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Verse 24

but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,

Referenced Verses

Col 1:14 : 14 ( in whom we haue redempcion thorow his bloude, namely, the forgeuenes of synnes.)
Rom 4:16 : 16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.
Rom 5:9 : 9 Moch more then shal we be saued from wrath by him seynge we are now made righteous thorow his bloude.
Eph 1:6-7 : 6 vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued, 7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
Titus 3:5-7 : 5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost, 6 which he shed on vs abundauntly, thorow Iesus Christ oure Sauioure: 7 yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.
Titus 2:14 : 14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
Eph 2:7-9 : 7 yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu. 8 For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God, 9 not of workes, lest eny ma shulde boast him selfe. 10 For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.
Matt 20:28 : 28 Euen as the sonne of man came, not to be serued, but to do seruyce, and to geue his life to a redepcion for many.
Rom 5:16-19 : 16 And the gifte is not onely ouer one synne, as death came thorow one synne of one that synned. For the iudgment came of one synne vnto condempnacion, but the gifte to iustifye fro many synnes. 17 For yf by ye synne of one, death raigned by the meanes of one, moch more shal they which receaue the abudaunce of grace and of the gifte vnto righteousnes, raigne in life by ye meanes of one Iesus Christ. 18 Likewyse the as by the synne of one, condemnacion came on all men, euen so also by the righteousness of one, came the iustififienge off life vpon all men. 19 For as by the disobedience of one, many became synners, euen so by the obedience of one shal many be made righteous.
1 Cor 1:30 : 30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
1 Cor 6:11 : 11 And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.
Rom 4:4 : 4 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
Isa 53:11 : 11 With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes.
1 Tim 2:6 : 6 which gaue him selfe a raunsome for all men, that at his tyme it shulde be preached,
1 Pet 1:18-19 : 18 and knowe, that ye were not redemed wt corruptible syluer and golde, from youre vayne conuersacion (which ye receaued by the tradicios of the fathers) 19 but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
Rev 5:9 : 9 and they songe a newe songe saynge: thou art worthy to take the boke & to ope the seales therof: for thou wast kylled, and hast redemed vs by thy bloud, out of all kynreddes, and toges, and people, and nacions,
Rev 7:14 : 14 And I sayde vnto him: LORDE thou wotest. And he sayde vnto me: these are they which cam out of gret tribulacion, and made their garmentes large, and made the whyte in the bloude of the lambe:
Heb 9:2-9 : 2 For there was made a foretabernacle, wherin was ye candilsticke, and the table, and the shewe bred: and this is called ye Holy. 3 But behynde the seconde vayle was the Tabernacle which is called Holiest of all, 4 which had the golden censor, and the Arke of the Testament ouerlayed rounde aboute with golde, wherin was the golden pot with Manna, and Aarons rodd that florished, and the tables of the Testament: 5 Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly. 6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God. 7 But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people. 8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge. 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce 10 onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion. 11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge: 12 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion. 13 For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh, 14 How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God? 15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.