2 Samuel 22:27
With the pure thou shalt be pure: and with the froward thou wilt shewe thy selfe froward.
With the pure thou shalt be pure: and with the froward thou wilt shewe thy selfe froward.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
25With the holy thou wylt be holy: with a perfect man thou wylt be perfect.
26With the cleane thou wylt be cleane: and with the frowarde thou wylt be frowarde.
27For thou hast saued the people oppressed: and thou hast brought downe the hygh lokes of the proude.
26With the godly thou shalt be godlie: and with the man that is vpright, thou shalt be vpright.
8The way of the vngodly is frowarde and straunge: but of the pure man his worke is right.
28And the poore people thou wilt saue: but thyne eyes are vpon the proude, to bring them downe.
32For the Lord abhorreth the froward: but his counsayle is among the righteous.
20The Lorde abhorreth them that be of a corrupt heart: but he hath pleasure in them that are of an vndefiled conuersation.
13Thou art of pure eyes, and canst not see euyl, thou canst not behold wickednesse: wherfore then doest thou loke vpo the transgressours, and holdest thy tongue, when the wicked deuoureth the man that is more righteous then he?
4For thou hast sayde, my doctrine is pure, and I am cleane in thyne eyes.
12That thou mayest be deliuered from the euyll way, and from the man that speaketh frowarde thynges:
3The innocent dealyng of the iust shall leade them: but the wickednesse of the offendours shalbe their owne destruction.
27The righteous abhorreth the vngodlye: and the wicked hateth hym that is in the ryght way.
15Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled.
15Whose wayes are croked, and they frowarde in their pathes.
4A frowarde heart shall depart from me: I wyll not once knowe any euyll.
26The Lorde abhorreth the imaginations of the wicked: but the wordes of the pure are pleasaunt.
17Neuerthelesse, thou hast commended the iudgement of the vngodly, and euen such a iudgement & sentence shalt thou suffer.
29An vngodly man hardeneth his face: but the iust refourmeth his owne way.
4For thou art the Lorde that hath no pleasure in wickednesse: neither can any euyll dwell with thee.
24Put away from thee a frowarde mouth, and let the lippes of slaunder be farre from thee.
3Doest thou open thyne eyes vpon such one, and bringest me into thy iudgement?
4Who can make it cleane that commeth of an vncleane thing? no bodye.
4Be beneficiall O God: vnto those that be good and vpright in their heart.
3Thou hast proued myne heart, thou hast visited it in the nyght season: thou hast tryed me, and founde no wickednesse, for I purposed that nothyng shoulde scape my mouth.
7The path of equitie wylt thou graunt vnto the iust O thou most righteous thou shalt order the path of hym that is righteous.
12There is a generation that thynke them selues cleane, and yet is not cleansed from their filthinesse.
15Then mightest thou lift vp thy face without shame, & then shouldest thou be sure and haue no neede to feare.
30The innocent shal deliuer the Ilande: it shalbe preserued by the purenesse of thyne handes.
11A chylde is knowen by his conuersation, whether his workes be pure and right.
20Who so hath a frowarde heart, obteyneth no good: and he that hath a double tongue, shall fall into mischiefe.
4So shalt thou finde fauour and good vnderstandyng in the sight of God and men.
11Who so loueth cleannes of heart, for the grace of his lippes the kyng shalbe his frende.
9He that walketh vprightly, walketh surely: but whoso goeth a wrong way, shalbe knowen.
13Thou shalt be perfect therfore in the sight of the Lorde thy God.
6Better is he that walketh in his vprightnes: then he that peruerteth his wayes, and is riche.
17I will tel thee, heare me, and I will shewe thee that I haue seene:
6The wordes of God be wordes pure, as the siluer tryed in a furnace of earth: and purified seuen times.
8Vertuous men therefore shall well consider this, and the innocent shal take part against the hypocrite.
6Neuerthelesse, lo thou requirest trueth in the inwarde partes of me: & therfore thou wylt make me learne wisdome in the secrete part of myne heart.
5Thornes and snares are in the way of the frowarde: but he that doth kepe his soule, wyll flee farre from them.
12An vngodly person, a wicked man, goeth with a frowarde mouth.
4Euen he that hath cleane handes, and a pure heart: & that hath not taken his soule in vayne, nor sworne disceiptfully.
32The lippes of the ryghteous vtter that which is acceptable: but the mouth of the vngodly speaketh frowarde thynges.
6With mercie and faythfulnesse sinnes be forgeuen: and by the feare of the Lorde euyll is eschewed.
11Should I iustifie the false balaunces, and the bagge of deceitfull weightes?
1Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
7Wyll you speake wickedlie for gods defence and talke deceitfully for his cause?
9My desire is, that ye wickednesse of the vngodly may come to an ende: and that thou wouldest assist the iust, who art the tryer of heartes and of reynes, O most righteous Lorde.
2A good man is acceptable vnto the Lorde: but the wicked imaginer wyll he condempne.