Romans 9:14
What may we say then? is God not upright? let it not be said.
What may we say then? is God not upright? let it not be said.
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3And if some have no faith, will that make the faith of God without effect?
4In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
5But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
6In no way: because if it is so, how is God able to be the judge of all the world?
7But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
8Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
9What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
10As it is said in the holy Writings, There is not one who does righteousness;
15For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.
16So then, it is not by the desire or by the attempt of man, but by the mercy of God.
17For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.
18So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.
19But you will say to me, Why does he still make us responsible? who is able to go against his purpose?
20But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?
15What then? are we to go on in sin because we are not under law but under grace? Let it not be so.
11Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
12It was said to her, The older will be the servant of the younger.
13Even as it is said, I had love for Jacob, but for Esau I had hate.
1What may we say, then? are we to go on in sin so that there may be more grace?
2In no way. How may we, who are dead to sin, be living in it any longer?
31What may we say about these things? If God is for us, who is against us?
32He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?
33Who will say anything against the saints of God? It is God who makes us clear from evil;
11For one man is not different from another before God.
17But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!
1So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
30What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
29Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
6But if it is of grace, then it is no longer of works: or grace would not be grace.
28As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
29Because God's selection and his mercies may not be changed.
21Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.
8Happy is the man against whom no sin is recorded by the Lord.
9Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
1What, then, may we say that Abraham, our father after the flesh, has got?
2For if Abraham got righteousness by works, he has reason for pride; but not before God.
7What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
13Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
32For God has let them all go against his orders, so that he might have mercy on them all.
11So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
2And we are conscious that God is a true judge against those who do such things.
3But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?
4Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?
18For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing;
6As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
17If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God?
9And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
7And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:
17May a man be upright before God? or a man be clean before his Maker?
3Does God give wrong decisions? or is the Ruler of all not upright in his judging?