1 Corinthians 14:38
But yf any man be ignoraunt, let hym be ignoraunt.
But yf any man be ignoraunt, let hym be ignoraunt.
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34Let your women kepe scilence in the Churches: For it is not permitted vnto them to speake, but to be vnder obedience, as sayth the lawe.
35If they wyll learne any thyng, let the aske their husbandes at home: For it is a shame for women to speake in the Churche.
36Sproung the worde of God from you? Either came it vnto you only?
37If any man thynke hym selfe to be a prophete, either spiritual, let him knowe that the thinges that I write vnto you, are ye commaundementes of the Lorde.
26Howe is it then brethren? When ye come together, euery one of you hath a psalme, hath a doctrine, hath a tongue, hath a reuelation, hath interpretation. Let all thynges be done vnto edifiyng.
27Yf any man speake with tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
28But yf there be no interpreter, let him kepe scilence in the Churche, and let him speake to hym selfe, and to God.
29Let the prophetes speake two or three, and let the other iudge.
30If any reuelation be made to another that sitteth by, let ye first holde his peace.
39Wherfore brethren, couet to prophesie, and forbyd not to speake with tongues.
40Let all thynges be done honestlie and in order.
2If any man thynke that he knoweth any thing, he knoweth nothing yet as he ought to know.
3But if any man loue God, the same is knowen of him.
1Concernyng spirituall gyftes, brethren, I woulde not haue you ignoraunt.
23If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes?
24But yf all prophesie, and there come in one ye beleueth not, or one vnlearned: he is rebuked of all men, and is iudged of euery man:
6Nowe brethren, yf I come vnto you speakyng with tongues, what shall I profite you, except I speake to you eyther by reuelation, or by knowledge, or by prophesiyng, or by doctrine?
7Moreouer, thynges without lyfe geuing sound, whether it be a pipe or an harpe, except they make a distinction in the soundes, howe shall it be knowen what is piped or harped?
8And also yf the trumpe geue an vncertayne sounde, who shall prepare him selfe to the warre?
9Euen so lykewyse, when ye speake with tongues, except ye speake wordes that haue signification, howe shall it be vnderstande what is spoken? For ye shall speake into the ayer.
10There are so many kyndes of voyces, as it commeth to passe in the worlde, and none of them are without signification.
11If I knowe not what the voyce meaneth, I shalbe lyke vnto hym that speaketh, an aliaunt: and he that speaketh, shalbe an aliaunt vnto me.
12Euen so, forasmuch as ye couet spirituall giftes seke that ye may excell, vnto the edifiyng of the Churche.
13Wherfore, let him that speaketh with tongue, pray that he may interprete.
14For yf I pray with tongue, my spirite prayeth, but my vnderstanding is without fruite.
15What is it then? I wyll pray with the spirite, and wyll pray with the vnderstandyng also. I wyll syng with the spirite, and wyll syng with the vnderstandyng also.
16Els, when thou blessest with the spirite, howe shall he that occupieth the rowme of the vnlearned, say Amen at thy geuyng of thankes, seyng he vnderstandeth not what thou sayest?
14Yf any man obey not our doctrine, signifie hym by an epistle, and haue no companie with hym, that he maye be ashamed.
19Yet had I rather, in the Churche to speake fiue wordes with my vnderstandyng, to the information of other, then ten thousande wordes with the tongue.
20Brethren, be not chyldren in wytte: Howbeit, as concerning maliciousnesse, be chyldren: but in wytte, be perfect.
21In the lawe it is written: With sundry tongues, and with sundry lyppes, wyll I speake vnto this people, and yet for all that will they not heare me, sayth the Lorde.
1Folowe after loue, and couet spirituall giftes but most chiefelie that ye may prophesie.
2For he that speaketh with the tongue, speaketh not vnto men, but vnto God: For no man heareth hym. Howbeit, in the spirite he speaketh misteries.
15For so is the wyll of God, that with well doyng, ye may stoppe the mouthes of foolishe and ignoraunt men:
18Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.
4He that speaketh with the tongue, edifieth hym selfe: he that prophesieth, edifieth the Churche.
14But the naturall man perceaueth not the thynges of ye spirite of God, for they are foolyshenesse vnto hym: Neither can he knowe them because they are spiritually discerned.
15But he that is spirituall, discerneth all thynges, yet he hym selfe is iudged of no man.
34Awake truely out of slepe, and sinne not: For some haue not the knowledge of God. I speake this to your shame.
15Let vs therfore as many as be perfect, be thus mynded, and if ye be otherwyse mynded, God shall reueale the same also vnto you.
14As obedient chyldren, not fashionyng your selues vnto the former lustes of your ignoraunce:
16I say agayne, let no man thynke that I am foolyshe: or els euen nowe take ye me as a foole, that I also may boast my selfe a litle.
4He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
14Let them alone, they be the blynde leaders of the blynde. If the blynde leade the blynde, both shall fall into the dytche.
6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
6But though I be rude in speakyng, yet not in knowledge, but in all thynges among you, we haue ben well knowen to the vtmost.
17And nowe brethren, I wote that through ignoraunce ye dyd it, as dyd also your rulers.
5If any of you lacke wisdome, let him aske of God, that geueth to all men indifferentlie, and casteth no man in the teeth: and it shalbe geuen hym.
31For yf we woulde iudge our selues, we shoulde not be iudged.
7Couetyng to be doctours of the lawe, not vnderstandyng what they speake, neither wherof they affirme.