Verse 22

but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

Referenced Verses

  • Rom 10:12 : 12 Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.
  • Gal 3:28 : 28 Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu.
  • Col 3:11 : 11 where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
  • Gal 2:16 : 16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
  • Rom 5:1-9 : 1 Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christ 2 by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue. 3 Not onely yt, but we reioyse also i troubles, for so moch as we knowe, yt trouble bryngeth paciece, 4 paciece bryngeth experiece, experiece bryngeth hope: 5 As for hope, is letteth vs not come to cofusion, because the loue of God is shed abrode in oure hertes, by the holy goost which is geuen vnto vs. 6 For whan we were yet weake acordinge to the tyme, Christ dyed for vs vngodly. 7 Now dyeth there scace eny man for the righteous sake: Peraduenture for a good man durst one dye. 8 Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners: 9 Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude. 10 For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled. 11 Not onely that, but we reioyse also in God thorow oure LORDE Iesus Christ, by whom we haue now receaued the attonement.
  • Rom 8:1 : 1 Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
  • Isa 61:10 : 10 And therfore I am ioyful in the LORDE, & my soule reioyseth in my God. For he shall put vpon me the garmet of health, & couer me with the matle of rightuousnes. He shal decke me like a brydegrome, & as a bryde that hath hir apparell vpo her.
  • Matt 22:11-12 : 11 Then the kynge wete in, to se the gestes, and spyed there a man that had not on a weddynge garment, 12 and sayde vnto him: Frende, how camest thou in hither, & hast not on a weddyinge garment? And he was euen spechlesse.
  • Acts 15:9 : 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth.
  • Rom 2:1 : 1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
  • Rom 4:3-9 : 3 But what sayeth ye scripture? Abraha belened God, & yt was counted vnto him for righteousnes. 4 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye: 5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes. 6 Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth: 7 Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered. 8 Blessed is the man, vnto whom the LORDE imputeth no synne. 9 Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes. 10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision. 11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: 12 & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham. 13 For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.
  • Rom 4:20-22 : 20 For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse: 21 & was sure, that loke what God promyseth, he is able to make it good. 22 And therfore was it rekened vnto him for righteousnes.
  • Gal 3:6-9 : 6 Euen as Abraha beleued God, and it was counted vnto him for righteousnes. 7 Thus ye knowe, that they which are of faith, are Abrahams children. 8 The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed. 9 So then they which be of faith, are blessed with faithfull Abraham.
  • Jas 2:23 : 23 & the scripture was fulfilled which faith: Abraha beleued God and it was reputed vnto him for rightewesnes: and he was called ye frende of God.
  • Phil 3:9 : 9 & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
  • 1 Cor 4:7 : 7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?
  • Luke 15:22 : 22 But the father sayde vnto his seruauntes: Brynge forth the best garment, and put it vpon him, and geue him a rynge vpon his hande, and shues on his fete,
  • Rom 9:30 : 30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.