Acts 3:13

Bishops' Bible (1568)

The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye betrayed and denyed in the presence of Pilate, when he had iudged hym to be loosed.

📖 Grammatical Analysis

Original Text

Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.

Transliteration

The Theos of Abraham, and Isaak, and Iakōb, the Theos of the paterōn of us, edoxasen the Paida of him Iēsoun; whom you paredōkate, and ērnēsasthe him according to prosōpon of Pilatou, having krinantos that one to apolyein.

Grammar Details

• *Theos*: nominative masculine singular - God
• *paterōn*: genitive masculine plural - fathers
• *edoxasen*: aorist active indicative, 3rd person singular - glorified
• *Paida*: accusative masculine singular - Servant/Child
• *Iēsoun*: accusative masculine singular - Jesus
• *paredōkate*: aorist active indicative, 2nd person plural - you delivered over
• *ērnēsasthe*: aorist middle indicative, 2nd person plural - you denied
• *prosōpon*: accusative neuter singular - face/presence
• *Pilatou*: genitive masculine singular - Pilate
• *krinantos*: aorist active participle, genitive masculine singular - having decided
• *apolyein*: present active infinitive - to release

Word Meanings

• *Paida*: Servant/Child/Son
• *paredōkate*: delivered over/handed over/betrayed
• *ērnēsasthe*: denied/disowned/rejected
• *prosōpon*: face/presence/person

Referenced Verses

• Matt 22:32 : 32 I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the lyuyng.
• Matt 27:2 : 2 And brought hym bounde, and deliuered hym to Pontius Pilate the deputie.
• John 19:15 : 15 They cryed, away with hym, away with hym, crucifie hym. Pilate sayth vnto them: Shall I crucifie your king? The hye priestes aunswered: We haue no king but Caesar.
• Acts 7:32 : 32 I am the God of thy fathers, ye God of Abraham, and the God of Isaac, and ye God of Iacob. Then Moyses trembled, & durst not beholde.
• Acts 13:27-28 : 27 For they that dwell at Hierusalem, and their rulers, because they knewe hym not, nor yet the voyces of the prophetes which are read euery Sabboth day, they haue fulfylled them in condempnyng hym: 28 And though they founde no cause of death in hym, yet desired they Pilate to kyll hym.
• Acts 22:14 : 14 And he said: The God of our fathers hath ordeyned thee before, that thou shouldest knowe his wyll, and see that iuste one, and shouldest heare the voyce of his mouth.
• Eph 1:20-23 : 20 Which he wrought in Christe when he raysed hym from the dead, and set him on his ryght hande in heauenly places 21 Farre aboue all rule, and power, and myght, and dominion, and euery name that is named, not in this worlde only, but also in the worlde to come. 22 And hath put all thynges vnder his feete, and gaue him to be the head ouer all thynges to the Churche, 23 Which is his body, the fulnesse of him that fylleth all in all.
• Phil 2:9-9 : 9 Wherfore God also hath highly exalted hym, and geuen hym a name which is aboue euery name. 10 That in the name of Iesus euery knee should bowe, of thynges in heauen, and thynges in earth, and thinges vnder the earth: 11 And that euery tongue should confesse that the Lorde, Iesus Christe is to the glorie of God the father.
• Heb 2:9 : 9 But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.
• Heb 11:9-9 : 9 By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise: 10 For he loked for a citie hauyng a foundation, whose buylder and maker is God. 11 Through fayth also Sara her selfe receaued strength to conceaue seede, and was delyuered of a chylde whe she was past age, because she iudged hym faythfull which had promised. 12 And therfore sprang there of one, euen of one whiche was as good as dead so many in multitude, as are the starres in the skye, and as the sande the whiche is by the sea shore innumerable. 13 These all dyed according to fayth, not hauing receaued the promises, but seing them a farre of, and beleuyng, and salutyng, and confessyng that they were straungers and pilgrimes on the earth. 14 For they that saye suche thynges, declare that they seke a countrey. 15 Also yf they had ben myndfull of that countrey from whence they came out, they had leasure to haue returned: 16 But nowe they desire a better, that is, a heauenly. Wherefore God is not ashamed of them to be called their God, for he hath prepared for them a citie.
• Rev 1:5 : 5 And from Iesus Christe, which is a faythfull witnesse, and first begotten of the dead, and Lorde ouer the kynges of the earth: Unto hym that loued vs, and wasshed vs from our sinnes in his owne blood,
• Rev 1:18 : 18 And am alyue, and was dead: And beholde, I am alyue for euermore, Amen, and haue the keyes of hell and of death.
• Acts 2:23-24 : 23 Hym haue ye taken, by the handes of vnryghteous persons, after he was deliuered by the determinate councell and foreknowledge of God, and haue crucified and slayne hym. 24 Whom God hath raised vp, and loosed the sorowes of death, because it was vnpossible, that he shoulde be holden of it.
• Acts 2:33-36 : 33 Then sence that he by the ryght hande of God was exalted, and hath receaued of the father the promise of the holy ghost, he hath shed foorth this, which ye nowe see, and heare. 34 For Dauid is not ascended into heaue, but he sayeth: The Lorde sayde to my Lorde, syt thou on my ryght, 35 Untill I make thy foes thy footstoole. 36 Therfore, let all the house of Israel know for a suretie, that God hath made that same Iesus, whom ye haue crucified, Lorde and Christe.
• Acts 5:30-31 : 30 The God of our fathers raysed vp Iesus, whom ye slewe, & hanged on tree. 31 Hym hath God lyft vp with his ryght hande, to be a prince and a sauiour, for to geue repentaunce to Israel, and forgeuenesse of sinnes.
• Exod 3:6 : 6 And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
• Ps 2:6-9 : 6 Saying euen I haue annointed him my kyng: vpon my holy hyll of Sion. 7 I wyll declare the decree, God sayde vnto me: thou art my sonne, this day I haue begotten thee. 8 Desire of me, and I wyll geue thee the heathen for thyne inheritaunce: and the vttermost partes of the earth for thy possession. 9 Thou shalt bruise them with a rod of iron: and breake them in peeces like a potters vessell. 10 Wherfore be you nowe wel aduised O ye kinges: be you learned ye that are iudges of the earth. 11 Serue ye God in feare: and reioyce ye with a trembling. 12 Kisse ye the sonne lest that he be angrye, and so ye perishe from the way, if his wrath be neuer so litle kindled: blessed are all they that put their trust in hym.
• Ps 105:6-9 : 6 O ye seede of Abraham his seruaunt, ye his chosen chyldren of Iacob: 7 he is God our Lord, his iudgementes are in all the earth. 8 He hath ben mindfull alwayes of his couenaunt (for he promised a worde to a thousande generations:) 9 euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac. 10 And he appointed the same vnto Iacob for a law: and to Israel for an euerlasting couenaunt.
• Ps 110:1-2 : 1 A psalme of Dauid. God sayd vnto my Lorde: sit thou on my right hande, vntyll I make thyne enemies thy footestoole. 2 God wyll sende the scepter of his power out of Sion: rule thou in the midst of thyne enemies.
• Matt 11:27 : 27 All thinges are geuen vnto me of my father: And no man knoweth the sonne but the father, neither knoweth any man the father saue the sonne, and he to whomsoeuer the sonne wyll open him.
• Matt 20:19 : 19 And shall deliuer him to the Gentiles to be mocked, and to be scourged, and to be crucified: and the thirde day, he shall ryse agayne.
• Matt 27:17-25 : 17 Therfore, when they were gathered together, Pilate saide vnto them: whether wyll ye that I geue loose vnto you Barabbas, or Iesus, whiche is called Christe? 18 For he knewe, that for enuy they had delyuered hym. 19 When he was set downe to geue iudgment, his wyfe sent vnto hym, saying: haue thou nothing to do with that iuste man: For I haue suffred many thynges this day in a dreame because of him. 20 But the chiefe priestes & elders perswaded the people, that they shoulde aske Barabbas, and destroy Iesus. 21 The deputie aunswered, and saide vnto them: Whether of the twayne wyll ye that I let loose vnto you? They saide, Barabbas. 22 Pilate sayde vnto them: What shall I do then with Iesus, whiche is called Christe? They all sayde vnto hym: let hym be crucified. 23 The deputie sayde: What euyll hath he done? But they cryed the more, saying: let hym be crucified. 24 When Pilate sawe that he coulde preuayle nothyng, but that more busynesse was made, he toke water, and washed his handes before the people, saying: I am innocent of the blood of this iust person, see ye to it. 25 Then aunswered all the people, and sayde: His blood be on vs, and on our chyldren.
• Matt 28:18 : 18 And Iesus came, and spake vnto the, saying: All power is geuen vnto me in heauen and in earth.
• Mark 15:11 : 11 But the hye priestes moued the people, that he shoulde rather delyuer Barabbas vnto them.
• Luke 23:4 : 4 Then saide Pilate to the hye priestes, and to the people: I finde no fault in this man.
• Luke 23:16-23 : 16 I wyll therefore chasten hym, and let hym loose. 17 For of necessitie he must haue let one loose vnto them at the feast. 18 And all the people cryed at once, saying: Away with him, and deliuer to vs Barabbas. 19 Which for a certaine insurrection made in the citie, and for murther, was cast in pryson. 20 Pilate spake agayne to them, wyllyng to let Iesus loose. 21 But they cryed, saying: Crucifie hym, crucifie hym. 22 He sayde vnto them the thirde tyme: What euyll hath he done? I finde no cause of death in hym, I wyll therefore chasten hym, and let hym go. 23 And they were instant with loude voyces, requiring that he might be crucified. And the voyces of them, and of the hye priestes preuayled.
• John 3:35-36 : 35 The father loueth the sonne, and hath geuen all thynges into his hande. 36 He that beleueth on the sonne, hath euerlastyng lyfe: He that beleueth not the sonne, shall not see life, but the wrath of God abydeth on hym.
• John 5:22-23 : 22 Neither iudgeth the father any man: but hath committed all iudgement vnto the sonne, 23 Because that all men shoulde honour the sonne, euen as they honour the father. He that honoureth not the sonne, the same honoureth not ye father which hath sent hym.
• John 7:39 : 39 (But this spake he of the spirite, which they yt beleue on hym, should receaue. For the holy ghost was not yet there because Iesus was not yet glorified.)
• John 12:16 : 16 These thynges vnderstoode not his disciples at the first: but when Iesus was glorified, the remembred they that such thinges were written of him, & that such thynges they had done vnto hym.
• John 13:31-32 : 31 Therfore, when he was gone out, Iesus sayd, Nowe is the sonne of man glorified: And God is glorified in hym. 32 Yf God be glorified in hym, God shall also glorifie hym in hym selfe, and shall strayghtway glorifie hym.
• John 16:14-15 : 14 He shall glorifie me: For he shall receaue of mine, and shal shewe vnto you. 15 All thynges that the father hath, are mine: Therfore sayde I vnto you that he shall take of mine, & shew vnto you.
• John 17:1-5 : 1 These wordes spake Iesus, and lift vp his eyes to heauen, and sayde: Father, the houre is come, glorifie thy sonne that thy sonne also may glorifie thee: 2 As thou hast geuen hym power ouer all fleshe, that he shoulde geue eternall life, to as many as thou hast geuen him. 3 This is lyfe eternall, that they myght knowe thee, the only true God, & Iesus Christe whom thou hast sent. 4 I haue glorified thee on the earth: I haue finished ye worke, which thou gauest me to do. 5 And nowe glorifie thou me, O father, with thine owne selfe, with the glory which I had with thee yer the worlde was.
• John 18:40 : 40 Then cryed they all agayne, saying: Not hym, but Barabbas. This Barabbas was a robber.
• John 19:12 : 12 And from thencefoorth sought Pilate meanes to loose hym. But the Iewes cryed, saying: Yf thou let hym go, thou art not Caesers friend. For whosoeuer maketh hym selfe a kyng, speaketh agaynst Caesar.