1 Corinthians 7:17
But as God hath distributed to euery man, as the Lorde hath called euery one, so let hym walke, and so ordeyne I in all Churches.
But as God hath distributed to euery man, as the Lorde hath called euery one, so let hym walke, and so ordeyne I in all Churches.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.
19Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.
20Let euery man abyde in the same calling, wherein he was called.
21Art thou called a seruaunt? care not for it: Neuerthelesse, if thou mayest be free, vse it rather.
22For he that is called in the Lord being a seruaunt, is the Lordes free man: Lykewyse also he that is called beyng free, is Christes seruaunt.
24Brethren, let euery man wherin he is called, therin abyde with God.
25Nowe concerning virgins I haue no commaundement of the Lord: yet geue I counsell, as one that hath obtayned mercy in the Lorde to be faythfull.
26I suppose therfore that it is good for the present necessitie: for I say it is good for a man so to be.
27Art thou bounde vnto a wife? seke not to be loosed: Art thou loosed from a wyfe? seke not a wyfe.
6This I say of fauour, & not of commaundement.
7For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
8I say therefore vnto them that be vnmaryed and wyddowes, it is good for them if they abyde euen as I.
15But if the vnbeleuing depart, let hym depart: A brother or a sister is not in subiection in such thinges: But God hath called vs in peace.
16For howe knowest thou O woman, whether thou shalt saue thy husbande? or how knowest thou O man, whether thou shalt saue thy wyfe?
1Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
2Neuerthelesse, to auoyde fornication, let euery man haue his owne wyfe, and let euery woman haue her owne husband.
35This speake I for your profite, not to tangle you in a snare: but that ye may folowe that which is honest and comely, and that ye may cleaue fast vnto the Lorde without separation.
36But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
37Neuerthelesse, he that purposeth surely in his heart hauing no neede, but hath power ouer his owne wyll, and hath so decreed in his heart that he wyl kepe his virgin, doth well.
38So then he that ioyneth his virgin in maryage, doth well: but he that ioyneth not his virgin in mariage, doth better.
39The wyfe is bounde to the lawe as long as her husbande lyueth: but if her husband be dead, she is at libertie to marry with whom she wil, onely in the Lorde.
40But she is happier if she so abide, after my iudgement: And I thinke veryly that I haue the spirite of God.
4For as we haue many members in one body, and all members haue not one office:
5So, we beyng many, are one body in Christe, and euery one members one of another.
10Unto the maryed commaunde, not I, but the Lord, Let not the wyfe depart from the husbande:
11But and if she depart, let her remayne vnmarried, or be reconciled vnto her husbande againe: And let not the husbande put away his wyfe.
12But to the renmaunt speake I, not the Lorde: If any brother haue a wife that beleueth not, if she be content to dwell with him, let him not put her away.
11But these all worketh euen one and the selfe same spirite, deuidyng to euery man a seuerall gyft, as he wyll.
12For as the body is one, & hath many members, and all the members of one body, though they be many, yet are but one body: euen so is Christe.
18But nowe hath God set ye members, euery one seuerally in the body, as it hath pleased hym.
10As euery man hath receaued the gyft, eue so minister the same one to another, as good ministers of the manifold grace of God.
11If any man speake, let hym talke as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth vnto hym, that God in all thinges may be glorified through Iesus Christe, to whom be prayse and dominion for euer and euer. Amen.
5What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man.
6We commaunde you brethren in the name of our Lorde Iesus Christe, that ye withdrawe your selues from euery brother that walketh inordinately, and not after the institution whiche he receaued of vs.
32I woulde haue you without care: He that is vnmaryed, careth for the thinges that belong to the Lorde, how he may please the Lorde:
27Ye are the body of Christe, and members one of another.
16If any man lust to striue, we haue no such custome, neither the Churches of God.
2I commende you brethren, that ye remember me in all thinges, and kepe the ordinaunces, as I deliuered them to you.
3But I wyl that ye knowe, that Christ is the head of euery man. And the man is the womans head: And God is Christes head.
14For the body is not one member, but many.
14Euen so hath the Lord ordayned, that they which preache the Gospell, shoulde lyue of the Gospell.
37If any man thynke hym selfe to be a prophete, either spiritual, let him knowe that the thinges that I write vnto you, are ye commaundementes of the Lorde.
40Let all thynges be done honestlie and in order.
11Neuerthelesse, neither is the man without the woman, neither ye woman without the man, in the Lorde.
7Either office in administration, or he that teacheth in teachyng:
29But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
1Concerning the gatheryng for the saintes, as I haue ordeined in the Churches of Galacia, euen so do ye.
7For God hath not called vs vnto vncleanenesse, but into holynesse.
15Knowe ye not that your bodies are the members of Christe? Shall I then take the members of Christe, and make them the members of an harlot? God forbyd.
2For the woman which is in subiectio to a man, is bounde by the lawe to the man, as long as he lyueth: But yf the man be dead, she is loosed from the lawe of the man.