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Verse 20

But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace:

Referenced Verses

Ps 25:11 : 11 For thy names sake, O LORDE, be mercifull vnto my synne, for it is greate.
Rom 6:1 : 1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
Titus 3:3-7 : 3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another. 4 But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared, 5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost, 6 which he shed on vs abundauntly, thorow Iesus Christ oure Sauioure: 7 yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.
Gal 3:19-25 : 19 Wherfore the serueth the lawe? It was added because of trangression, tyll the sede came, to the which the promes was made. And it was geuen of angels, by the hande of the mediatoure. 20 A mediatour is not a mediatour of one onely, but God is one. 21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe. 22 But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue. 23 Before faith came, we were kepte and shut vp vnder the lawe, vnto the faith which shulde afterwarde be declared. 24 Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith. 25 But now that faith is come, we are nomore vnder the scolemaster.
Rom 6:14 : 14 For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.
John 15:22 : 22 Yf I had not come & spoke vnto the, the shulde they haue no synne But now haue they nothinge to cloake their synne withall.
Rom 4:15 : 15 for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
2 Chr 33:9-9 : 9 But Manasses disceaued Iuda and them of Ierusale, so that they dyd worse then the Heythen, whom the LORDE destroyed before the children of Israel. 10 And the LORDE spake vnto Manasses and his people, and they regarded it not. 11 Therfore dyd the LORDE cause the rulers of the hoost of the kynge of Assur to come vpo the, which toke Manasses presoner with bodes, and bounde him with cheynes, & broughte him vnto Babilon. 12 And whan he was in trouble, he made intercession before the LORDE his God, and humbled him selfe greatly before the God of his fathers, 13 and prayed and besoughte him. Then herde he his prayer, and broughte him agayne to Ierusalem to his kyngdome. And Manasses knewe that the LORDE is God.
Rom 3:19-20 : 19 But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
Rom 7:5-9 : 5 For whan we were in the flesh, the synfull lustes (which were stered vp by the lawe) were mightie in oure membres to brynge forth frute vnto death. 6 But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter. 7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust. 8 But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed. 9 As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed. 10 And the very same commaundement that was geuen me vnto life, was founde to be vnto me on occasion of death. 11 For synne toke occasion at the comaundement, and disceaued me, and slewe me by the same commaundement. 12 The lawe in dede is holy, and the commaundement holy, iust and good. 13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
1 Cor 6:9-9 : 9 Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde, 10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God. 11 And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.
2 Cor 3:7-9 : 7 But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye) 8 how shal not ye mynistracion of ye sprete be moch more glorious? 9 For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.
Isa 1:18 : 18 Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?
Isa 43:24-25 : 24 But thou hast lade me with thy synnes, and weeried me with thy vngodlynes: 25 Where as I yet am euen he only, that for myne owne selfes sake do awaye thine offences, & forget thy synnes: so that I wil neuer thinke vpon them.
Jer 3:8-9 : 8 Namely, that affter I had well sene the aduoutrye of the shrenkinge harlot Israel, I put her awaye, and gaue her a byll of deuorcement. For all this, hir vnfaithfull sister Iuda was not ashamed, but wente backe and played the whore also. 9 Yee and the noyse of hir whordome hath defyled the whole lode. For she hath committed hir aduoutrie with stones and stockes. 10 Neuerthelesse, hir vnfaithfull sister Iuda is not turned vnto me agayne with hir whole herte, but faynedly, saieth the LORDE. 11 And the LORDE sayde vnto me: The bacslyder Israel is more rightuous, the the vnfaithfull Iuda: 12 and therfore go preach these wordes towarde the north, & saye: Thou shrenkinge Israel, turne agayne (saieth the LORDE,) and I will not turne my face from you, for I am merciful, saieth the LORDE, & I will not allwaye beare displeasure agaynst the: 13 but on this condicion, that thou knowe thy greate blasphemy: Namely, that thou hast vnfaithfully forsaken the LORDE thy God, & hast made thy silf partaker of straunge goddes vnder all grene trees, but hast had no wil to heare my voyce, saieth the LORDE. 14 O ye shrenkinge children, turne agayne, saieth the LORDE, and I wilbe maried with you. For I will take one out of the citie and two out of one generacion from amoge you, and bringe you out of Sion:
Ezek 16:52 : 52 Therfore beare thine owne shame, thou that in synne hast ouercome thy sisters: seinge thou hast done so abhominably, that they were better then thou. Be ashamed therfore (I saye) and beare thine owne confucion, thou that makest thy sisters good women.
Ezek 16:60-63 : 60 Neuertheles, I wil remembre the couenaunt, that I made with the in thy youth, in so moch that it shall be an euerlastinge couenaunt: 61 So that thou also remembre thy wayes, and be ashamed of the: then shalt thon receaue of me thy elder and yonger sisters, whom I wil make thy doughters, and that besyde thy couenaunt. 62 And so I wil renue my couenaunt with the, yt thou mayest knowe, that I am the LORDE: 63 that thou mayest thincke vpo it, be ashamed, and excuse thine owne confucion nomore: when I haue forgeuen the, all that thou hast done, saieth the LORDE God.
Ezek 36:25-32 : 25 Then will I poure cleare water vpon you, & ye shalbe clene: Yee from all youre vnclennesse and from all yor Idols shal I clense you. 26 A new herte also wil I geue you, and a new sprete wil I put in to you: As for that stony hert, I will take it out of youre body, and geue you a fle?shy herte. 27 I wil geue you my sprete amonge you, and cause you to walke in my commaundemetes, to kepe my lawes, and to fulfill them. 28 And so ye shall dwell in the londe, that I gaue to yor forefathers, & ye shal be my people, and I wil be youre God. 29 I wil helpe you out of all youre vnclenesse, I wil call for the corne, and wil increase it, and wil let you haue no honger. 30 I will multiplie the frutes of the trees and ye increase of the felde for you, so that ye shal beare no more reprofe of honger amoge the Heithe. 31 Then shal ye remebre yor owne wicked wayes, and youre ymaginacios, which were not good: so that ye shal take displeasure at youre owne selues, by reason of youre synnes and abhominacions. 32 But I wil not do this for youre sakes (saieth the LORDE God) be ye sure of it. Therfore (o ye house of Israel) be ashamed of youre synnes.
Mic 7:18-19 : 18 Where is there soch a God as thou? that pardonest wickednes, and forgeuest the offences of the remnaunt of thine heretage? He kepeth not his wrath for euer. And why? his delyte is to haue compassion: 19 he shal turne agayne, & be mercyfull to vs: he shal put downe oure wickednesses, & cast all oure synnes in to the botome of the see.
Matt 9:13 : 13 Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,
Luke 7:47 : 47 Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.
Luke 23:39-43 : 39 And one of the myssdoers that hanged there, blasphemed him, and sayde: Yf thou be Christ, then helpe thy self and vs. 40 Then answered the other, rebuked him, and sayde: And thou fearest not God also, which art yet in like danacion. 41 And truly we are therin be right, for we receaue acordinge to oure dedes. As for this man, he hath done nothinge amysse. 42 And he sayde vnto Iesus: LORDE, remembre me, whan thou commest in to thy kyngdome. 43 And Iesus sayde vnto him: Verely I saye vnto the: To daye shalt thou be with me in Paradyse.
John 10:10 : 10 A thefe cometh not, but for to steale, kyll, and destroye. I am come, yt they might haue life, and haue it more abundauntly.
Eph 1:6-8 : 6 vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued, 7 in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace, 8 which he hath shed vpon vs abundauntly in all wyssdome and prudece:
Eph 2:1-5 : 1 And quyckened you also, whan ye were deed thorow trespaces and synnes, 2 in the which in tyme past ye walked, acordinge to the course off this worlde, and after the prynce that ruleth in the ayre namely, after ye sprete, which now worketh in the children of vnbeleue, 3 amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other. 4 But God which is riche in mercy thorow his greate loue wherwith he loued vs 5 eue wha we were deed in synnes, hath quyckened vs in Christ ( for by grace are ye saued)
1 Tim 1:13-16 : 13 wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue. 14 Neuertheles the grace of or LORDE was more abudaunt thorow ye faith & loue which is in Christ Iesu. 15 For this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe. 16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.