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Verse 9

trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:

Referenced Verses

1 Pet 4:17 : 17 For ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?
Rom 9:24 : 24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
Rom 15:8-9 : 8 But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God, to cofirme the promyses made vnto the fathers, 9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
Luke 24:47 : 47 and to let repentaunce and remyssion, of synnes be preached in his name amoge all nacions, and to begynne at Ierusale.
Acts 3:26 : 26 First vnto you hath God raysed vp his childe Iesus, & sent hi vnto you, to blesse you yt euery one shulde turne fro his wickednesse.
Acts 13:46-47 : 46 But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles. 47 For so hath the LORDE comaunded vs: I haue set the to be a lighte vnto ye Gentyles, yt thou be ye Saluacion vnto the ende of the earth.
Acts 18:5-6 : 5 Whan Sylas and Timotheus were come fro Macedonia, Paul was constrayned by the sprete to testifye vnto ye Iewes, that Iesus was very Christ. 6 But wha they sayde cotrary and blasphemed, he shoke his rayment, and sayde vnto them: Youre bloude be vpon youre awne heade. From hence forth I go blamelesse vnto the Gentyles.
Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
Rom 2:10 : 10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
Rom 3:29-30 : 29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also, 30 for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
Rom 4:9-9 : 9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes. 10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision. 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
Acts 20:21 : 21 And haue testifyed both vnto the Iewes & to the Grekes the repentaunce towarde God, and faith towarde oure LORDE Iesus.
Acts 26:20 : 20 but shewed it first vnto them at Damascon, and at Ierusale, and in all the coastes of Iewry, and to the Heythen, that they shulde do pennaunce, and turne vnto God, and to do the righte workes of pennaunce.
Acts 28:17 : 17 After thre dayes it fortuned, yt Paul called ye chefe of ye Iewes together. And wha they were come, he sayde vnto the: Ye me & brethre I haue comytted nothinge agaynst or people, ner agaynst ye lawes of ye fathers, yet was I boude, delyuered out of Ierusale in to ye Romaynes hades:
Acts 28:28 : 28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.
Acts 11:18 : 18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
Acts 13:26 : 26 Ye men and brethren, ye children of the generacion of Abraham, and they that feare God amonge you, vnto you is ye worde of this saluacion sent.
Prov 1:27-28 : 27 euen whe ye thinge that ye be afrayed of, falleth in sodenly like a storme, and yor misery like a tempest: yee wha trouble and heuynesse cometh vpon you. 28 Then shal they call vpo me, but I wil not heare: they shal seke me early, but they shal not fynde me:
Ezek 18:4 : 4 Beholde, all soules are myne. Like as the father is myne, so is ye sonne myne also. The soule that synneth, shal dye.
Amos 3:2 : 2 You only haue I accepted from all the generacions off the earth: therfore will I vyset you in all youre wickednesses.
Matt 11:20-24 : 20 Then beganne he to vpbrade the cities, in the which most of his miracles were done, because they amended not. 21 Wo vnto the Chorasin, Wo vnto the Bethsaida: for yf the miracles which haue bene shewed amoge you, had bene done in Tyre and Sidon, they had repented longe agoo in sack cloth and asshes. 22 Neuertheles I saye vnto you: It shalbe easyer for Tyre and Sidon in the daye of iudgment, then for you. 23 And thou Capernaum which art lift vp vnto heauen, shalt be brought downe vnto hel. For yf the miracles which haue bene done in the, had bene shewed in Sodom, they had remained vnto this daye. 24 Neuertheles I saye vnto you: It shalbe easyer for the londe of Sodome in the daye of iudgment, the for the.
Matt 16:26 : 26 What helpeth it a man though he wanne the whole worlde, and yet suffred harme in his soule? Or what can a man geue, to redeme his soule withall?
Luke 2:30-32 : 30 For myne eyes haue sene thy Sauioure, 31 who thou hast prepared before all people. 32 A light for the lightenynge of the Heythe, & for the prayse of yi people of Israel.
Luke 12:47-48 : 47 The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes: 48 But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.
Gal 2:15-16 : 15 Though we be Iewes by nature, and not synners of the Gentyles, 16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
Gal 3:28 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
Eph 2:11-17 : 11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande) 12 that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde. 13 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ. 14 For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs, 15 and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace, 16 and to reconcyle both vnto God in one body thorow the crosse, and so he slewe ye hatred thorow his owne selfe, 17 and came and preached peace in the Gospell, vnto you which were afarre of, and to the that were nye.
Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
2 Thess 1:6 : 6 For it is a righteous thinge with God, to recopence tribulacion vnto the yt trouble you:
Rom 10:12 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.