John 7:49

biblecontext

{ "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } }

📖 Grammatical Analysis

Original Text

Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.

Transliteration

All' the ochlos houtos the mē ginōskōn ton nomon epikataratoi eisin.

Grammar Details

• *All'*: contraction of *alla* - but/however
• *ochlos*: nominative, masculine, singular - crowd/multitude
• *houtos*: nominative, masculine, singular, demonstrative pronoun - this
• *mē*: negative particle - not
• *ginōskōn*: present, participle, active, nominative, masculine, singular - knowing
• *ton nomon*: accusative, masculine, singular - the law
• *epikataratoi*: nominative, masculine, plural - accursed/under a curse
• *eisin*: present, indicative, 3rd plural - are/exist

Word Meanings

• *All'*: but/however/yet
• *ochlos*: crowd/multitude/throng/common people
• *houtos*: this/these
• *ginōskōn*: knowing/understanding
• *nomon*: law/Torah/legal code
• *epikataratoi*: accursed/under a curse/condemned
• *eisin*: are/exist

Other Translations

• Linguistic Bible Translation from Source Texts

  But this crowd that does not know the law is accursed.

• King James Version 1769 (Standard Version)

  But this people who knoweth not the law are cursed.

• KJV1611 – Modern English

  But this crowd that does not know the law is accursed.

• King James Version 1611 (Original)

  But this people who knoweth not the law are cursed.

• American Standard Version with Strong's Numbers

  But this multitude that knoweth not the law are accursed.

• King James Version with Strong's Numbers

  But this people who knoweth not the law are cursed.

• Tyndale Bible (1526/1534)

  But the comen people whiche knowe not ye lawe are cursed.

• Coverdale Bible (1535)

  But the comon people which knowe not the lawe, are cursed.

• Geneva Bible (1560)

  But this people, which know not the Law, are cursed.

• Bishops' Bible (1568)

  But this common people which know not the lawe, are cursed.

• Authorized King James Version (1611)

  But this people who knoweth not the law are cursed.

• Webster's Bible (1833)

  But this multitude that doesn't know the law is accursed."

• Young's Literal Translation (1862/1898)

  but this multitude, that is not knowing the law, is accursed.'

• American Standard Version (1901)

  But this multitude that knoweth not the law are accursed.

• American Standard Version (1901)

  But this multitude that knoweth not the law are accursed.

• Bible in Basic English (1941)

  But these people who have no knowledge of the law are cursed.

• World English Bible (2000)

  But this multitude that doesn't know the law is accursed."

• NET Bible® (New English Translation)

  But this rabble who do not know the law are accursed!”

Referenced Verses

• Jas 3:13-18 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } } 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
• Isa 5:21 : 21 { "verseID": "Isaiah.5.21", "source": "ה֖וֹי חֲכָמִ֣ים בְּעֵֽינֵיהֶ֑ם וְנֶ֥גֶד פְּנֵיהֶ֖ם נְבֹנִֽים׃", "text": "*hôy* those *ḥăkāmîm* in *bəʿênêhem* and *wəneged* *pənêhem* *nəbōnîm*.", "grammar": { "*hôy*": "interjection - woe", "*ḥăkāmîm*": "masculine plural adjective - wise", "*bəʿênêhem*": "preposition with feminine dual noun with 3rd person masculine plural suffix - in their own eyes", "*wə*": "conjunction - and", "*neged*": "preposition - before", "*pənêhem*": "masculine plural noun with 3rd person masculine plural suffix - their faces", "*nəbōnîm*": "niphal participle masculine plural - understanding/discerning" }, "variants": { "*ḥăkāmîm*": "wise/shrewd/clever", "*nəbōnîm*": "understanding/discerning/prudent" } }
• Isa 28:14 : 14 { "verseID": "Isaiah.28.14", "source": "לָכֵן שִׁמְעוּ דְבַר־יְהוָה אַנְשֵׁי לָצוֹן מֹשְׁלֵי הָעָם הַזֶּה אֲשֶׁר בִּירוּשָׁלִָם", "text": "Therefore *šimʿû* *dəḇar*-*YHWH* *ʾanšēy* *lāṣôn* *mōšəlēy* *hāʿām* *hazzeh* *ʾăšer* in-*Yərûšālāim*", "grammar": { "*šimʿû*": "qal imperative masculine plural - hear", "*dəḇar*": "masculine singular construct - word of", "*YHWH*": "divine name - LORD", "*ʾanšēy*": "masculine plural construct - men of", "*lāṣôn*": "masculine singular noun - scorn/mockery", "*mōšəlēy*": "qal participle masculine plural construct - rulers of", "*hāʿām*": "definite article + masculine singular noun - the people", "*hazzeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - which/that", "*Yərûšālāim*": "proper noun - Jerusalem" }, "variants": { "*ʾanšēy*": "men of/leaders of", "*lāṣôn*": "scorn/mockery/scoffing", "*mōšəlēy*": "rulers of/governors of" } }
• Isa 29:14-19 : 14 { "verseID": "Isaiah.29.14", "source": "לָכֵ֗ן הִנְנִ֥י יוֹסִ֛ף לְהַפְלִ֥יא אֶת־הָֽעָם־הַזֶּ֖ה הַפְלֵ֣א וָפֶ֑לֶא וְאָֽבְדָה֙ חָכְמַ֣ת חֲכָמָ֔יו וּבִינַ֥ת נְבֹנָ֖יו תִּסְתַּתָּֽר", "text": "Therefore *hinĕnî* *yôsip̱* to-do-*hap̱lîʾ* *ʾet*-*hā-ʿām*-*ha-zzeh* *hap̱lēʾ* and-*p̱eleʾ* and-*ʾāḇĕdāh* *ḥoḵmat* *ḥăḵāmāyw* and-*bînat* *nĕḇōnāyw* *tistattār*", "grammar": { "*lāḵēn*": "adverb - therefore/thus", "*hinĕnî*": "particle hinnēh + 1st person singular suffix - behold I", "*yôsip̱*": "verb, hiphil participle, masculine singular - continuing/proceeding", "*lĕ-hap̱lîʾ*": "preposition lamed + verb, hiphil infinitive construct - to deal wonderfully with", "*ʾet-hā-ʿām-ha-zzeh*": "direct object marker + definite article + noun, masculine singular + definite article + demonstrative pronoun - this people", "*hap̱lēʾ*": "verb, hiphil infinitive absolute - wonder", "*wā-p̱eleʾ*": "conjunction waw + noun, masculine singular - and a wonder", "*wĕ-ʾāḇĕdāh*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person feminine singular - and will perish", "*ḥoḵmat*": "noun, feminine singular construct - wisdom of", "*ḥăḵāmāyw*": "noun, masculine plural with 3rd person masculine singular suffix - its wise ones", "*ū-ḇînat*": "conjunction waw + noun, feminine singular construct - and understanding of", "*nĕḇōnāyw*": "verb, niphal participle, masculine plural with 3rd person masculine singular suffix - its discerning ones", "*tistattār*": "verb, hithpael imperfect, 3rd person feminine singular - will hide itself" }, "variants": { "*yôsip̱*": "continuing/proceeding/adding", "*hap̱lîʾ*": "deal wonderfully with/do an extraordinary thing/work wonders", "*hap̱lēʾ wā-p̱eleʾ*": "wonder and a wonder/extraordinary and amazing/a most amazing thing", "*ʾāḇĕdāh*": "will perish/be destroyed/vanish", "*ḥoḵmat*": "wisdom/skill/cleverness", "*ḥăḵāmāyw*": "its wise ones/sages/experts", "*bînat*": "understanding/insight/discernment", "*nĕḇōnāyw*": "its discerning ones/intelligent ones/prudent ones", "*tistattār*": "will hide itself/be concealed/disappear" } } 15 { "verseID": "Isaiah.29.15", "source": "ה֛וֹי הַמַּעֲמִיקִ֥ים מֵֽיהוָ֖ה לַסְתִּ֣ר עֵצָ֑ה וְהָיָ֤ה בְמַחְשָׁךְ֙ מַֽעֲשֵׂיהֶ֔ם וַיֹּ֣אמְר֔וּ מִ֥י רֹאֵ֖נוּ וּמִ֥י יוֹדְעֵֽנוּ", "text": "*Hôy* *ha-maʿămîqîm* from-*YHWH* to-*lastîr* *ʿēṣāh* and-*hāyāh* in-*maḥšāḵ* *maʿăśêhem* and-*yōʾmrû* who *rōʾēnû* and-who *yôdĕʿēnû*", "grammar": { "*Hôy*": "interjection - woe", "*ha-maʿămîqîm*": "definite article + verb, hiphil participle, masculine plural - the ones making deep/hiding", "*mē-YHWH*": "preposition min + proper noun - from the LORD", "*la-stîr*": "preposition lamed + verb, hiphil infinitive construct - to hide", "*ʿēṣāh*": "noun, feminine singular - counsel/plan", "*wĕ-hāyāh*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and is", "*ḇĕ-maḥšāḵ*": "preposition beth + noun, masculine singular - in darkness", "*maʿăśêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their deeds", "*wayyōʾmrû*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person masculine plural - and they say", "*mî*": "interrogative pronoun - who", "*rōʾēnû*": "verb, qal participle, masculine singular with 1st person plural suffix - sees us", "*ū-mî*": "conjunction waw + interrogative pronoun - and who", "*yôdĕʿēnû*": "verb, qal participle, masculine singular with 1st person plural suffix - knows us" }, "variants": { "*maʿămîqîm*": "ones making deep/hiding deeply/concealing", "*lastîr*": "to hide/conceal/cover", "*ʿēṣāh*": "counsel/plan/advice", "*maḥšāḵ*": "darkness/obscurity/secrecy", "*maʿăśêhem*": "their deeds/actions/works", "*rōʾēnû*": "sees us/perceives us/observes us", "*yôdĕʿēnû*": "knows us/recognizes us/is aware of us" } } 16 { "verseID": "Isaiah.29.16", "source": "הַ֨פְכְּכֶ֔ם אִם־כְּחֹ֥מֶר הַיֹּצֵ֖ר יֵֽחָשֵׁ֑ב כִּֽי־יֹאמַ֨ר מַעֲשֶׂ֤ה לְעֹשֵׂ֙הוּ֙ לֹ֣א עָשָׂ֔נִי וְיֵ֛צֶר אָמַ֥ר לְיוֹצְר֖וֹ לֹ֥א הֵבִֽין", "text": "*Hap̱kĕḵem*! If-like-*ḥōmer* *ha-yōṣēr* *yēḥāšēḇ* that-*yōʾmar* *maʿăśeh* to-*ʿōśēhû* not *ʿāśānî* and-*yēṣer* *ʾāmar* to-*yôṣĕrô* not *hēḇîn*", "grammar": { "*Hap̱kĕḵem*": "noun, masculine singular with 2nd person masculine plural suffix - your perversity", "*ʾim-kĕ-ḥōmer*": "conjunction ʾim + preposition kaph + noun, masculine singular - if like clay", "*ha-yōṣēr*": "definite article + verb, qal participle, masculine singular - the potter", "*yēḥāšēḇ*": "verb, niphal imperfect, 3rd person masculine singular - he is considered/regarded", "*kî-yōʾmar*": "conjunction kî + verb, qal imperfect, 3rd person masculine singular - that says", "*maʿăśeh*": "noun, masculine singular - made thing/work", "*lĕ-ʿōśēhû*": "preposition lamed + verb, qal participle, masculine singular with 3rd person masculine singular suffix - to its maker", "*lōʾ*": "negative particle - not", "*ʿāśānî*": "verb, qal perfect, 3rd person masculine singular with 1st person singular suffix - he made me", "*wĕ-yēṣer*": "conjunction waw + noun, masculine singular - and formed thing", "*ʾāmar*": "verb, qal perfect, 3rd person masculine singular - says/has said", "*lĕ-yôṣĕrô*": "preposition lamed + verb, qal participle, masculine singular with 3rd person masculine singular suffix - to its former", "*lōʾ*": "negative particle - not", "*hēḇîn*": "verb, hiphil perfect, 3rd person masculine singular - he understands" }, "variants": { "*Hap̱kĕḵem*": "your perversity/perversion/turning things upside down", "*ḥōmer*": "clay/mud/material", "*yōṣēr*": "potter/former/creator", "*yēḥāšēḇ*": "is considered/regarded/thought of", "*maʿăśeh*": "made thing/work/product", "*ʿōśēhû*": "its maker/creator/fashioner", "*ʿāśānî*": "he made me/created me/fashioned me", "*yēṣer*": "formed thing/creation/vessel", "*yôṣĕrô*": "its former/creator/fashioner", "*hēḇîn*": "he understands/comprehends/has knowledge" } } 17 { "verseID": "Isaiah.29.17", "source": "הֲלוֹא־עוֹד֙ מְעַ֣ט מִזְעָ֔ר וְשָׁ֥ב לְבָנ֖וֹן לַכַּרְמֶ֑ל וְהַכַּרְמֶ֖ל לַיַּ֥עַר יֵחָשֵֽׁב", "text": "Is-not-*ʿôd* *mĕʿaṭ* *mizʿār* and-*šāḇ* *lĕḇānôn* to-*kkarmel* and-*ha-kkarmel* to-*yyaʿar* *yēḥāšēḇ*", "grammar": { "*hă-lōʾ*": "interrogative particle + negative particle - is it not", "*ʿôd*": "adverb - yet/still", "*mĕʿaṭ*": "adjective, masculine singular - little", "*mizʿār*": "noun, masculine singular - small amount/very little", "*wĕ-šāḇ*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and will turn/return", "*lĕḇānôn*": "proper noun - Lebanon", "*la-kkarmel*": "preposition lamed + definite article + noun, masculine singular - to the fruitful field", "*wĕ-ha-kkarmel*": "conjunction waw + definite article + noun, masculine singular - and the fruitful field", "*la-yyaʿar*": "preposition lamed + definite article + noun, masculine singular - to the forest", "*yēḥāšēḇ*": "verb, niphal imperfect, 3rd person masculine singular - will be considered/regarded" }, "variants": { "*ʿôd*": "yet/still/again", "*mĕʿaṭ mizʿār*": "very little time/a brief moment/a little while", "*šāḇ*": "will turn/return/be transformed", "*lĕḇānôn*": "Lebanon (forested mountain region)", "*karmel*": "fruitful field/orchard/garden land", "*yaʿar*": "forest/wooded area/thicket", "*yēḥāšēḇ*": "will be considered/regarded/counted as" } } 18 { "verseID": "Isaiah.29.18", "source": "וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה", "text": "And-*šāmĕʿû* in-*ha-yyôm*-*ha-hûʾ* *ha-ḥērĕšîm* *diḇrê*-*sēp̱er* and-from-*ʾōp̱el* and-from-*ḥōšeḵ* *ʿênê* *ʿiwrîm* *tirʾeynāh*", "grammar": { "*wĕ-šāmĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will hear", "*ḇa-yyôm-ha-hûʾ*": "preposition beth + definite article + noun, masculine singular + definite article + pronoun - in that day", "*ha-ḥērĕšîm*": "definite article + adjective, masculine plural - the deaf", "*diḇrê-sēp̱er*": "noun, masculine plural construct + noun, masculine singular - words of book/scroll", "*ū-mē-ʾōp̱el*": "conjunction waw + preposition min + noun, masculine singular - and from gloom", "*ū-mē-ḥōšeḵ*": "conjunction waw + preposition min + noun, masculine singular - and from darkness", "*ʿênê*": "noun, feminine dual construct - eyes of", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*tirʾeynāh*": "verb, qal imperfect, 3rd person feminine plural - they will see" }, "variants": { "*šāmĕʿû*": "will hear/listen/understand", "*ḥērĕšîm*": "deaf ones/those unable to hear", "*diḇrê-sēp̱er*": "words of book/writings/document contents", "*ʾōp̱el*": "gloom/darkness/obscurity", "*ḥōšeḵ*": "darkness/obscurity/ignorance", "*ʿênê*": "eyes/sight/perception", "*ʿiwrîm*": "blind ones/those unable to see", "*tirʾeynāh*": "they will see/perceive/understand" } } 19 { "verseID": "Isaiah.29.19", "source": "וְיָסְפ֧וּ עֲנָוִ֛ים בַּֽיהוָ֖ה שִׂמְחָ֑ה וְאֶבְיוֹנֵ֣י אָדָ֔ם בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל יָגִֽילוּ", "text": "And-*yāsĕp̱û* *ʿănāwîm* in-*YHWH* *śimḥāh* and-*ʾeḇyônê* *ʾādām* in-*qĕdôš* *yiśrāʾēl* *yāgîlû*", "grammar": { "*wĕ-yāsĕp̱û*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will increase/add", "*ʿănāwîm*": "adjective, masculine plural - humble/meek ones", "*ba-YHWH*": "preposition beth + proper noun - in the LORD", "*śimḥāh*": "noun, feminine singular - joy/gladness", "*wĕ-ʾeḇyônê*": "conjunction waw + noun, masculine plural construct - and needy ones of", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bi-qĕdôš*": "preposition beth + adjective, masculine singular construct - in holy one of", "*yiśrāʾēl*": "proper noun - Israel", "*yāgîlû*": "verb, qal imperfect, 3rd person masculine plural - they will rejoice" }, "variants": { "*yāsĕp̱û*": "will increase/add/gain more", "*ʿănāwîm*": "humble ones/meek ones/poor ones", "*śimḥāh*": "joy/gladness/happiness", "*ʾeḇyônê*": "needy ones/poor ones/destitute ones", "*ʾādām*": "mankind/humanity/people", "*qĕdôš*": "holy one/sacred one", "*yāgîlû*": "they will rejoice/exult/be glad" } }
• Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
• John 9:34 : 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
• John 9:40 : 40 { "verseID": "John.9.40", "source": "Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετʼ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;", "text": "And *ēkousan* from the *Pharisaiōn* these-things those *ontes* with him, and *eipon* to-him, Not also we *typhloi esmen*?", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - heard", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ontes*": "present active participle, nominative masculine plural - being", "*eipon*": "aorist active indicative, 3rd plural - said", "*typhloi*": "nominative masculine plural - blind", "*esmen*": "present active indicative, 1st plural - we are" }, "variants": { "*ēkousan*": "heard/listened to", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*ontes*": "being/existing", "*eipon*": "said/spoke", "*typhloi*": "blind people", "*esmen*": "we are/exist" } }
• 1 Cor 1:20-21 : 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } } 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }
• 1 Cor 3:18-20 : 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } } 19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } } 20 { "verseID": "1 Corinthians.3.20", "source": "Καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶν μάταιοι.", "text": "And *palin*, *Kyrios ginōskei tous dialogismous tōn sophōn*, that they *eisin mataioi*.", "grammar": { "*palin*": "adverb - again", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*ginōskei*": "present active indicative, 3rd person singular - knows", "*tous dialogismous*": "noun, masculine, accusative, plural - the thoughts/reasonings", "*tōn sophōn*": "adjective, masculine, genitive, plural - of the wise", "*eisin*": "present active indicative, 3rd person plural - they are", "*mataioi*": "adjective, masculine, nominative, plural - vain/futile" }, "variants": { "*palin*": "again/once more", "*Kyrios*": "Lord/master", "*ginōskei*": "knows/perceives/understands", "*dialogismous*": "thoughts/reasonings/deliberations", "*sophōn*": "wise ones/sages", "*mataioi*": "vain/futile/empty/worthless" } }