1 Corinthians 8:9
But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
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10For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
12And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
13Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
7Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
19So then let us follow after things which make for peace, and things whereby we may edify one another.
20Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
21It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.
22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
16Let not then your good be evil spoken of:
27If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
28But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:
29conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
1But him that is weak in faith receive ye, [yet] not for decision of scruples.
2One man hath faith to eat all things: but he that is weak eateth herbs.
3Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
12Wherefore let him that thinketh he standeth take heed lest he fall.
1Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
1Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
2If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
13For ye, brethren, were called for freedom; only [use] not your freedom for an occasion to the flesh, but through love be servants one to another.
12All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
23All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.
13For [I say] not [this] that others may be eased [and] ye distressed;
3giving no occasion of stumbling in anything, that our ministration be not blamed;
12If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
16as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
29Who is weak, and I am not weak? who is caused to stumble, and I burn not?
25Whatsoever is sold in the shambles, eat, asking no question for conscience' sake,
17Ye therefore, beloved, knowing [these things] beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.
1For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.
20Avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us:
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
9Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
8For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:
8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
4lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.
15But if ye bite and devour one another, take heed that ye be not consumed one of another.
4and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
6Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
9For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.
22To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
8Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,
29that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.
27but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.