Acts 5:15

biblecontext

{ "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 14:36 : 36 { "verseID": "Matthew.14.36", "source": "Καὶ παρεκάλουν αὐτόν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ: καὶ ὅσοι ἥψαντο διεσώθησαν.", "text": "And *parekaloun* him that only *hapsōntai* of the *kraspedou* of the *himatiou* of him: and as many as *hēpsanto* *diesōthēsan*.", "grammar": { "*parekaloun*": "imperfect, active, indicative, 3rd person plural - they were beseeching", "*hapsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might touch", "*kraspedou*": "genitive, neuter, singular - hem/fringe", "*himatiou*": "genitive, neuter, singular - garment", "*hēpsanto*": "aorist, middle, indicative, 3rd person plural - they touched", "*diesōthēsan*": "aorist, passive, indicative, 3rd person plural - they were made completely well" }, "variants": { "*parekaloun*": "they were beseeching/urging/imploring", "*hapsōntai*": "they might touch/take hold of", "*kraspedou*": "hem/fringe/border/tassel", "*himatiou*": "garment/cloak/robe", "*hēpsanto*": "they touched/took hold of", "*diesōthēsan*": "they were made completely well/were healed thoroughly/were saved through" } }
  • Matt 9:21 : 21 { "verseID": "Matthew.9.21", "source": "Ἔλεγεν γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.", "text": "For she *elegen* in *heautē*, If only I might *hapsōmai* of the *himatiou* of him, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*heautē*": "dative, feminine, singular, reflexive pronoun - herself", "*hapsōmai*": "aorist middle subjunctive, 1st person singular - I might touch", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*sōthēsomai*": "future passive indicative, 1st person singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/kept saying", "*heautē*": "herself/to herself", "*hapsōmai*": "I might touch/I might take hold of", "*himatiou*": "garment/cloak/robe", "*sōthēsomai*": "I will be saved/healed/made whole" } }
  • Acts 19:11-12 : 11 { "verseID": "Acts.19.11", "source": "Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου:", "text": "*Dynameis te ou tas tychousas epoiei ho Theos dia tōn cheirōn Paulou*:", "grammar": { "*Dynameis*": "accusative, feminine, plural - miracles/powers", "*te*": "connective particle - and/both", "*ou tas tychousas*": "accusative, feminine, plural - not ordinary", "*epoiei*": "imperfect, 3rd singular, indicative - was doing/performing", "*ho Theos*": "nominative, masculine, singular - God", "*dia*": "preposition + genitive - through", "*tōn cheirōn*": "genitive, feminine, plural - the hands", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*Dynameis*": "miracles/powers/mighty works", "*ou tas tychousas*": "not ordinary/unusual/extraordinary", "*epoiei*": "was doing/performing/working", "*Theos*": "God/deity", "*cheirōn*": "hands" } } 12 { "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }
  • John 14:12 : 12 { "verseID": "John.14.12", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμέ, τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει· καὶ μείζονα τούτων ποιήσει· ὅτι ἐγὼ πρὸς τὸν Πατέρα μου πορεύομαι.", "text": "*Amēn, amēn, legō hymin*, The one *pisteuōn* into *eme*, the *erga ha egō poiō kakeinos poiēsei*; and *meizona toutōn poiēsei*; *hoti egō pros ton Patera mou poreuomai*.", "grammar": { "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present indicative active, 1st person singular - I say", "*hymin*": "dative, 2nd person plural pronoun - to you", "*pisteuōn*": "present participle active, nominative, masculine, singular - believing", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*erga*": "accusative, neuter, plural - works", "*ha*": "accusative, neuter, plural relative pronoun - which", "*egō*": "nominative, 1st person singular pronoun - I", "*poiō*": "present indicative active, 1st person singular - I do/make", "*kakeinos*": "contraction of *kai ekeinos* - and that one", "*poiēsei*": "future indicative active, 3rd person singular - he will do", "*meizona*": "accusative, neuter, plural comparative - greater things", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - than these", "*hoti*": "conjunction - because", "*pros ton Patera*": "preposition + accusative - to the Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*poreuomai*": "present indicative middle, 1st person singular - I go/am going" }, "variants": { "*Amēn*": "truly/verily/certainly", "*erga*": "works/deeds/actions", "*meizona*": "greater/larger/more important" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 16{ "verseID": "Acts.5.16", "source": "Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ, φέροντες ἀσθενεῖς, καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων: οἵτινες ἐθεραπεύοντο ἅπαντες.", "text": "*Synērcheto* *de* also the *plēthos* of the *perix* *poleōn* into *Ierousalēm*, *pherontes* *astheneis*, and *ochloumenous* by *pneumatōn* *akathartōn*: *hoitines* *etherapeuonto* *hapantes*.", "grammar": { "*Synērcheto*": "imperfect, middle, indicative, 3rd singular - was coming together", "*de*": "postpositive conjunction - but/and", "*plēthos*": "nominative, neuter, singular - multitude", "*perix*": "adverb - surrounding/neighboring", "*poleōn*": "genitive, feminine, plural - cities", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*pherontes*": "present, active, participle, nominative, masculine, plural - bringing", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*ochloumenous*": "present, passive, participle, accusative, masculine, plural - troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*etherapeuonto*": "imperfect, passive, indicative, 3rd plural - were being healed", "*hapantes*": "nominative, masculine, plural - all together" }, "variants": { "*Synērcheto*": "was coming together/was gathering/was assembling", "*plēthos*": "multitude/crowd/large number", "*perix*": "surrounding/neighboring/nearby", "*ochloumenous*": "troubled/afflicted/tormented", "*pneumatōn akathartōn*": "unclean spirits/impure spirits/evil spirits", "*etherapeuonto*": "were healed/were cured/were treated" } }

  • Acts 5:11-14
    4 verses
    79%

    11{ "verseID": "Acts.5.11", "source": "Καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "And *egeneto* *phobos* *megas* *eph'* *holēn* the *ekklēsian*, and *epi* all the ones *akouontas* these things.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*eph'*": "preposition + accusative - upon/on", "*holēn*": "accusative, feminine, singular - whole/entire", "*ekklēsian*": "accusative, feminine, singular - assembly/church", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense", "*ekklēsian*": "church/assembly/congregation", "*holēn*": "whole/entire/all" } }

    12{ "verseID": "Acts.5.12", "source": "¶Διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετο σημεῖα καὶ τέρατα ἐν τῷ λαῷ πολλά· (καὶ ἦσαν ὁμοθυμαδὸν ἅπαντες ἐν τῇ στοᾷ Σολομῶντος.", "text": "Through *de* the *cheirōn* of the *apostolōn* *egineto* *sēmeia* and *terata* in the *laō* *polla*; (and *ēsan* *homothymadon* *hapantes* in the *stoa* of *Solomōntos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*cheirōn*": "genitive, feminine, plural - hands", "*apostolōn*": "genitive, masculine, plural - apostles", "*egineto*": "imperfect, middle, indicative, 3rd singular - were happening/being done", "*sēmeia*": "nominative, neuter, plural - signs", "*terata*": "nominative, neuter, plural - wonders", "*laō*": "dative, masculine, singular - people", "*polla*": "nominative, neuter, plural - many", "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*homothymadon*": "adverb - with one accord/unanimously", "*hapantes*": "nominative, masculine, plural - all together", "*stoa*": "dative, feminine, singular - portico/colonnade", "*Solomōntos*": "genitive, masculine, singular - of Solomon" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*laō*": "people/crowd/nation", "*homothymadon*": "with one accord/unanimously/with one mind", "*stoa*": "portico/colonnade/covered walkway" } }

    13{ "verseID": "Acts.5.13", "source": "Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς: ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός.", "text": "Of the *de* *loipōn* *oudeis* *etolma* *kollasthai* to them: but *emegalynen* them the *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*loipōn*": "genitive, masculine, plural - rest/remaining", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect, active, indicative, 3rd singular - was daring", "*kollasthai*": "present, passive, infinitive - to join/associate with", "*emegalynen*": "imperfect, active, indicative, 3rd singular - was magnifying/praising", "*laos*": "nominative, masculine, singular - people" }, "variants": { "*loipōn*": "rest/remaining ones/others", "*etolma*": "dared/ventured/was bold enough", "*kollasthai*": "to join/to associate with/to attach oneself to", "*emegalynen*": "magnified/exalted/held in high esteem" } }

    14{ "verseID": "Acts.5.14", "source": "Μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν.)", "text": "*Mallon* *de* *prosetitheṇto* *pisteuontes* to the *Kyriō*, *plēthē* of *andrōn* *te* and of *gynaikōn*.)", "grammar": { "*Mallon*": "adverb, comparative - more/rather", "*de*": "postpositive conjunction - but/and", "*prosetitheṇto*": "imperfect, passive, indicative, 3rd plural - were being added", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*plēthē*": "nominative, neuter, plural - multitudes", "*andrōn*": "genitive, masculine, plural - of men", "*te*": "conjunction - and/both", "*gynaikōn*": "genitive, feminine, plural - of women" }, "variants": { "*Mallon*": "more/increasingly/to a greater extent", "*prosetitheṇto*": "were added/were joining/were bringing in", "*pisteuontes*": "believers/those who believe", "*plēthē*": "multitudes/crowds/large numbers" } }

  • Luke 5:17-19
    3 verses
    77%

    17{ "verseID": "Luke.5.17", "source": "Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν, καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας, καὶ Ἰουδαίας, καὶ Ἰερουσαλήμ: καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.", "text": "And *egeneto en mia tōn hēmerōn*, and he *ēn didaskōn*, and *ēsan kathēmenoi Pharisaioi kai nomodidaskaloi*, who *ēsan elēlythotes ek pasēs kōmēs tēs Galilaias*, and *Ioudaias*, and *Ierousalēm*: and *dynamis Kyriou ēn eis to iasthai autous*.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened", "*en mia*": "dative, feminine, singular - on one", "*tōn hēmerōn*": "genitive, feminine, plural - of the days", "*ēn*": "imperfect, 3rd singular - was", "*didaskōn*": "present participle, active, nominative, masculine, singular - teaching", "*ēsan*": "imperfect, 3rd plural - were", "*kathēmenoi*": "present participle, middle or passive, nominative, masculine, plural - sitting", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*kai*": "conjunction - and", "*nomodidaskaloi*": "nominative, masculine, plural - teachers of the law", "*ēsan*": "imperfect, 3rd plural - were", "*elēlythotes*": "perfect participle, active, nominative, masculine, plural - having come", "*ek*": "preposition + genitive - from/out of", "*pasēs*": "genitive, feminine, singular - every", "*kōmēs*": "genitive, feminine, singular - village", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, indeclinable - of Jerusalem", "*dynamis*": "nominative, feminine, singular - power", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*ēn*": "imperfect, 3rd singular - was", "*eis*": "preposition + accusative - for", "*to iasthai*": "articular infinitive, present, middle - the healing", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*didaskōn*": "teaching/instructing", "*kathēmenoi*": "sitting/seated", "*nomodidaskaloi*": "teachers of the law/doctors of the law", "*elēlythotes*": "having come/arrived/traveled", "*kōmēs*": "village/town/settlement", "*dynamis*": "power/might/strength", "*iasthai*": "healing/curing" } }

    18{ "verseID": "Luke.5.18", "source": "¶Καὶ, ἰδού, ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος: καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν, καὶ θεῖναι ἐνώπιον αὐτοῦ.", "text": "And, *idou*, men *pherontes epi klinēs anthrōpon* who *ēn paralelymenos*: and *ezētoun auton eisenegkein*, and *theinai enōpion autou*.", "grammar": { "*idou*": "interjection - behold/look", "*pherontes*": "present participle, active, nominative, masculine, plural - carrying", "*epi*": "preposition + genitive - on", "*klinēs*": "genitive, feminine, singular - bed/couch", "*anthrōpon*": "accusative, masculine, singular - man", "*ēn*": "imperfect, 3rd singular - was", "*paralelymenos*": "perfect participle, passive, nominative, masculine, singular - paralyzed", "*ezētoun*": "imperfect, 3rd plural, active - they were seeking", "*auton*": "accusative, masculine, singular - him", "*eisenegkein*": "aorist infinitive, active - to bring in", "*theinai*": "aorist infinitive, active - to place/lay", "*enōpion*": "preposition + genitive - before/in the presence of", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*idou*": "behold/look/see", "*pherontes*": "carrying/bringing/bearing", "*klinēs*": "bed/couch/stretcher", "*paralelymenos*": "paralyzed/disabled/having been paralyzed", "*ezētoun*": "were seeking/trying/attempting", "*eisenegkein*": "to bring in/carry in", "*theinai*": "to place/lay/set", "*enōpion*": "before/in the presence of/in front of" } }

    19{ "verseID": "Luke.5.19", "source": "Καὶ μὴ εὑρόντες διὰ ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα, διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.", "text": "And not *heurontes dia poias eisenegkōsin auton dia ton ochlon*, *anabantes epi to dōma*, *dia tōn keramōn kathēkan auton syn tō klinidiō eis to meson emprosthen tou Iēsou*.", "grammar": { "*heurontes*": "aorist participle, active, nominative, masculine, plural - having found", "*dia*": "preposition + genitive - through/by", "*poias*": "interrogative pronoun, genitive, feminine, singular - what way", "*eisenegkōsin*": "aorist subjunctive, 3rd plural, active - they might bring in", "*auton*": "accusative, masculine, singular - him", "*dia*": "preposition + accusative - because of", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*anabantes*": "aorist participle, active, nominative, masculine, plural - having gone up", "*epi*": "preposition + accusative - onto", "*to dōma*": "accusative, neuter, singular - the housetop/roof", "*dia*": "preposition + genitive - through", "*tōn keramōn*": "genitive, masculine, plural - the tiles", "*kathēkan*": "aorist, 3rd plural, active - they let down", "*auton*": "accusative, masculine, singular - him", "*syn*": "preposition + dative - with", "*tō klinidiō*": "dative, neuter, singular - the small bed/couch", "*eis*": "preposition + accusative - into", "*to meson*": "accusative, neuter, singular - the middle", "*emprosthen*": "preposition + genitive - before/in front of", "*tou Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*heurontes*": "having found/discovered/identifying", "*poias*": "what way/which way/how", "*eisenegkōsin*": "they might bring in/carry in", "*anabantes*": "having gone up/climbed up/ascended", "*dōma*": "housetop/roof/terrace", "*keramōn*": "tiles/roof tiles", "*kathēkan*": "let down/lowered", "*klinidiō*": "small bed/couch/stretcher", "*meson*": "middle/midst/center" } }

  • 75%

    11{ "verseID": "Acts.19.11", "source": "Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου:", "text": "*Dynameis te ou tas tychousas epoiei ho Theos dia tōn cheirōn Paulou*:", "grammar": { "*Dynameis*": "accusative, feminine, plural - miracles/powers", "*te*": "connective particle - and/both", "*ou tas tychousas*": "accusative, feminine, plural - not ordinary", "*epoiei*": "imperfect, 3rd singular, indicative - was doing/performing", "*ho Theos*": "nominative, masculine, singular - God", "*dia*": "preposition + genitive - through", "*tōn cheirōn*": "genitive, feminine, plural - the hands", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*Dynameis*": "miracles/powers/mighty works", "*ou tas tychousas*": "not ordinary/unusual/extraordinary", "*epoiei*": "was doing/performing/working", "*Theos*": "God/deity", "*cheirōn*": "hands" } }

    12{ "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }

  • Acts 9:32-35
    4 verses
    74%

    32{ "verseID": "Acts.9.32", "source": "¶Ἐγένετο δὲ, Πέτρον διερχόμενον διὰ πάντων, κατελθεῖν καὶ πρὸς τοὺς ἁγίους τοὺς κατοικοῦντας Λύδδαν.", "text": "*Egeneto* *de*, *Petron* *dierchomenon* through all, *katelthein* also *pros* the *hagious* the ones *katoikountas* *Lyddan*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came about", "*de*": "postpositive particle - but/and/now", "*Petron*": "accusative, masculine singular - Peter", "*dierchomenon*": "present middle participle, accusative masculine singular - passing through", "*katelthein*": "aorist active infinitive - to go down/come down", "*pros*": "preposition + accusative - to", "*hagious*": "accusative, masculine plural - saints/holy ones", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/inhabiting", "*Lyddan*": "accusative, feminine singular - Lydda" }, "variants": { "*Egeneto*": "happened/came about/came to pass", "*dierchomenon*": "passing through/traveling through/going through", "*katelthein*": "to go down/to come down/to descend", "*hagious*": "saints/holy ones/set apart ones", "*katoikountas*": "dwelling/inhabiting/living in" } }

    33{ "verseID": "Acts.9.33", "source": "Εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα Αἰνέαν ὀνόματι, ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραββάτῳ, ὃς ἦν παραλελυμένος.", "text": "*Heuren* *de* there *anthrōpon* certain *Ainean* *onomati*, for *etōn* eight *katakeimenon* on *krabbatō*, who *ēn* *paralelymenos*.", "grammar": { "*Heuren*": "aorist active, 3rd singular - found", "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine singular - man/person", "*Ainean*": "accusative, masculine singular - Aeneas", "*onomati*": "dative, neuter singular - by name", "*etōn*": "genitive, neuter plural - of years", "*katakeimenon*": "present middle participle, accusative masculine singular - lying down", "*krabbatō*": "dative, masculine singular - pallet/mat", "*ēn*": "imperfect active, 3rd singular - was", "*paralelymenos*": "perfect passive participle, nominative masculine singular - having been paralyzed" }, "variants": { "*Heuren*": "found/discovered", "*anthrōpon*": "man/person/human", "*katakeimenon*": "lying down/bedridden/confined to bed", "*krabbatō*": "pallet/mat/bed", "*paralelymenos*": "having been paralyzed/having been crippled" } }

    34{ "verseID": "Acts.9.34", "source": "Καὶ εἶπεν αὐτῷ ὁ Πέτρος, Αἰνέα, ἰᾶταί σε Ἰησοῦς ὁ Χριστός: ἀνάστηθι, καὶ στρῶσον σεαυτῷ. Καὶ εὐθέως ἀνέστη.", "text": "And *eipen* to him the *Petros*, *Ainea*, *iatai* you *Iēsous* the *Christos*: *anastēthi*, and *strōson* for yourself. And *eutheōs* *anestē*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*Petros*": "nominative, masculine singular - Peter", "*Ainea*": "vocative, masculine singular - Aeneas", "*iatai*": "present middle, 3rd singular - heals", "*Iēsous*": "nominative, masculine singular - Jesus", "*Christos*": "nominative, masculine singular - Christ/Messiah", "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*strōson*": "aorist active imperative, 2nd singular - make your bed", "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist active, 3rd singular - rose up/stood up" }, "variants": { "*iatai*": "heals/cures/makes whole", "*anastēthi*": "rise up/stand up/get up", "*strōson*": "make your bed/spread [your bedding]/arrange", "*eutheōs*": "immediately/at once/right away", "*anestē*": "rose up/stood up/got up" } }

    35{ "verseID": "Acts.9.35", "source": "Καὶ εἶδον αὐτὸν πάντες οἱ κατοικοῦντες Λύδδαν καὶ τὸν Σάρωνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν Κύριον.", "text": "And *eidon* him all the ones *katoikountes* *Lyddan* and the *Sarōna*, *hoitines* *epestrepsan* to the *Kyrion*.", "grammar": { "*eidon*": "aorist active, 3rd plural - saw", "*katoikountes*": "present active participle, nominative masculine plural - dwelling/inhabiting", "*Lyddan*": "accusative, feminine singular - Lydda", "*Sarōna*": "accusative, masculine singular - Sharon", "*hoitines*": "relative pronoun, nominative masculine plural - who/whoever", "*epestrepsan*": "aorist active, 3rd plural - turned", "*Kyrion*": "accusative, masculine singular - Lord" }, "variants": { "*eidon*": "saw/beheld/looked at", "*katoikountes*": "dwelling/inhabiting/living in", "*hoitines*": "who/whoever/those who", "*epestrepsan*": "turned/converted/returned" } }

  • Mark 6:55-56
    2 verses
    74%

    55{ "verseID": "Mark.6.55", "source": "Περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην, ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν, ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν.", "text": "*Peridramontes* whole the *perichōron* that, *ērxanto* upon the *krabbatois* the *kakōs echontas* *peripherein*, where *ēkouon* that there *estin*.", "grammar": { "*Peridramontes*": "aorist active participle, nominative, masculine, plural - having run around", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*krabbatois*": "dative, masculine, plural - pallets/mats", "*kakōs echontas*": "adverb + present active participle, accusative, masculine, plural - having badly/sick ones", "*peripherein*": "present active infinitive - to carry around", "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*Peridramontes*": "having run about/running around the region", "*perichōron*": "surrounding region/countryside/district", "*ērxanto*": "began/started/commenced", "*krabbatois*": "pallets/mats/cots", "*kakōs echontas*": "sick ones/those who were ill/those having ailments", "*peripherein*": "to carry about/bring around/transport", "*ēkouon*": "were hearing/learned/were informed" } }

    56{ "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }

  • 40{ "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }

  • 15{ "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }

  • 73%

    30{ "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

    31{ "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

  • Mark 2:2-4
    3 verses
    73%

    2{ "verseID": "Mark.2.2", "source": "Καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν, μηδὲ τὰ πρὸς τὴν θύραν: καὶ ἐλάλει αὐτοῖς τὸν λόγον.", "text": "And *eutheōs* *synēchthēsan* *polloi*, so that no longer *chōrein*, not even the places *pros* the *thyran*: and he *elalei* to them the *logon*.", "grammar": { "*eutheōs*": "adverb - immediately", "*synēchthēsan*": "aorist passive indicative, 3rd plural - they were gathered together", "*polloi*": "nominative, masculine, plural - many", "*chōrein*": "present active infinitive - to have room/to contain", "*pros*": "preposition + accusative - toward/at", "*thyran*": "accusative, feminine, singular - door", "*elalei*": "imperfect active indicative, 3rd singular - he was speaking", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*eutheōs*": "immediately/at once", "*synēchthēsan*": "were gathered together/assembled", "*chōrein*": "to contain/to have room/to accommodate" } }

    3{ "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }

    4{ "verseID": "Mark.2.4", "source": "Καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν: καὶ ἐξορύξαντες, χαλῶσιν τὸν κράββατον ἐφʼ ᾧ ὁ παραλυτικὸς κατέκειτο.", "text": "And not being *dynamenoi* to *proseggisai* him *dia* the *ochlon*, they *apestegasan* the *stegēn* where he *ēn*: and having *exoryxantes*, they *chalōsin* the *krabbaton* upon which the *paralytikos* *katekeito*.", "grammar": { "*dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*proseggisai*": "aorist active infinitive - to approach/come near", "*dia*": "preposition + accusative - because of/on account of", "*ochlon*": "accusative, masculine, singular - crowd", "*apestegasan*": "aorist active indicative, 3rd plural - they uncovered/removed the roof", "*stegēn*": "accusative, feminine, singular - roof", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having dug out/excavated", "*chalōsin*": "present active indicative, 3rd plural - they let down/lower", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*paralytikos*": "nominative, masculine, singular - paralytic", "*katekeito*": "imperfect middle indicative, 3rd singular - was lying down" }, "variants": { "*proseggisai*": "to approach/come near/get close to", "*apestegasan*": "uncovered/removed the roof", "*exoryxantes*": "having dug through/excavated", "*chalōsin*": "lower/let down", "*krabbaton*": "mat/pallet/stretcher" } }

  • Mark 1:32-33
    2 verses
    72%

    32{ "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } }

    33{ "verseID": "Mark.1.33", "source": "Καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.", "text": "And the *polis holē episynēgmenē ēn pros* the *thyran*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*holē*": "nominative, feminine, singular - whole", "*episynēgmenē*": "perfect, passive, participle, nominative, feminine, singular - having been gathered together", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pros*": "preposition + accusative - at", "*thyran*": "accusative, feminine, singular - door" }, "variants": { "*polis*": "city/town", "*holē*": "whole/entire/all", "*episynēgmenē*": "having been gathered together/assembled/collected", "*thyran*": "door/entrance/gate" } }

  • 7{ "verseID": "Acts.8.7", "source": "Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.", "text": "For from *pollōn* of those *echontōn pneumata akatharta*, *boōnta megalē phōnē exērcheto*: *polloi de paralelumenoi*, and *chōloi*, *etherapeuthesan*.", "grammar": { "*pollōn*": "genitive, masculine, plural - many", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pneumata*": "accusative, neuter, plural - spirits", "*akatharta*": "accusative, neuter, plural - unclean", "*boōnta*": "present active participle, nominative, neuter, plural - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*exērcheto*": "imperfect middle indicative, 3rd singular - was coming out", "*polloi*": "nominative, masculine, plural - many", "*de*": "postpositive conjunction - and/but", "*paralelumenoi*": "perfect passive participle, nominative, masculine, plural - paralyzed", "*chōloi*": "nominative, masculine, plural - lame", "*etherapeuthesan*": "aorist passive indicative, 3rd plural - were healed" }, "variants": { "*echontōn*": "having/possessing", "*pneumata akatharta*": "unclean spirits/impure spirits", "*boōnta*": "crying out/shouting", "*exērcheto*": "was coming out/departing", "*paralelumenoi*": "paralyzed/disabled", "*etherapeuthesan*": "were healed/cured" } }

  • 3{ "verseID": "John.5.3", "source": "Ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν.", "text": "In these *katekeito* *plēthos* *poly* of the *asthenountōn*, *typhlōn*, *chōlōn*, *xērōn*, *ekdechomenōn* the of the *hydatos* *kinēsin*.", "grammar": { "*katekeito*": "imperfect middle indicative, 3rd singular of *katakeimai* - was lying down", "*plēthos*": "noun, nominative, neuter, singular - multitude/crowd", "*poly*": "adjective, nominative, neuter, singular - great/many", "*asthenountōn*": "present active participle, genitive, masculine, plural - being sick/weak", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - blind", "*chōlōn*": "adjective used as noun, genitive, masculine, plural - lame", "*xērōn*": "adjective used as noun, genitive, masculine, plural - withered/paralyzed", "*ekdechomenōn*": "present middle participle, genitive, masculine, plural - waiting for", "*hydatos*": "noun, genitive, neuter, singular - water", "*kinēsin*": "noun, accusative, feminine, singular - moving/stirring" }, "variants": { "*plēthos poly*": "great multitude/large crowd", "*asthenountōn*": "sick ones/infirm ones/those being weak", "*xērōn*": "withered ones/paralyzed ones/those with atrophied limbs", "*ekdechomenōn*": "waiting for/expecting/looking for", "*kinēsin*": "moving/stirring/agitation" } }

  • Acts 3:10-12
    3 verses
    72%

    10{ "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } }

    11{ "verseID": "Acts.3.11", "source": "Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.", "text": "*Kratountos* *de* the *iathentos* *chōlou* the *Petron* and *Iōannēn*, *synedramen* *pros* them all the *laos* at the *stoa* the being called *Solomōntos*, *ekthamboi*.", "grammar": { "*Kratountos*": "present active participle, genitive masculine singular - holding", "*de*": "postpositive particle - and/but", "*iathentos*": "aorist passive participle, genitive masculine singular - having been healed", "*chōlou*": "genitive masculine singular - lame man", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*synedramen*": "aorist active indicative, 3rd person singular - ran together", "*pros*": "preposition with accusative - to", "*laos*": "nominative masculine singular - people", "*stoa*": "dative feminine singular - portico/colonnade", "*Solomōntos*": "genitive masculine singular - Solomon's", "*ekthamboi*": "nominative masculine plural - utterly amazed" }, "variants": { "*Kratountos*": "holding/clinging to/grasping", "*synedramen*": "ran together/rushed together/gathered", "*stoa*": "portico/colonnade/covered walkway", "*ekthamboi*": "utterly amazed/greatly astonished/completely astounded" } }

    12{ "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }

  • 13{ "verseID": "Mark.6.13", "source": "Καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους, καὶ ἐθεράπευον.", "text": "And *daimonia* many *exeballon*, and *ēleiphon elaiō* many *arrōstous*, and *etherapeuon*.", "grammar": { "*daimonia*": "accusative, neuter, plural - demons", "*exeballon*": "imperfect active indicative, 3rd plural - were casting out [continuous]", "*ēleiphon*": "imperfect active indicative, 3rd plural - were anointing [continuous]", "*elaiō*": "dative, neuter, singular - with oil", "*arrōstous*": "accusative, masculine, plural - sick/ill people", "*etherapeuon*": "imperfect active indicative, 3rd plural - were healing [continuous]" }, "variants": { "*daimonia*": "demons/evil spirits", "*exeballon*": "cast out/drove out/expelled", "*ēleiphon*": "anointed/rubbed with oil", "*elaiō*": "oil/olive oil", "*arrōstous*": "sick/ill/infirm", "*etherapeuon*": "healed/cured/made well" } }

  • Jas 5:14-15
    2 verses
    70%

    14{ "verseID": "James.5.14", "source": "Ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας· καὶ προσευξάσθωσαν ἐπʼ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου:", "text": "*Asthenei tis en* you? *proskalesasthō tous presbyterous tēs ekklēsias*; and *proseuxasthōsan ep'* him, *aleipsantes* him *elaiō en tō onomati tou Kyriou*:", "grammar": { "*Asthenei*": "present active, 3rd singular - is sick/weak", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proskalesasthō*": "aorist middle imperative, 3rd singular - let him call for", "*tous presbyterous*": "accusative, masculine, plural - the elders", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*proseuxasthōsan*": "aorist middle imperative, 3rd plural - let them pray", "*ep'*": "preposition + accusative - over", "him": "accusative, masculine, singular - him", "*aleipsantes*": "aorist active participle, nominative, masculine, plural - having anointed", "him": "accusative, masculine, singular - him", "*elaiō*": "dative, neuter, singular - with oil", "*en*": "preposition + dative - in", "*tō onomati*": "dative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Asthenei*": "is sick/weak/ill/infirm", "*proskalesasthō*": "let him call for/summon", "*presbyterous*": "elders (official church leaders, not simply older men)", "*ekklēsias*": "church/assembly/congregation", "*proseuxasthōsan*": "let them pray (formal prayer)", "*aleipsantes*": "having anointed/rubbed with oil", "*elaiō*": "with oil (olive oil used for medicinal and ceremonial purposes)", "*en tō onomati*": "in the name/by the authority" } }

    15{ "verseID": "James.5.15", "source": "Καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ Κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ.", "text": "And the *euchē tēs pisteōs sōsei ton kamnonta*, and *egerei* him the *Kyrios*; and if *hamartias ē pepoiēkōs*, *aphethēsetai* him.", "grammar": { "*euchē*": "nominative, feminine, singular - prayer", "*tēs pisteōs*": "genitive, feminine, singular - of faith", "*sōsei*": "future active, 3rd singular - will save", "*ton kamnonta*": "accusative, masculine, singular, present participle - the one being sick", "*egerei*": "future active, 3rd singular - will raise up", "him": "accusative, masculine, singular - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartias*": "accusative, feminine, plural - sins", "*ē*": "present subjunctive, 3rd singular - he may be", "*pepoiēkōs*": "perfect active participle, nominative, masculine, singular - having committed", "*aphethēsetai*": "future passive, 3rd singular - will be forgiven", "him": "dative, masculine, singular - to him" }, "variants": { "*euchē*": "prayer/vow", "*pisteōs*": "of faith/trust/belief", "*sōsei*": "will save/heal/make whole", "*kamnonta*": "being sick/weary/ill", "*egerei*": "will raise up/restore/lift up", "*pepoiēkōs*": "having committed/done (perfect tense indicating past action with continuing results)", "*aphethēsetai*": "will be forgiven/pardoned/released" } }

  • 10{ "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }

  • 16{ "verseID": "Matthew.8.16", "source": "Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:", "text": "*Opsias* *de genomenēs*, *prosēnegkan* to-him *daimonizomenous pollous*: and *exebalen* the *pneumata logō*, and all the ones *kakōs echontas etherapeusen*:", "grammar": { "*Opsias*": "genitive feminine singular adjective - evening", "*de*": "postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive feminine singular - having become", "*prosēnegkan*": "aorist active indicative, 3rd person plural - they brought", "αὐτῷ": "dative masculine singular pronoun - to him", "*daimonizomenous*": "present passive participle, accusative masculine plural - being demon-possessed", "*pollous*": "accusative masculine plural adjective - many", "*exebalen*": "aorist active indicative, 3rd person singular - cast out", "τὰ": "accusative neuter plural article - the", "*pneumata*": "accusative neuter plural - spirits", "*logō*": "dative masculine singular - word/speech", "πάντας": "accusative masculine plural adjective - all", "τοὺς": "accusative masculine plural article - the", "*kakōs*": "adverb - badly/ill", "*echontas*": "present active participle, accusative masculine plural - having", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed" }, "variants": { "*Opsias*": "evening/late hour", "*de*": "and/but/now (transitional particle)", "*genomenēs*": "having become/come", "*prosēnegkan*": "they brought/carried/presented", "*daimonizomenous*": "being demon-possessed/demonized", "*pollous*": "many/numerous", "*exebalen*": "cast out/drove out/expelled", "*pneumata*": "spirits", "*logō*": "word/speech/command", "*kakōs*": "badly/ill/sick", "*echontas*": "having/being", "*etherapeusen*": "healed/cured/treated" } }

  • 30{ "verseID": "Acts.4.30", "source": "Ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν· καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.", "text": "In the the *cheira* of you *ekteinein* you for *iasin*; and *sēmeia* and *terata* *ginesthai* through the *onomatos* of the *hagiou* *paidos* of you *Iēsou*.", "grammar": { "*cheira*": "accusative, feminine, singular - hand", "*ekteinein*": "present active infinitive - to stretch out", "*iasin*": "accusative, feminine, singular - healing", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*ginesthai*": "present middle/passive infinitive - to happen/occur", "*onomatos*": "genitive, neuter, singular - name", "*hagiou*": "genitive, masculine, singular - holy", "*paidos*": "genitive, masculine, singular - servant/child", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*cheira*": "hand/power", "*ekteinein*": "to stretch out/extend", "*iasin*": "healing/cure", "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*ginesthai*": "to happen/occur/be performed", "*paidos*": "servant/child" } }

  • 9{ "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } }

  • 35{ "verseID": "Acts.4.35", "source": "Καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων: διεδίδοτο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.", "text": "And *etithoun* beside the *podas* of the *apostolōn*: *diedidoto* *de* to each *kathoti* *an* anyone *chreian* *eichen*.", "grammar": { "*etithoun*": "imperfect active indicative, 3rd plural - were laying/placing", "*podas*": "accusative, masculine, plural - feet", "*apostolōn*": "genitive, masculine, plural - apostles", "*diedidoto*": "imperfect passive indicative, 3rd singular - was being distributed", "*de*": "postpositive particle - but/and/now", "*kathoti*": "conjunction - according as", "*an*": "particle - would/might [potential]", "*chreian*": "accusative, feminine, singular - need", "*eichen*": "imperfect active indicative, 3rd singular - was having" }, "variants": { "*etithoun*": "were laying/placing/putting", "*podas*": "feet [idiom for authority/disposal]", "*diedidoto*": "was being distributed/divided/given out", "*kathoti*": "according as/to the degree that", "*chreian*": "need/necessity/want", "*eichen*": "had/possessed" } }

  • 18{ "verseID": "Acts.5.18", "source": "Καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.", "text": "And *epebalon* the *cheiras* of them *epi* the *apostolous*, and *ethento* them in *tērēsei* *dēmosia*.", "grammar": { "*epebalon*": "aorist, active, indicative, 3rd plural - laid/put", "*cheiras*": "accusative, feminine, plural - hands", "*epi*": "preposition + accusative - upon/on", "*apostolous*": "accusative, masculine, plural - apostles", "*ethento*": "aorist, middle, indicative, 3rd plural - put/placed", "*tērēsei*": "dative, feminine, singular - custody/prison", "*dēmosia*": "dative, feminine, singular - public" }, "variants": { "*epebalon*": "laid/put/placed", "*cheiras*": "hands (idiom for arrest/seize)", "*tērēsei*": "custody/prison/holding", "*dēmosia*": "public/common/general" } }

  • 9{ "verseID": "Acts.28.9", "source": "Τούτου οὖν γενομένου, καὶ οἱ λοιποὶ, οἱ ἔχοντες ἀσθενείας ἐν τῇ νήσῳ, προσήρχοντο, καὶ ἐθεραπεύοντο:", "text": "This *oun genomenou*, also the *loipoi*, those *exontes astheneias en tē nēsō*, *prosērxonto*, and *etherapeuonto*:", "grammar": { "*Toutou oun genomenou*": "genitive absolute - this therefore having happened", "*kai*": "conjunction/adverb - also/even", "*hoi loipoi*": "nominative masculine plural - the rest/others", "*hoi exontes*": "present active participle, nominative masculine plural - those having", "*astheneias*": "accusative feminine plural - sicknesses/weaknesses", "*en tē nēsō*": "in the island", "*prosērxonto*": "imperfect middle indicative, 3rd person plural - they were coming", "*etherapeuonto*": "imperfect passive indicative, 3rd person plural - they were being healed" }, "variants": { "*genomenou*": "having happened/occurred/taken place", "*loipoi*": "rest/others/remaining ones", "*exontes*": "having/possessing", "*astheneias*": "sicknesses/weaknesses/diseases/infirmities", "*prosērxonto*": "were coming/approaching", "*etherapeuonto*": "were being healed/cured/treated" } }

  • 43{ "verseID": "Acts.2.43", "source": "Ἐγένετο δὲ πάσῃ ψυχῇ φόβος: πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο.", "text": "*Egeneto* *de* *pasē* *psychē* *phobos*: *polla* *te* *terata* and *sēmeia* *dia* the *apostolōn* *egineto*.", "grammar": { "*Egeneto*": "aorist, middle/passive deponent, 3rd person singular of γίνομαι - happened/came/became", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pasē*": "dative, feminine, singular - every/all", "*psychē*": "dative, feminine, singular - soul/life", "*phobos*": "nominative, masculine, singular - fear/awe/reverence", "*polla*": "nominative/accusative, neuter, plural - many", "*te*": "connective particle - and/also/both [connects clauses]", "*terata*": "nominative/accusative, neuter, plural - wonders/portents", "*sēmeia*": "nominative/accusative, neuter, plural - signs", "*dia*": "preposition + genitive - through/by means of", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*egineto*": "imperfect, middle/passive, 3rd person singular of γίνομαι - were happening/were being done [continuous action]" }, "variants": { "*Egeneto*": "came/happened/occurred/took place", "*psychē*": "soul/person/life/self", "*phobos*": "fear/awe/reverence/respect", "*terata*": "wonders/marvels/portents/prodigies", "*sēmeia*": "signs/tokens/indications/miracles", "*dia*": "through/by/by means of" } }

  • Luke 6:18-19
    2 verses
    69%

    18{ "verseID": "Luke.6.18", "source": "οἵ ἦλθον ἀκοῦσαι αὐτοῦ, καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· ⋄Καὶ οἳ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων: καὶ ἐθεραπεύοντο.", "text": "who *ēlthon* *akousai* of-him, and *iathēnai* from the *nosōn* of-them; And those *ochloumenoi* by *pneumatōn* *akathartōn*: and *etherapeuonto*.", "grammar": { "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*akousai*": "aorist, active, infinitive - to hear", "*iathēnai*": "aorist, passive, infinitive - to be healed", "*nosōn*": "genitive, feminine, plural - diseases/sicknesses", "*ochloumenoi*": "present, passive, participle, nominative, masculine, plural - being troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*etherapeuonto*": "imperfect, passive, indicative, 3rd person plural - were being healed/cured" }, "variants": { "*ēlthon*": "came/had come", "*akousai*": "to hear/listen to", "*iathēnai*": "to be healed/cured/made well", "*nosōn*": "diseases/sicknesses/illnesses", "*ochloumenoi*": "being troubled/afflicted/tormented", "*pneumatōn*": "spirits/winds", "*akathartōn*": "unclean/impure/defiled", "*etherapeuonto*": "were being healed/cured/treated" } }

    19{ "verseID": "Luke.6.19", "source": "Καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ: ὅτι δύναμις παρʼ αὐτοῦ, ἐξήρχετο καὶ ἰᾶτο πάντας.", "text": "And all the *ochlos* *ezētei* *haptesthai* of-him: for *dynamis* from him, *exērcheto* and *iato* all.", "grammar": { "*ochlos*": "nominative, masculine, singular - crowd", "*ezētei*": "imperfect, active, indicative, 3rd person singular - was seeking", "*haptesthai*": "present, middle, infinitive - to touch", "*dynamis*": "nominative, feminine, singular - power", "*exērcheto*": "imperfect, middle, indicative, 3rd person singular - was going out", "*iato*": "imperfect, middle, indicative, 3rd person singular - was healing" }, "variants": { "*ochlos*": "crowd/multitude/throng", "*ezētei*": "was seeking/trying/attempting", "*haptesthai*": "to touch/make contact with", "*dynamis*": "power/might/strength", "*exērcheto*": "was going out/coming forth", "*iato*": "was healing/curing/making well" } }

  • 35{ "verseID": "Matthew.14.35", "source": "Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου, ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·", "text": "And *epignontes* him the *andres* of the *topou* *ekeinou*, *apesteilan* into all the *perichōron* *ekeinēn*, and *prosēnegkan* to him all the *kakōs* *echontas*;", "grammar": { "*epignontes*": "aorist, active, participle, nominative, masculine, plural - having recognized", "*andres*": "nominative, masculine, plural - men", "*topou*": "genitive, masculine, singular - place", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apesteilan*": "aorist, active, indicative, 3rd person plural - they sent", "*perichōron*": "accusative, feminine, singular - surrounding region", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*prosēnegkan*": "aorist, active, indicative, 3rd person plural - they brought", "*kakōs*": "adverb - badly", "*echontas*": "present, active, participle, accusative, masculine, plural - having" }, "variants": { "*epignontes*": "having recognized/identified/known fully", "*apesteilan*": "they sent/dispatched", "*perichōron*": "surrounding region/countryside/vicinity", "*prosēnegkan*": "they brought/offered/presented", "*kakōs* *echontas*": "having badly/sick/ill" } }

  • 16{ "verseID": "Acts.3.16", "source": "Καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ, τοῦτον ὃν θεωρεῖτε καὶ οἴδατε, ἐστερέωσεν τὸ ὄνομα αὐτοῦ: καὶ, ἡ πίστις ἡ διʼ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν.", "text": "And upon the *pistei* of the *onomatos* of him, this one whom you *theōreite* and *oidate*, *estereōsen* the *onoma* of him: and, the *pistis* which is through him *edōken* to him the *holoklērian* this *apenanti* all of you.", "grammar": { "*pistei*": "dative feminine singular - faith", "*onomatos*": "genitive neuter singular - name", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*estereōsen*": "aorist active indicative, 3rd person singular - strengthened/made firm", "*onoma*": "nominative neuter singular - name", "*pistis*": "nominative feminine singular - faith", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*holoklērian*": "accusative feminine singular - perfect soundness/complete healing", "*apenanti*": "preposition - before/in the presence of" }, "variants": { "*pistei*": "faith/belief/trust", "*theōreite*": "see/behold/observe", "*oidate*": "know/understand/recognize", "*estereōsen*": "strengthened/made firm/made strong", "*holoklērian*": "perfect soundness/complete healing/wholeness" } }

  • Mark 1:29-30
    2 verses
    69%

    29{ "verseID": "Mark.1.29", "source": "Καὶ εὐθέως, ἐκ τῆς συναγωγῆς ἐξελθόντες, ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου, μετὰ Ἰακώβου καὶ Ἰωάννου.", "text": "And *eutheōs*, *ek* the *synagōgēs exelthontes*, *ēlthon* into the *oikian Simōnos* and *Andreou*, *meta Iakōbou* and *Iōannou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*ek*": "preposition + genitive - from/out of", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*exelthontes*": "aorist, active, participle, nominative, masculine, plural - having gone out", "*ēlthon*": "aorist, active, indicative, 3rd plural - they went/came", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - Simon", "*Andreou*": "genitive, masculine, singular - Andrew", "*meta*": "preposition + genitive - with", "*Iakōbou*": "genitive, masculine, singular - James", "*Iōannou*": "genitive, masculine, singular - John" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*exelthontes*": "having gone out/departed/left", "*ēlthon*": "they went/came/arrived", "*oikian*": "house/home/dwelling" } }

    30{ "verseID": "Mark.1.30", "source": "Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὲως λέγουσιν αὐτῷ περὶ αὐτῆς.", "text": "The and *penthera Simōnos katekeito pyressousa*, and *eutheōs legousin* him *peri* her.", "grammar": { "*penthera*": "nominative, feminine, singular - mother-in-law", "*Simōnos*": "genitive, masculine, singular - Simon", "*katekeito*": "imperfect, middle, indicative, 3rd singular - was lying down", "*pyressousa*": "present, active, participle, nominative, feminine, singular - having a fever", "*eutheōs*": "adverb - immediately/at once", "*legousin*": "present, active, indicative, 3rd plural - they tell", "*peri*": "preposition + genitive - about/concerning" }, "variants": { "*penthera*": "mother-in-law", "*katekeito*": "was lying down/was bedridden", "*pyressousa*": "having a fever/being feverish", "*legousin*": "they tell/speak/say" } }

  • 9{ "verseID": "Acts.10.9", "source": "¶Τῇ δὲ ἐπαύριον, ὁδοιπορούντων ἐκείνων, καὶ τῇ πόλει ἐγγιζόντων, ἀνέβη Πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην:", "text": "On the *de* *epaurion*, *hodoiporountōn* those, and to the *polei* *engizontōn*, *anebē* *Petros* upon the *dōma* *proseuxasthai* about *hōran* sixth:", "grammar": { "*de*": "postpositive particle - and/but", "*epaurion*": "adverb - next day/morrow", "*hodoiporountōn*": "present active participle, genitive, masculine, plural - journeying", "*polei*": "dative, feminine, singular - city", "*engizontōn*": "present active participle, genitive, masculine, plural - drawing near", "*anebē*": "aorist active, 3rd singular - went up", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*dōma*": "accusative, neuter, singular - roof/housetop", "*proseuxasthai*": "aorist middle infinitive - to pray", "*hōran*": "accusative, feminine, singular - hour" }, "variants": { "*epaurion*": "next day/morrow", "*hodoiporountōn*": "journeying/traveling", "*polei*": "city/town", "*engizontōn*": "approaching/drawing near", "*anebē*": "went up/ascended", "*dōma*": "roof/housetop/terrace", "*proseuxasthai*": "to pray/to offer prayer" } }

  • 11{ "verseID": "Luke.9.11", "source": "Οἱ δὲ ὄχλοι, γνόντες, ἠκολούθησαν αὐτῷ: καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.", "text": "The *de ochloi*, *gnontes*, *ēkolouthēsan* him: and *dexamenos* them, he *elalei* to them about the *basileias* of *Theou*, and those having *chreian* of *therapeias* he *iato*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ochloi*": "nominative masculine plural - crowds/multitudes", "*gnontes*": "aorist active participle, nominative masculine plural - having known/learned", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*dexamenos*": "aorist middle participle, nominative masculine singular - having received/welcomed", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/talking", "*basileias*": "genitive feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*chreian*": "accusative feminine singular - need/necessity", "*therapeias*": "genitive feminine singular - healing/treatment", "*iato*": "imperfect middle indicative, 3rd person singular - was healing/curing" }, "variants": { "*de*": "but/and/now/then", "*ochloi*": "crowds/multitudes/masses", "*gnontes*": "having known/learned/found out", "*ēkolouthēsan*": "followed/came after/accompanied", "*dexamenos*": "having received/welcomed/accepted", "*elalei*": "was speaking/talking/telling", "*basileias*": "kingdom/reign/rule/sovereignty", "*chreian*": "need/necessity/requirement", "*therapeias*": "healing/treatment/cure", "*iato*": "was healing/curing/making well" } }

  • 2{ "verseID": "Acts.3.2", "source": "Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·", "text": "And a certain *anēr* *chōlos* from *koilias* *mētros* of him *hyparchōn* was *ebastazeto*, whom they *etithoun* according to *hēmeran* toward the *thyran* of the *hierou* the being called *Hōraian*, of the *aitein* *eleēmosynēn* from the ones *eisporeuomenōn* into the *hieron*;", "grammar": { "*anēr*": "nominative masculine singular - man", "*chōlos*": "nominative masculine singular - lame", "*koilias*": "genitive feminine singular - womb", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*ebastazeto*": "imperfect passive indicative, 3rd person singular - was being carried", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/setting", "*hēmeran*": "accusative feminine singular - day", "*thyran*": "accusative feminine singular - door/gate", "*hierou*": "genitive neuter singular - temple", "*Hōraian*": "accusative feminine singular - Beautiful", "*aitein*": "present active infinitive - to ask/request", "*eleēmosynēn*": "accusative feminine singular - alms/charity", "*eisporeuomenōn*": "present middle participle, genitive plural - those entering" }, "variants": { "*hyparchōn*": "being/existing as/belonging", "*ebastazeto*": "was being carried/was carried regularly", "*Hōraian*": "Beautiful/Lovely", "*aitein*": "to ask for/to beg", "*eleēmosynēn*": "alms/charity/mercy gift" } }