Verse 19

Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?

Referenced Verses

  • Dan 4:35 : 35 in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou?
  • 2 Chr 20:6 : 6 and sayde: O LORDE God of oure fathers, art not thou God in heauen, and hast domynion in all the kyngdomes of the Heythen? And in thy hande is strength and power, and there is no man that can withstode the.
  • 1 Cor 15:35 : 35 But some man mighte saye: How shal the deed aryse? And with what maner off body shal they come?
  • Jas 1:13 : 13 Let no man saye when he is tempted, yt he is tempted of God. For God tepteth not vnto euell, nether tepteth he eny man.
  • Gen 50:20 : 20 Ye thought euell ouer me, but God hath turned it vnto good, to do as it is come to passe this daye, for the sauynge of moch people.
  • Job 9:12-15 : 12 Yf he be haisty to take eny thinge awaye, who wil make him restore it agayne? Who wil saye vnto him: what doest thou? 13 He is God, whose wrath no man maye with stode: but the proudest of all must stoupe vnder him. 14 How shulde I then answere him? or, what wordes shulde I fynde out agaynst him? 15 Yee though I be rightuous, yet will I not geue him one worde agayne, but mekely submytte my self to my iudge.
  • Job 9:19 : 19 Yf men will speake of strength, he is the stogest of all: yf me will speake of rightousnes, who darre be my recorde?
  • Job 23:13-14 : 13 It is he himself alone, who will turne him back? He doth as him listeth, and bryngeth to passe what he wil. 14 He rewardeth me into my bosome, & many other thinges mo doth he, as he maye by his power.
  • Ps 76:10 : 10 Sela. When thou punyshest one man, he must knowlege, that thou art redy to punysh other mo.
  • Isa 10:6-7 : 6 For I shal sende him amonge those ypocritish poeple, amonge the people that haue deserued my disfauoure shal I send him: that he maye utterly robbe them, spoyle them, and treade them downe like the myre in the strete. 7 Howbeit his meanynge is not so, nether thinketh his harte of this fashion. But he ymagineth only, how he maye ouerthrowe and destroye moch people,
  • Isa 46:10-11 : 10 In the begynnynge of a thinge, I shewe the ende therof: and I tel before, thinges that are not yet come to passe. With one worde is my deuyce accomplished, & fulfilleth all my pleasure. 11 I call a byrde out of the east, and all that I take in honde, out of farre countrees. As soone as I commaunde, I bringe it hither: as soone as I thinke to deuyse a thinge, I do it.
  • Mark 14:21 : 21 The sonne of man truly goeth forth, as it is wrytte of hi. But wo vnto that ma, by whom the sonne of man is betrayed. It were better for the same man, that he had neuer bene borne.
  • Acts 2:23 : 23 him (after that he was delyuered by the determinate councell and foreknowlege of God) haue ye taken by the handes of vnrighteous personnes, and crucifyed him, & slayne him,
  • Acts 4:27-28 : 27 Of a trueth agaynst thy holy childe Iesus, whom thou hast anoynted, both Herode & Pontius Pilate with the Heythen and people of Israel, haue gathered the selues together, 28 to do what soeuer thy hande and thy councell determyned before to be done.
  • Rom 3:5-8 : 5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men) 6 God forbyd. How mighte God the iudge ye worlde? 7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner? 8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
  • Rom 11:19 : 19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
  • 1 Cor 15:12 : 12 But yf Christ be preached, that he is rysen from the deed, how saye then some amoge you, that there is no resurreccion of the deed?