure that God spake wt Moses: As for this felowe, we know not whece he is.
  • Rom 2:28-29 : 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
  • Rom 9:4-7 : 4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses: 5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame. 6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel: 7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called
  • Rom 9:32 : 32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
  • 2 Cor 11:22 : 22 They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.
  • Gal 2:15 : 15 Though we be Iewes by nature, and not synners of the Gentyles,
  • Eph 2:11 : 11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
  • Phil 3:3-7 : 3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh, 4 though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I, 5 which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise: 6 as concernynge feruentnes I persecuted the cogregacion: and as touchinge the righteousnes which is in the lawe, I was vnrebukable. 7 But the thinges that were vauntage vnto me, haue I counted losse for Christes sake.
  • Rev 2:9 : 9 I knowe thy workes and tribulacion and pouerte, but thou art ryche: And I knowe the blaspheny of them which call them selues Iewes and are not: but are the cogregacion of Sathan.
  • Rev 3:1 : 1 And wryte vnto the angell of the congregacion off Sardis: this sayth he that hath the seuen spretes of God, & the seuen starres. I knowe thy workes, thou hast a name that thou lyuest, and thou art deed.
  • Rev 3:9 : 9 Beholde, I shal geue some of the congregacion of Sathan, which call them selues Iewes and are not, but do lye: Beholde: I wil make them, that they shal come & worshippe before thy fete: and shal knowe that I haue loued the.
  • Zeph 3:11 : 11 In that tyme shalt thou nomore be confounded, because of all thy ymaginacions, wher thorow thou haddest offended me: for I wil take awaye the proude boosters of thine honoure from the, so that thou shalt nomore tryumphe because of my holy hill.
  • Matt 3:9 : 9 Thinke not now, to saye in your selues, we haue Abraham to oure father. For I saye vnto you, that God is able of these stones to rayse vp chyldren vnto Abraham.
  • Matt 8:11-12 : 11 But I say vnto you: Many shall come from the east and west, and shall rest with Abraham, Isaac and Iacob in the kyngdome of heauen: 12 and the chyldren of the kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge & gnasshing of teth.
  • Luke 10:28 : 28 He sayde vnto him: Thou hast answered right: this do, and thou shalt lyue.
  • Ps 135:4 : 4 For why, the LORDE hath chosen Iacob vnto him self, & Israel for his owne possessio.
  • Isa 45:25 : 25 And the whole sede of Israel shalbe iustified, & praysed in ye LORDE
  • Isa 48:1-2 : 1 Heare this, O thou house of Iacob: ye yt are called by the name of Israel, and are come out of one stocke wt Iuda: which sweare by the name of the LORDE, and beare witnesse by the God of Israel (but not wt treuth and right) 2 which are called fre men of the holy citie, as they that loke for conforth in the God of Israel, whose name is the LORDE of hoostes.
  • Jer 7:4-9 : 4 Trust not in false lyenge wordes, sayenge: here is the temple of the LORDE, here is the temple of the LORDE, here is the temple of the LORDE. 5 For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure: 6 yf ye wil not oppresse the straunger, the fatherles & the wyddowe: yf ye will not shed innocent bloude in this place: yf ye wil not cleue to strauge goddes to youre owne destruction: 7 then wil I let you dwell in this place, yee in the londe that I gaue afore tyme vnto youre fathers for euer. 8 But take hede, yee trust in councels, that begyle you and do you no good. 9 For when ye haue stolle, murthured, committed aduoutrie, and periury: Whe ye haue offred vnto Baal, folowinge straunge & vnknowne goddes: 10 Then come ye, and stonde before me in this house (which hath my name geuen vnto it) and saye: Tush, we are absolued quyte, though we haue done all these abhominacions.