2 Corinthians 8:13
Truly, not that other be set at ease, & ye brought into combraunce:
Truly, not that other be set at ease, & ye brought into combraunce:
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14But that there be equalnesse nowe at this tyme, and that your aboundaunce may succour their lacke, and that their aboundaunce maye supplie your lacke, that there may be equalitie.
15As it written: He that had much, had not the more aboundaunce, and he that had litle, had not the lesse.
8This say I not by commaundement, but because of ye feruentnesse of other, & alowing the vnfaynednes of your loue.
9For ye knowe the grace of our Lorde Iesus Christ, that though he was rich, yet for your sakes he became poore, that ye through his pouertie might be made rich.
10And I geue councell hereto: For this is expedient for you, which haue begun not to do only, but also to wil a yere ago.
11Nowe therfore perfourme the thyng which ye began to do: that as ther was in you a redines to wyll, euen so ye may performe ye dede of that which ye haue.
12For if there be first a wyllyng mynde, it is accepted accordyng to that a man hath, and not accordyng to that he hath not.
7Dyd I sinne because I submitted my selfe, that ye myght be exalted, & because I preached to you the Gospell of God freely?
8I robbed other Churches, takyng wages of them, to do you seruice.
9And when I was present with you, and had nede, I was chargeable to no man: for that which was lackyng vnto me, the brethren which came from Macedonia supplied, and in all thynges I haue kept my selfe so that I shoulde not be chargeable to any man, and so wyll I kepe my selfe.
19(And not that only, but is also chosen of the Churches to be a felowe with vs in our iourney, concernyng this grace that is ministred by vs vnto the glorie of the same Lorde, and to stirre vp your redie mynde)
20For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs:
21And make prouisio for honest thinges, not only in the syght of the Lorde, but also in the syght of men.
13For what is it, wherin ye were inferiour vnto other Churches, except it be that I was not chargeable vnto you? Forgeue me this wrong.
14Beholde, nowe the thirde tyme I am redy to come vnto you, and yet wyll I not be chargeable vnto you: For I seke not yours, but you. For the children ought not to lay vp for the fathers and mothers: but the fathers and mothers for the chyldren.
2Beare ye one anothers burthen, and so fulfyll the lawe of Christe.
4Lest yf they of Macedonia come with me, and fynde you vnprepared, we (I wyll not say you) shoulde be ashamed in this matter of boastyng.
5Therfore, I thought it necessarie to exhort the brethren, to come beforehand vnto you, and to prepare your good blessyng promised afore, that it myght be redy, so that it be as a blessyng, and not a defraudyng.
6This yet I say he which soweth litle, shall reape litle: and he that soweth in geuyng largely and freely, shall reape plenteouslie.
7Let euery man do, accordyng as he hath purposed in his heart, not grudgyngly, or of necessitie: For God loueth a chearefull geuer.
8God is able to make you riche in all grace, that ye in all thynges hauyng sufficient vnto the vtmost, may be riche vnto all maner of good workes,
1Moreouer, we do you to wite brethren, of the grace of God, which was geuen in the Churches of Macedonia.
2Howe that ye aboundance of their reioycing is, that they are tryed with muche tribulation. And though they were exceedyng poore, yet haue they geuen exceedyng rychlye, and that in singlenesse.
3For to their powers (I beare them recorde) yea & beyonde their powers, they were wyllyng.
4And prayed vs with great instaunce that we woulde receaue this grace and societie of the ministerie to ye saintes.
1We whiche are stronge, ought to beare ye fraylnes of the weake, & not to stande in our owne conceiptes.
5For euery man shall beare his owne burthen.
24Let no man seeke his owne: but euery man anothers wealth.
8Neither toke we breade of any man for nought: but wrought with labour and sweat nyght and daye, because we woulde not be chargeable to any of you.
9Not but that we had auctoritie, but to make our selues an ensample vnto you to folowe vs.
5But yf any man hath caused sorowe, the same hath not made me sorie, but partly, lest I shoulde greeue you all.
13Which by the experiment of this ministration, prayse God for the obedience of your consentyng to the Gospell of Christe, and for your singlenesse in distributyng to them, and to all men:
1Of the ministryng to the saintes, it is but superfluous for me to write vnto you:
12If others be partakers of this power wherfore are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all thinges, lest we shoulde hinder the Gospel of Christ.
13I promise you lyke rewarde as vnto children: Set your selues at large,
17Not that I desire a gyft, but I desire fruite aboundyng to your accompt.
16But be it, that I was not chargeable vnto you: Neuerthelesse, when I was craftie, I caught you with guile.
10Onely that we shoulde remember the poore: Wherin also I was diligent to do the same.
10I haue truste towarde you in the Lorde, that ye wyll be none otherwyse mynded: But he that troubleth you, shall beare iudgement, whatsoeuer he be.
10Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?
16And that I shall preache the Gospell, in those regions which are beyonde you: and not to glorie of those thynges, which by another mans measure are prepared alredy.
13And ye brethren, be not weery in well doyng.
18What is my reward then? Uerily that when I preache the Gospell, I make the Gospell of Christ free, that I misuse not myne aucthoritie in the Gospell.
27It hath pleased them veryly, & their detters are they. For yf the gentiles be made partakers of their spirituall thynges, their duetie is to minister vnto the in carnall thynges.
12Wherefore, though I wrote vnto you, I dyd it not for his cause that had done the hurt, neither for his cause that was hurt: but that your good minde to vswarde myght appeare among you in the syght of God.
29Conscience I say, not thyne, but of the other. For why is my libertie, iudged of another mans conscience?
8Wherfore, though I myght be much bolde in Christe, to inioyne thee that which is conuenient:
34Yea, ye your selues knowe, that these handes haue ministred vnto my necessities, and to them that were with me.
12Brethren, I besech you be as I am for I am as ye are. Ye haue not iniured me at all.
8For we woulde not brethren haue you ignoraunt of our trouble, whiche came vnto vs in Asia: For we were greeued out of measure, passyng strength, so greatly, that we dispayred euen of lyfe.