Proverbs 18:17
The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16A man's offering makes room for him, letting him come before great men.
18The decision of chance puts an end to argument, parting the strong.
8Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?
9Have a talk with your neighbour himself about your cause, but do not give away the secret of another:
10Anyone causing the upright to go wandering in an evil way, will himself go down into the hole he has made; but the upright will have good things for their heritage.
11The man of wealth seems to himself to be wise, but the poor man who has sense has a low opinion of him.
1If there is an argument between men and they go to law with one another, let the judges give their decision for the upright, and against the wrongdoer.
27He who, with all his heart, goes after what is good is searching for grace; but he who is looking for trouble will get it.
17Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;
18And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,
2Every way of a man seems right to himself, but the Lord is the tester of hearts.
13To give an answer before hearing is a foolish thing and a cause of shame.
5A man who says smooth things to his neighbour is stretching out a net for his steps.
17The breathing out of true words gives knowledge of righteousness; but a false witness gives out deceit.
26The upright man is a guide to his neighbour, but the way of evil-doers is a cause of error to them.
5But if a man is upright, living rightly and doing righteousness,
6Most men make no secret of their kind acts: but where is a man of good faith to be seen?
9Will it be good for you to be searched out by him, or have you the thought that he may be guided into error like a man?
10He will certainly put you right, if you have respect for persons in secret.
8If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods.
18A man without sense gives his hand in an agreement, and makes himself responsible before his neighbour.
19The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.
21Who give help to a man in a wrong cause, and who put a net for the feet of him who gives decisions in the public place, taking away a man's right without cause.
2Be my judge; for your eyes see what is right.
18See now, I have put my cause in order, and I am certain that I will be seen to be right.
4But let every man make test of his work, and then will his cause for glory be in himself only, and not in his neighbour.
2For he takes comfort in the thought that his sin will not be uncovered and hated.
1He who keeps himself separate for his private purpose goes against all good sense.
2All a man's ways are clean to himself; but the Lord puts men's spirits into his scales.
19So is the man who gets the better of his neighbour by deceit, and says, Am I not doing so in sport?
17Let not your foot be frequently in your neighbour's house, or he may get tired of you, and his feeling be turned to hate.
18One who gives false witness against his neighbour is a hammer and a sword and a sharp arrow.
29A violent man puts desire of evil into his neighbour's mind, and makes him go in a way which is not good.
30Do not take up a cause at law against a man for nothing, if he has done you no wrong.
14The start of fighting is like the letting out of water: so give up before it comes to blows.
15He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
9He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.
17He who gets mixed up in a fight which is not his business, is like one who takes a dog by the ears while it is going by.
21So that he may give decision for a man in his cause with God, and between a son of man and his neighbour.
6It is by your mouth, even yours, that you are judged to be in the wrong, and not by me; and your lips give witness against you.
5To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.
6Let no wrong decisions be given in the poor man's cause.
17He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage.
26The approval of a ruler is desired by great numbers: but the decision in a man's cause comes from the Lord.
1Better is the poor man whose ways are upright, than the man of wealth whose ways are twisted.
31Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it?
5For if your ways and your doings are truly changed for the better; if you truly give right decisions between a man and his neighbour;
16He was judge in the cause of the poor and those in need; then it was well. Was not this to have knowledge of me? says the Lord.
23A sinner takes an offering out of his robe, to get a decision for himself in a cause.
6Better is the poor man whose ways are upright, than the man of wealth whose ways are not straight.