2 Timothy 3:10

biblecontext

{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

📖 Grammatical Analysis

Original Text

Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,

Transliteration

You de parēkolouthēkas of me the didaskalia, the agōgē, the prothesis, the pistei, the makrothymia, the agapē, the hypomonē,

Grammar Details

• *sy*: personal pronoun, nominative, singular - you
• *de*: postpositive conjunction - but/and/now
• *parēkolouthēkas*: perfect active indicative, 2nd person singular - you have followed closely
• *mou*: personal pronoun, genitive, singular - of me/my
• *tē*: definite article, dative, feminine, singular - the
• *didaskalia*: noun, dative, feminine, singular - teaching/doctrine
• *agōgē*: noun, dative, feminine, singular - conduct/way of life
• *prothesis*: noun, dative, feminine, singular - purpose/intent
• *pistei*: noun, dative, feminine, singular - faith
• *makrothymia*: noun, dative, feminine, singular - patience/longsuffering
• *agapē*: noun, dative, feminine, singular - love
• *hypomonē*: noun, dative, feminine, singular - endurance/steadfastness

Word Meanings

• *parēkolouthēkas*: you have followed closely/you have observed/you have conformed to
• *didaskalia*: teaching/doctrine/instruction
• *agōgē*: conduct/way of life/manner of living
• *prothesis*: purpose/intent/plan/resolution
• *pistei*: faith/belief/trust
• *makrothymia*: patience/longsuffering/forbearance
• *agapē*: love/charity/benevolent love
• *hypomonē*: endurance/steadfastness/perseverance/patience

Other Translations

• Linguistic Bible Translation from Source Texts

  But you have closely followed my teaching, conduct, purpose, faith, patience, love, and endurance.

• King James Version 1769 (Standard Version)

  But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

• KJV1611 – Modern English

  But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

• King James Version 1611 (Original)

  But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

• American Standard Version with Strong's Numbers

  But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

• King James Version with Strong's Numbers

  But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

• Tyndale Bible (1526/1534)

  But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience

• Coverdale Bible (1535)

  But thou hast sene the experience of my doctryne, my fasshion of lyuynge, my purpose, my faith, my longsufferynge, my loue, my pacience,

• Geneva Bible (1560)

  But thou hast fully knowen my doctrine, maner of liuing, purpose, faith, long suffering, loue, patience,

• Bishops' Bible (1568)

  But thou hast folowed my doctrine, fashion of lyuyng, purpose, fayth, long sufferyng, loue, patience,

• Authorized King James Version (1611)

  ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

• Webster's Bible (1833)

  But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,

• Young's Literal Translation (1862/1898)

  And thou -- thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,

• American Standard Version (1901)

  But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

• American Standard Version (1901)

  But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

• Bible in Basic English (1941)

  But you took as your example my teaching, behaviour, purpose, and faith; my long waiting, my love, my quiet undergoing of trouble;

• World English Bible (2000)

  But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,

• NET Bible® (New English Translation)

  Continue in What You Have Learned You, however, have followed my teaching, my way of life, my purpose, my faith, my patience, my love, my endurance,

Referenced Verses

• Phil 2:22 : 22 { "verseID": "Philippians.2.22", "source": "Τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι, ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.", "text": "The but *dokimēn* of him you *ginōskete*, that, as *patri teknon*, with me he *edouleusen* for the *euangelion*.", "grammar": { "*dokimēn*": "accusative, feminine, singular - proven character/worth/testing", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*patri*": "dative, masculine, singular - to/with father", "*teknon*": "nominative, neuter, singular - child", "*edouleusen*": "aorist active indicative, 3rd person singular - he served/was a slave", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*dokimēn*": "proven character/worth/testing/approved quality", "*ginōskete*": "know/understand/recognize", "*edouleusen*": "served/was a slave/worked as a bond-servant", "*euangelion*": "gospel/good news/message of salvation" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• 1 Tim 6:11 : 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }
• Titus 2:7 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
• Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }
• 2 Pet 1:5-7 : 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } } 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } } 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }
• 2 Pet 3:11 : 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }
• 2 John 1:9-9 : 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } }
• 2 Tim 2:22 : 22 { "verseID": "2 Timothy.2.22", "source": "Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε: δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην, μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.", "text": "The *de neōterikas epithymias pheuge*: *diōke de dikaiosynēn*, *pistin*, *agapēn*, *eirēnēn*, with the *epikaloumenōn ton Kyrion ek katharas kardias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*neōterikas*": "accusative, feminine, plural, adjective - youthful", "*epithymias*": "accusative, feminine, plural - desires", "*pheuge*": "present, imperative, active, 2nd singular - flee", "*diōke*": "present, imperative, active, 2nd singular - pursue", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*pistin*": "accusative, feminine, singular - faith", "*agapēn*": "accusative, feminine, singular - love", "*eirēnēn*": "accusative, feminine, singular - peace", "*meta*": "preposition + genitive - with", "*tōn*": "definite article, genitive, masculine, plural - the", "*epikaloumenōn*": "present, participle, middle, genitive, masculine, plural - calling upon", "*ton*": "definite article, accusative, masculine, singular - the", "*Kyrion*": "accusative, masculine, singular - Lord", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular, adjective - pure", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*neōterikas*": "youthful/younger/juvenile", "*epithymias*": "desires/lusts/cravings", "*pheuge*": "flee/escape from/avoid", "*diōke*": "pursue/follow after/seek", "*dikaiosynēn*": "righteousness/justice/right conduct", "*pistin*": "faith/belief/trust", "*agapēn*": "love/charity", "*eirēnēn*": "peace/harmony/tranquility", "*epikaloumenōn*": "calling upon/invoking/appealing to", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/mind/inner self" } }
• 2 Tim 3:16-17 : 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } } 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
• 2 Tim 4:3 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } }
• 1 Tim 4:12-13 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } } 13 { "verseID": "1 Timothy.4.13", "source": "Ἕως ἔρχομαι, πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.", "text": "*Heōs* I *erchomai*, *proseche* to the *anagnōsei*, to the *paraklēsei*, to the *didaskalia*.", "grammar": { "*Heōs*": "conjunction/preposition - until/while", "*erchomai*": "present, middle, indicative, 1st singular - I come/am coming", "*proseche*": "present, active, imperative, 2nd singular - attend to/pay attention to", "*anagnōsei*": "dative, feminine, singular - reading", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*didaskalia*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*Heōs*": "until/while/as long as", "*erchomai*": "I come/arrive/appear", "*proseche*": "attend to/pay attention to/devote yourself to", "*anagnōsei*": "reading/public reading", "*paraklēsei*": "exhortation/encouragement/comfort", "*didaskalia*": "teaching/instruction/doctrine" } }
• 1 Thess 1:5 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }
• 1 Tim 1:3 : 3 { "verseID": "1 Timothy.1.3", "source": "Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,", "text": "Just as *parekalesa* you *prosmeinai* in *Ephesō*, *poreuomenos* to *Makedonian*, in order that *parangeilēs* *tisin* not *heterodidaskalein*,", "grammar": { "*Kathōs*": "subordinating conjunction - just as/according as", "*parekalesa*": "aorist active indicative, 1st person singular - I urged/exhorted", "*se*": "accusative, singular, personal pronoun - you (direct object)", "*prosmeinai*": "aorist active infinitive - to remain/continue", "*en*": "preposition + dative - in", "*Ephesō*": "dative, feminine, singular - location", "*poreuomenos*": "present middle participle, nominative, masculine, singular - while going/journeying", "*eis*": "preposition + accusative - to/into", "*Makedonian*": "accusative, feminine, singular - destination", "*hina*": "subordinating conjunction - in order that/so that", "*parangeilēs*": "aorist active subjunctive, 2nd person singular - you might command/instruct", "*tisin*": "dative, plural, indefinite pronoun - to certain ones/some", "*mē*": "negative particle - not", "*heterodidaskalein*": "present active infinitive - to teach differently/heretically" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/requested", "*prosmeinai*": "remain/stay/continue", "*poreuomenos*": "traveling/journeying/proceeding", "*parangeilēs*": "charge/instruct/command", "*tisin*": "certain ones/some people", "*heterodidaskalein*": "teach differently/teach strange doctrines/teach heterodoxy" } }
• Dan 1:8 : 8 { "verseID": "Daniel.1.8", "source": "וַיָּ֤שֶׂם דָּנִיֵּאל֙ עַל־לִבּ֔וֹ אֲשֶׁ֧ר לֹֽא־יִתְגָּאַ֛ל בְּפַתְבַּ֥ג הַמֶּ֖לֶךְ וּבְיֵ֣ין מִשְׁתָּ֑יו וַיְבַקֵּשׁ֙ מִשַּׂ֣ר הַסָּרִיסִ֔ים אֲשֶׁ֖ר לֹ֥א יִתְגָּאָֽל׃", "text": "*wayyāśem* *Dāniyyēʾl* upon-*libbô* *ʾăsher* not-*yithgāʾal* with-*pathbagh* the-*melekh* and-with-*yêyn* *mishtāyw* *wayəbhaqqēsh* from-*śar* the-*sārîsîm* *ʾăsher* not *yithgāʾāl*", "grammar": { "*wayyāśem*": "qal imperfect with waw consecutive, 3rd masculine singular - and he set/placed", "*Dāniyyēʾl*": "proper noun, masculine singular - Daniel", "*libbô*": "noun masculine singular with 3rd masculine singular suffix - his heart", "*ʾăsher*": "relative pronoun - that", "*yithgāʾal*": "hithpael imperfect, 3rd masculine singular - he would defile himself", "*pathbagh*": "noun masculine singular construct - food portion of", "*melekh*": "noun masculine singular with definite article - the king", "*yêyn*": "noun masculine singular - wine", "*mishtāyw*": "noun masculine plural with 3rd masculine singular suffix - his drinks", "*wayəbhaqqēsh*": "piel imperfect with waw consecutive, 3rd masculine singular - and he sought/requested", "*śar*": "noun masculine singular construct - chief of", "*sārîsîm*": "noun masculine plural with definite article - the eunuchs/officials", "*yithgāʾāl*": "hithpael imperfect, 3rd masculine singular - he would defile himself" }, "variants": { "*wayyāśem ʿal-libbô*": "set in his heart/purposed/determined", "*yithgāʾal*": "defile himself/pollute himself/make himself impure", "*pathbagh*": "food portion/delicacies/royal food", "*wayəbhaqqēsh*": "and he sought/and he requested/and he asked" } }
• Luke 1:3 : 3 { "verseID": "Luke.1.3", "source": "Ἔδοξε κἀμοί, παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς, καθεξῆς σοι γράψαι, κράτιστε Θεόφιλε,", "text": "*Edoxe kamoi, parēkolouthēkoti anōthen pasin akribōs, kathexēs soi grapsai, kratiste Theophile*,", "grammar": { "*Edoxe*": "aorist, indicative, active, 3rd person singular - it seemed good", "*kamoi*": "dative, 1st person singular (contraction of *kai emoi*) - also to me", "*parēkolouthēkoti*": "perfect, active, participle, dative, masculine, singular - having followed/traced/investigated", "*anōthen*": "adverb - from the beginning/from above", "*pasin*": "dative, neuter, plural - all things", "*akribōs*": "adverb - carefully, accurately", "*kathexēs*": "adverb - in order, successively", "*soi*": "dative, 2nd person singular - to you", "*grapsai*": "aorist, active, infinitive - to write", "*kratiste*": "vocative, masculine, singular - most excellent", "*Theophile*": "vocative, masculine, singular - Theophilus (name meaning 'lover of God')" }, "variants": { "*Edoxe*": "it seemed good/it appeared best", "*parēkolouthēkoti*": "having traced/having investigated/having followed closely", "*anōthen*": "from the beginning/from the first/from above", "*akribōs*": "accurately/carefully/precisely", "*kathexēs*": "in order/successively/consecutively" } }
• Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
• Acts 11:23 : 23 { "verseID": "Acts.11.23", "source": "Ὃς, παραγενόμενος, καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ, ἐχάρη, καὶ παρεκάλει πάντας, τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ.", "text": "Who, *paragenomenos*, and *idōn tēn charin tou Theou*, *echarē*, and *parekalei pantas*, with the *prothesei tēs kardias prosmenein tō Kyriō*.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*tēn charin*": "accusative feminine singular with article - the grace", "*tou Theou*": "genitive masculine singular with article - of God", "*echarē*": "aorist passive indicative 3rd person singular - rejoiced", "*parekalei*": "imperfect active indicative 3rd person singular - was encouraging", "*pantas*": "adjective, accusative masculine plural - all", "*tē prothesei*": "dative feminine singular with article - with the purpose", "*tēs kardias*": "genitive feminine singular with article - of the heart", "*prosmenein*": "present active infinitive - to remain with", "*tō Kyriō*": "dative masculine singular with article - with the Lord" }, "variants": { "*paragenomenos*": "having arrived/when he came/having appeared", "*idōn*": "having seen/seeing", "*charin*": "grace/favor", "*echarē*": "rejoiced/was glad", "*parekalei*": "was encouraging/was exhorting/was urging", "*prothesei*": "purpose/resolve/determination", "*kardias*": "heart/mind/inner being", "*prosmenein*": "to remain with/to continue with/to abide with" } }
• Acts 20:18 : 18 { "verseID": "Acts.20.18", "source": "Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφʼ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθʼ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,", "text": "When *de* *paregenonto* *pros* him, *eipen* to-them, You *epistasthe*, from first *hēmeras* from which *epebēn* into the *Asian*, how with you the all *chronon* *egenomēn*,", "grammar": { "*de*": "postpositive particle - and/but/now", "*paregenonto*": "aorist indicative, middle, 3rd person plural - they arrived", "*pros*": "preposition with accusative - to/toward", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*epistasthe*": "present indicative, middle, 2nd person plural - you know", "*hēmeras*": "genitive, feminine, singular - of day", "*epebēn*": "aorist indicative, active, 1st person singular - I set foot/entered", "*Asian*": "accusative, feminine, singular - Asia (province)", "*chronon*": "accusative, masculine, singular - time", "*egenomēn*": "aorist indicative, middle, 1st person singular - I was/became" }, "variants": { "*paregenonto*": "they arrived/came/appeared", "*pros*": "to/toward/with", "*eipen*": "he said/spoke", "*epistasthe*": "you know/understand", "*epebēn*": "I set foot/entered/stepped", "*chronon*": "time/period", "*egenomēn*": "I was/became/lived" } }
• Acts 26:4 : 4 { "verseID": "Acts.26.4", "source": "Τὴν μὲν οὖν βίωσίν μου τὴν ἐκ νεότητος, τὴν ἀπʼ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν Ἱεροσολύμοις, ἴσασι πάντες οἱ Ἰουδαῖοι·", "text": "The *men* *oun* *biōsin* of me the from *neotētos*, the from *archēs* *genomenēn* in the *ethnei* of me in *Hierosolymois*, *isasi* all the *Ioudaioi*;", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "inferential particle - therefore/then", "*biōsin*": "accusative, feminine, singular - manner of life", "*neotētos*": "genitive, feminine, singular - youth", "*archēs*": "genitive, feminine, singular - beginning", "*genomenēn*": "aorist middle participle, accusative, feminine, singular - having been/become", "*ethnei*": "dative, neuter, singular - nation/people", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*isasi*": "perfect active, 3rd plural - they know", "*Ioudaioi*": "nominative, masculine, plural - Jews" }, "variants": { "*men oun*": "indeed therefore/so then", "*biōsin*": "manner of life/way of living", "*neotētos*": "youth/early age", "*archēs*": "beginning/first", "*genomenēn*": "having been/become/having taken place", "*ethnei*": "nation/people/ethnic group", "*isasi*": "they know/are aware" } }
• Rom 16:17 : 17 { "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }
• 2 Cor 1:17 : 17 { "verseID": "2 Corinthians.1.17", "source": "Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ, καὶ τὸ Οὒ οὔ;", "text": "This therefore *bouleuomenos*, did I then use *elaphria*? Or what I *bouleuomai*, according to *sarka* do I *bouleuomai*, that there should be with me the Yes yes, and the No no?", "grammar": { "*bouleuomenos*": "present participle, middle, nominative, masculine, singular - planning/intending", "*elaphria*": "dative, feminine, singular - lightness/fickleness", "*bouleuomai*": "present indicative, middle, 1st person singular - I plan/intend", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*bouleuomenos*": "planning/intending/purposing/deciding", "*elaphria*": "lightness/fickleness/vacillation/indecision", "*bouleuomai*": "I plan/intend/purpose/decide", "*sarka*": "flesh/body/human nature/human standards" } }
• 2 Cor 6:4-9 : 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } } 5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } } 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } } 7 { "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } } 8 { "verseID": "2 Corinthians.6.8", "source": "Διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας: ὡς πλάνοι, καὶ ἀληθεῖς·", "text": "Through *doxēs* and *atimias*, through *dysphēmias* and *euphēmias*: as *planoi*, and *alētheis*;", "grammar": { "*doxēs*": "genitive, feminine, singular - of glory/honor", "*atimias*": "genitive, feminine, singular - of dishonor/shame", "*dysphēmias*": "genitive, feminine, singular - of bad report/slander", "*euphēmias*": "genitive, feminine, singular - of good report/praise", "*planoi*": "nominative, masculine, plural - deceivers/impostors", "*alētheis*": "nominative, masculine, plural - true/truthful" }, "variants": { "*doxēs*": "glory/honor/splendor/praise", "*atimias*": "dishonor/shame/disgrace", "*dysphēmias*": "bad report/slander/defamation", "*euphēmias*": "good report/praise/commendation", "*planoi*": "deceivers/impostors/misleaders", "*alētheis*": "true/truthful/genuine/authentic" } } 9 { "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } } 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }