Acts 15:9

Bishops' Bible (1568)

And put no difference betwene vs and them, purifiyng their heartes by fayth.

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Referenced Verses

  • Acts 10:28 : 28 And he said vnto the: Ye knowe how that it is an vnlawful thyng for a man that is a Iew, to companie or come vnto one of another natio: But God hath shewed me, that I shoulde not call any man common or vncleane.
  • Acts 10:34 : 34 Then Peter opened his mouth, and said: Of a trueth I perceaue that God hath no regarde of persons:
  • Eph 3:6 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
  • Acts 11:12 : 12 And the spirite sayde vnto me, that I shoulde go with the, without doubting. Moreouer, these sixe brethren accompanyed me, & we entred into the mans house:
  • Rom 3:22 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
  • 1 Pet 1:22 : 22 Euen ye which haue purified your soules through the spirite in obeying the trueth, with brotherly loue vnfayned, see that ye loue one another with a pure heart feruentlye:
  • Acts 10:15 : 15 And the voyce spake vnto hym againe the seconde tyme: What God hath cleansed, that call not thou common.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • Rom 4:11-12 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
  • Rom 9:24 : 24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
  • Rom 10:11-13 : 11 For the scripture sayth: Whosoeuer beleueth on him, shall not be cofounded. 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him. 13 For whosoeuer shall call on the name of the Lorde, shalbe saued.
  • 1 Cor 1:2 : 2 Unto the Church of God whiche is at Corinthus: To the that are sanctified in Christe Iesus, saintes by callyng, with all that call on the name of our Lorde Iesus Christe in euery place, both of theirs and ours:
  • 1 Cor 7:18 : 18 Is any man called beyng circumcised? let him not adde vncircumcision: Is any called vncircumcised? let him not be circumcised.
  • Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
  • Gal 5:6 : 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
  • Eph 2:14-22 : 14 For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs, 15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace, 16 And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby. 17 And came and preached peace to you which were a farre of, and to them that were nye. 18 For through hym, we both haue an entraunce in one spirite vnto the father. 19 Nowe therefore, ye are no more straungers and foreyners: but citezins with the saintes, and of the housholde of God, 20 And are built vpon the foundation of the apostles and prophetes, Iesus Christe hym selfe beyng the head corner stone, 21 In whom all the buyldyng coupled together, groweth vnto an holy temple in the Lorde. 22 In whom ye also are buylded together for an habitation of God through the spirite.
  • Acts 14:1 : 1 And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, & so spake, that a great multitude both of the Iewes, & also of the Grekes beleued.
  • Acts 14:27 : 27 And when they were come, and had gathered the Churche together, they rehearsed all that God had done with them, & howe he had opened the doore of fayth vnto the gentiles.
  • Rom 3:9 : 9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • Heb 9:13-14 : 13 For if the blood of Oxen & of Goates, and the asshes of a young Cowe, sprinklyng the vncleane, sanctifieth to the purifiyng of the flesshe: 14 Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God?
  • Acts 10:43-44 : 43 To hym geue all the prophetes witnesse, that through his name whosoeuer beleueth in hym, shall receaue remission of sinnes. 44 Whyle Peter yet spake these wordes, the holy ghost fell on all them whiche hearde the worde.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 15:7-8
    2 verses
    80%

    7And when there had ben much disputyng, Peter rose vp, and sayde vnto the: Ye men & brethren, ye knowe how that a good while ago, God did chose among vs, that the gentiles by my mouth, shoulde heare the worde of the Gospel, and beleue.

    8And God whiche knoweth the heartes, bare them witnesse, and gaue vnto them the holy ghost, euen as he dyd vnto vs:

  • 73%

    10Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?

    11But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they.

  • 22Euen ye which haue purified your soules through the spirite in obeying the trueth, with brotherly loue vnfayned, see that ye loue one another with a pure heart feruentlye:

  • 22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 19Wherfore my sentence is, that we trouble not them, which from among the gentiles, are turned to God:

  • 22Let vs drawe nye with a true hearte, in assuraunce of fayth, sprinkeled in our heartes from an euyll conscience, and wasshed in body with pure water.

  • 32And the multitude of them that beleued, were of one heart, and of one soule: Neither sayde any of them, that ought of ye thynges which he possessed, was his owne: but they had all thinges common.

  • 30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

  • 11For there is no respect of persos with God.

  • 70%

    14Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.

    15Unto the pure, are all thynges pure: but vnto them that are defyled and vnbeleuyng, is nothyng pure, but euen the mynde and conscience of them is defyled.

  • 70%

    34Then Peter opened his mouth, and said: Of a trueth I perceaue that God hath no regarde of persons:

    35But in euery nation, he that feareth hym, and worketh ryghteousnes, is accepted with hym.

  • 28And he said vnto the: Ye knowe how that it is an vnlawful thyng for a man that is a Iew, to companie or come vnto one of another natio: But God hath shewed me, that I shoulde not call any man common or vncleane.

  • 22And haue compassion of some, seperatyng them:

  • 39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.

  • Rom 2:28-29
    2 verses
    69%

    28For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

    29But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.

  • 2 Cor 7:1-2
    2 verses
    69%

    1Seyng that we haue these promises (dearely beloued) let vs clense our selues from all fylthynesse of the flesshe & spirite, and growe vp to full holynesse in the feare of God.

    2Understande vs, we haue wronged no man, we haue corrupt no man, we haue defrauded no man.

  • 6For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.

  • 9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

  • 14For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs,

  • 9But the voyce aunswered me agayne from heaue: Make them not comon which God hath cleansed.

  • 14Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.

  • 37Nowe when they hearde this, they were pricked in their heartes, and sayde vnto Peter, & vnto the other Apostles: Ye men & brethren, what shall we do?

  • 23Which when he came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they woulde cleaue vnto the Lorde.

  • 30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • 12There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.

  • 28For it seemed good to the holy ghost, and to vs, to charge you with no more then these necessarie thynges That is to say

  • 9Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin.

  • 11And such were some of you: but ye are wasshed, but ye are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirite of our God.

  • 25As touchyng the Gentiles which beleue, we haue written and concluded, that they obserue no suche thyng, saue only that they kepe them selues from thynges offered to idoles, & from blood, and from strangled, & from fornication.

  • 15And the voyce spake vnto hym againe the seconde tyme: What God hath cleansed, that call not thou common.

  • 47Can any man forbid water, that these shoulde not be baptized, which haue receaued the holy ghost aswell as we?

  • 4But as it were alowed of God, to be put in credite with the Gospell: euen so we speake, not as pleasyng men, but God, which tryeth our heartes.

  • 16Circumcise therefore the foreskinne of your heart, and be no more stifnecked.

  • 1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:

  • 17For as much then, as God gaue them the lyke gyft as he dyd vnto vs, when we beleued on the Lorde Iesus Christ: what was I, that I shoulde haue withstande God?

  • 45And they of the circumcision which beleued, were astonied, as many as came with Peter, because that on the gentiles also was shedde out the gyft of the holy ghost.

  • 18For through hym, we both haue an entraunce in one spirite vnto the father.

  • 10And that ye may put difference betweene holy and vnholy, betweene vncleane and cleane:

  • 17Wherfore come out fro among them, and separate your selues from them (saith the Lorde) and touche none vncleane thyng, and I wyll receaue you,

  • 15And the holy ghost also beareth vs recorde: For after that he tolde before,

  • 11Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

  • 7Because that for his names sake they went foorth, and toke nothyng of the gentiles.

  • 28There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

  • 16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.