2 Corinthians 12:20

Bishops' Bible (1568)

For I feare lest when I come, I shall not fynde you such as I woulde: and that I shalbe founde vnto you, such as ye woulde not: lest there be debates, enuyinges, wrathes, strifes, backbitinges, whisperinges, swellinges, & seditions:

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Referenced Verses

  • Rom 1:29 : 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers,
  • 1 Cor 1:11 : 11 For it is shewed vnto me my brethren, of you, by them whiche are of the house of Cloe, that there are contentions among you.
  • Gal 5:15 : 15 Yf ye byte and deuoure one another, take heede lest ye be consumed one of another.
  • 1 Pet 2:1 : 1 Wherefore lay asyde all maliciousnesse, and all guile, and faynednesse, and enuie, and all backbityng,
  • 2 Pet 2:18 : 18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour,
  • Jude 1:16 : 16 These are murmurers, complayners, walkyng after their owne lustes, whose mouthes speake proude thynges. They haue men in great reuerence because of aduantage.
  • Ps 41:7 : 7 All they that hated me whispered together: they imagined euyl agaynst me.
  • Prov 16:28 : 28 A frowarde body causeth strife: and he that is a blabbe of his tongue maketh deuision among princes.
  • Gal 5:19-21 : 19 The deedes of the flesshe are manifest, which are these, adulterie, fornication, vncleannesse, wantonnesse, 20 Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.
  • Gal 5:26 : 26 Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.
  • Eph 4:31-32 : 31 Let all bytternesse, and fiercenesse, & wrath, and crying, and euyll speakyng, be put away from you, with all maliciousnesse. 32 Be ye curteous one to another, merciful, forgeuing one another, euen as God for Christes sake hath forgeuen you.
  • Jas 3:14-16 : 14 But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth. 15 For such wisdome descendeth not fro aboue: but is earthlie, sensuall, and deuelishe. 16 For where enuiyng and strife is, there is sedition & all maner of euyll workes.
  • Jas 4:1-5 : 1 From whence cometh warre and fightyng among you? come they not here hence, euen of your lustes that fight in your members? 2 Ye lust, and haue not: Ye enuie, and haue indignation, and can not obtayne: Ye fyght and warre, ye haue not, because ye aske not. 3 Ye aske and receaue not, because ye aske amisse, euen to consume it vpon your lustes. 4 Ye adulterers & adultresses, knowe you not howe that the frendship of the world is enmitie with God? Whosoeuer therfore wylbe a friende of the worlde, is made the enemie of God. 5 Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?
  • 1 Cor 3:3-4 : 3 For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men? 4 For whyle one sayth, I am of Paul, and another, I am of Apollo, are ye not carnall?
  • 1 Cor 4:6-8 : 6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause. 7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it? 8 Nowe ye are full, nowe ye are made ryche, ye raigne as kynges without vs, and I woulde to God ye dyd raigne, that we also myght raigne with you.
  • 1 Cor 4:18-21 : 18 Some swel as though I would come no more at you: 19 But I wyll come to you shortly, if the Lorde wyll, & wyll knowe, not the wordes of the which swell, but the power. 20 For the kyngdome of God is not in worde, but in power. 21 What wyl ye? Shal I come vnto you with a rodde, or in loue and in the spirite of mekenesse?
  • 1 Cor 5:3-5 : 3 For I veryly, as absent in body, but present in spirite, haue determined alredie, as though I were present, concernyng hym that hath done this deede. 4 In the name of our Lorde Iesus Christe, when ye are gathered together and my spirite, with the power of the Lorde Iesus Christe, 5 To delyuer suche a one vnto Satan for the destruction of the flesshe, that the spirite may be saued in the daye of the Lorde Iesus.
  • 1 Cor 6:7-8 : 7 Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme? 8 Nay, ye your selues do wrong, and do harme, and that to your brethren.
  • 1 Cor 11:16-19 : 16 If any man lust to striue, we haue no such custome, neither the Churches of God. 17 This I warne you of, and commende not, that ye come together, not after a better maner, but after a worse. 18 For first of all, when ye come together in the Churche, I heare that there is dissention among you, and I partly beleue it. 19 For there must be sectes among you, that they which are approued among you, myght be knowen.
  • 1 Cor 14:33 : 33 For God is not the aucthour of confusion, but of peace, as in all Churches of the saintes.
  • 1 Cor 14:36-37 : 36 Sproung the worde of God from you? Either came it vnto you only? 37 If any man thynke hym selfe to be a prophete, either spiritual, let him knowe that the thinges that I write vnto you, are ye commaundementes of the Lorde.
  • 2 Cor 1:23-2:4 : 23 I call God for a recorde vnto my soule, that to spare you I came not as yet vnto Corinthus. 24 Not that we be Lordes ouer your fayth, but are helpers of your ioy. For by fayth ye stande. 1 But I determined this in my selfe, yt I would not come againe to you in heauynesse. 2 For if I make you sorie, who is he yt shoulde make me glad, but the same which is made sorie by me? 3 And I wrote this same vnto you, lest when I came, I shoulde take heauynesse of them of whom I ought to reioyce. This confidence haue I toward you all, that my ioy is the ioy of you all. 4 For in great affliction and anguishe of heart, I wrote vnto you with many teares, not that ye shoulde be made sorie, but that ye myght perceaue the loue which I haue, most specially vnto you.
  • 2 Cor 10:2 : 2 I beseche you, that I neede not to be bolde when I am present, with that same boldnesse, wherwith I am supposed to haue ben bolde, agaynst some, which repute vs as though we walked accordyng to the fleshe.
  • 2 Cor 10:6 : 6 And are readie to take vengeaunce on all disobedience, when your obedience is fulfylled.
  • 2 Cor 10:8-9 : 8 For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame: 9 Lest I should seeme as though I wet about to make you afrayde by letters.
  • 2 Cor 12:21 : 21 And that when I come agayne, my God bryng me lowe among you, and I shall bewayle many of the which haue sinned alredy, and haue not repented of the vncleannesse, and fornication, and wantonnes, which they haue comitted.
  • 2 Cor 13:2 : 2 I tolde you before, and tell you before, as though I had ben present with you the seconde tyme, so write I nowe beyng absent, to them which in time past haue sinned, and to all other, that yf I come agayne, I wyll not spare,
  • 2 Cor 13:9-9 : 9 For we are glad when we are weake, and ye are strong. Truely this also we wishe, euen your perfection. 10 Therfore write I these thynges beyng absent, lest when I am present, I should vse sharpenesse, accordyng to the power which the Lorde hath geuen me to edification, and not to destruction.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 21And that when I come agayne, my God bryng me lowe among you, and I shall bewayle many of the which haue sinned alredy, and haue not repented of the vncleannesse, and fornication, and wantonnes, which they haue comitted.

  • 19Agayne, thynke you that we excuse our selues vnto you? We speake in Christ in the syght of God: but we do all thinges dearely beloued, for your edifiyng.

  • 4Lest yf they of Macedonia come with me, and fynde you vnprepared, we (I wyll not say you) shoulde be ashamed in this matter of boastyng.

  • 9Lest I should seeme as though I wet about to make you afrayde by letters.

  • 10Therfore write I these thynges beyng absent, lest when I am present, I should vse sharpenesse, accordyng to the power which the Lorde hath geuen me to edification, and not to destruction.

  • Gal 4:11-12
    2 verses
    73%

    11I am in feare of you, lest I haue bestowed on you labour in vayne.

    12Brethren, I besech you be as I am for I am as ye are. Ye haue not iniured me at all.

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    17This I warne you of, and commende not, that ye come together, not after a better maner, but after a worse.

    18For first of all, when ye come together in the Churche, I heare that there is dissention among you, and I partly beleue it.

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    18Some swel as though I would come no more at you:

    19But I wyll come to you shortly, if the Lorde wyll, & wyll knowe, not the wordes of the which swell, but the power.

  • 3And I wrote this same vnto you, lest when I came, I shoulde take heauynesse of them of whom I ought to reioyce. This confidence haue I toward you all, that my ioy is the ioy of you all.

  • 3For ye are carnal. Seing then, there is among you enuying, & stryfe, and sectes, are ye not carnall, and walke as men?

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    10Nowe I beseche you brethren by the name of our Lorde Iesus Christe, that ye all speake one thyng, and that there be no discentions among you, but be ye knit together, in one mynde, and in one meanyng.

    11For it is shewed vnto me my brethren, of you, by them whiche are of the house of Cloe, that there are contentions among you.

  • Phil 1:15-16
    2 verses
    71%

    15Some preache Christe of enuie & strife, and some of good wyll.

    16The one preache Christe of strife, not sincerely, supposyng to adde more affliction to my bondes:

  • 20But I desire to be present with you nowe, and to chaunge my voyce: for I stande in doubt of you.

  • 10Wherfore yf I come, I wyll declare his deedes which he doth, iestyng on vs with malicious wordes, neither is therwith content: not only he hym selfe receaueth not the brethren: but also he forbiddeth the that woulde, and thrusteth them out of the Churche.

  • 13For what is it, wherin ye were inferiour vnto other Churches, except it be that I was not chargeable vnto you? Forgeue me this wrong.

  • 2I beseche you, that I neede not to be bolde when I am present, with that same boldnesse, wherwith I am supposed to haue ben bolde, agaynst some, which repute vs as though we walked accordyng to the fleshe.

  • 20Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes,

  • 10I haue truste towarde you in the Lorde, that ye wyll be none otherwyse mynded: But he that troubleth you, shall beare iudgement, whatsoeuer he be.

  • 2I tolde you before, and tell you before, as though I had ben present with you the seconde tyme, so write I nowe beyng absent, to them which in time past haue sinned, and to all other, that yf I come agayne, I wyll not spare,

  • 12I had many thynges to write vnto you: neuerthelesse, I woulde not write with paper & inke, but I trust to come vnto you, and speake with you mouth to mouth, that our ioy may be full.

  • 11For I long to see you, that I myght bestowe among you some spirituall gift, that ye myght be stablisshed.

  • 4He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,

  • 16For where enuiyng and strife is, there is sedition & all maner of euyll workes.

  • 3But I feare lest by any meanes, that as the serpent begyled Eue through his subtiltie, euen so your myndes shoulde be corrupted fro the singlenesse that is towarde Christe.

  • 8Wherfore, though I myght be much bolde in Christe, to inioyne thee that which is conuenient:

  • 12But what I do, that wyll I do, to cut away occasion from them which desire occasion, that they myght be founde lyke vnto vs, in yt wherin they gloried.

  • 1For I woulde that ye knew what great fight I haue for you, and for them that are at Laodicea, and for as many as haue not seene my face in the fleshe,

  • 6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.

  • 5Ueryly I suppose that I was not behynde the chiefe Apostles.

  • 5For when we were come into Macedonia, our flesshe had no rest, but we were troubled on euery syde: Outward was fyghtyng, inward was feare.

  • 6For though I woulde desire to glorie, I shall not be a foole, for I wyll say the trueth: but I nowe refrayne, lest any man shoulde thynke of me, aboue that which he seeth me to be, or yt he heareth of me.

  • 2That ye be not sodenlye moued from your minde, nor be troubled, neither by spirite, nor by worde, nor yet by letter, as from vs, as though the daye of Christe were at hande.

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    11For beholde this thing, what carefulnesse this godly sorow that ye toke, hath wrought in you: yea what clearing of your selues, yea what indignation, yea what feare, yea what vehemet desire, yea what zeale, yea what punishment. For in all thynges ye haue shewed your selues that ye were cleare in ye matter.

    12Wherefore, though I wrote vnto you, I dyd it not for his cause that had done the hurt, neither for his cause that was hurt: but that your good minde to vswarde myght appeare among you in the syght of God.

  • 26Let vs not be desirous of vayne glorie, prouoking one another, enuying one another.

  • 11Let hym that is such, thynke on this wise: that as we are in worde by letters, when we are absent, such are we in deede when we are present.

  • 5For this cause, when I coulde no longer forbeare, I sent to knowe your fayth, lest by some meanes the tempter had tempted you, and our labour had ben vayne.

  • 20For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs:

  • 21What wyl ye? Shal I come vnto you with a rodde, or in loue and in the spirite of mekenesse?

  • 27Only let your conuersation be, as it becommeth the Gospell of Christe: that whether I come and set you, or els be absent, I may yet heare of your matters, that ye continue in one spirite, in one soule, fyghtyng together for ye fayth of the Gospell.

  • 4And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you:

  • 14But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.

  • 13I woulde that ye should knowe brethren, howe that I haue oftentymes purposed to come vnto you ( and haue ben let hytherto,) that I myght haue some fruite also among you, as among other of the gentiles.

  • 15And in this confidence was I minded first to haue come vnto you, yt ye myght haue had one pleasure more:

  • 20For ye suffer, yf a man bryng you into bondage, yf a man deuoure, yf a man take, yf a man exalt hym selfe, yf a man smite you on the face.