Numbers 6:5
All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.
All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6 All the time he is separate he may not come near any dead body.
7 He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.
8 All the time he is separate he is holy to the Lord.
9 If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.
20 They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.
4 But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.
5 They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.
6 Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.
33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:
1 And the Lord said to Moses,
2 Say to the children of Israel, If a man or a woman takes an oath to keep himself separate and give himself to the Lord;
3 He is to keep himself from wine and strong drink, and take no mixed wine or strong drink or any drink made from grapes, or any grapes, green or dry.
4 All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.
18 Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.
19 And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,
8 And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.
9 And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes--all his hair is to be cut off--and he will have his clothing washed and his body bathed in water and he will be clean.
27 The ends of the hair round your face and on your chin may not be cut off.
11 And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.
12 And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.
13 And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,
21 This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.
5 For you are with child and will give birth to a son; his hair is never to be cut, for the child is to be separate to God from his birth; and he will take up the work of freeing Israel from the hands of the Philistines.
40 And if a man's hair has come out and he has no hair, still he is clean.
41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.
17 And opening all his heart to her, he said to her, My head has never been touched by a blade, for I have been separate to God from the day of my birth: if my hair is cut off, then my strength will go from me and I will become feeble, and will be like any other man.
1 And you, son of man, take a sharp sword, using it like a haircutter's blade, and making it go over your head and the hair of your chin: and take scales for separating the hair by weight.
1 You are the children of the Lord your God: you are not to make cuts on your bodies or take off the hair on your brows in honour of the dead;
11 And she made an oath, and said, O Lord of armies, if you will truly take note of the sorrow of your servant, not turning away from me but keeping me in mind, and will give me a man-child, then I will give him to the Lord all the days of his life, and his hair will never be cut.
10 And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.
11 He may not go near any dead body or make himself unclean for his father or his mother;
12 He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.
20 In that day will the Lord take away the hair of the head and of the feet, as well as the hair of the face, with a blade got for a price from the other side of the River; even with the king of Assyria.
5 But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.
6 For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.
22 But the growth of his hair was starting again after it had been cut off.
5 The hair is cut off from the head of Gaza; Ashkelon has come to nothing; the last of the Anakim are deeply wounding themselves.
14 Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?
7 And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.
44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.
31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:
37 For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.
24 Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.
21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:
36 You may not take an oath by your head, because you are not able to make one hair white or black.
7 But he said to me, You are with child and will give birth to a son; and now do not take any wine or strong drink or let anything unclean be your food; for the child will be separate to God from his birth to the day of his death.
12 Then take her back to your house; and let her hair and her nails be cut;
26 And after he has been made clean, seven days are to be numbered for him.
15 And he may not make his seed unclean among his people, for I the Lord have made him holy.