1 Corinthians 14:38
But if any man is ignorant, let him be ignorant.
But if any man is ignorant, let him be ignorant.
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34let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.
35And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
36What? was it from you that the word of God went forth? or came it unto you alone?
37If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
26What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
27If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:
28but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29And let the prophets speak [by] two or three, and let the others discern.
30But if a revelation be made to another sitting by, let the first keep silence.
39Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
40But let all things be done decently and in order.
2If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
3but if any man loveth God, the same is known by him.
1Now concerning spiritual [gifts], brethren, I would not have you ignorant.
23If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
24But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
6But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
8For if the trumpet give an uncertain voice, who shall prepare himself for war?
9So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.
10There are, it may be, so many kinds of voices in the world, and no [kind] is without signification.
11If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
12So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.
13Wherefore let him that speaketh in a tongue pray that he may interpret.
14For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
14And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
19howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
20Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
21In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
1Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.
2For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
15For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
18Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.
4He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
14Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
15But he that is spiritual judgeth all things, and he himself is judged of no man.
34Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
15Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
14as children of obedience, not fashioning yourselves according to your former lusts in [the time of] your ignorance:
16I say again, let no man think me foolish; but if [ye do], yet as foolish receive me, that I also may glory a little.
4he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
14Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.
6Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
6But though [I be] rude in speech, yet [am I] not in knowledge; nay, in every way have we made [this] manifest unto you in all things.
17And now, brethren, I know that in ignorance ye did it, as did also your rulers.
5But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
31But if we discerned ourselves, we should not be judged.
7desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.