Colossians 2:15

Bishops' Bible (1568)

Spoylyng all principalities & powers, hath made a shewe of them openly, triumphyng ouer them in it.

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Referenced Verses

  • Eph 4:8 : 8 Wherfore he saith: When he went vp an hye, he ledde captiuitie captiue, and gaue gyftes vnto men.
  • Heb 2:14 : 14 Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:
  • Isa 53:12 : 12 Therfore wyll I geue hym among the great ones his part, and he shall deuide the spoyle with the mightie, because he geueth ouer his soule to death, and is reckened among the transgressours: which neuerthelesse hath taken away the sinnes of the multitude, and made intercession for the misdoers.
  • Matt 12:29 : 29 Or els howe can one enter into a strong mans house, & spoyle his goodes, except he first binde the strong man, and then spoyle his house?
  • John 12:31-32 : 31 Nowe is the iudgement of this worlde: Nowe shall the prince of this worlde be cast out. 32 And I, yf I were lyft vp from the earth, wyll drawe all men vnto me.
  • Luke 10:18 : 18 And he said vnto them: I sawe Satan as it had ben lyghtnyng, fallyng downe from heauen.
  • Ps 68:18 : 18 Thou wenst vp on high, thou hast led captiuitie captiue, thou hast receaued gyftes for men: yea euen for those that be disobedient, that God the Lorde myght dwell among them,
  • Eph 6:12 : 12 For we wrastle not agaynst blood & flesshe: but agaynst rule, agaynst power, agaynst worldly gouernours of the darknesse of this worlde, agaynst spirituall craftynesse in heauenly places.
  • Col 1:16 : 16 For by him were all thinges created, that are in heaue and that are in earth, visible and inuisible, whether they be maiestie or lordeshippe, either rule or power: All thynges were created by hym and for hym.
  • Rev 12:9 : 9 And the great dragon, that olde serpent, called the deuyll & Satanas, was cast out, which deceaueth all the world: And he was cast into the earth, and his angels were cast out with hym.
  • Rev 20:2-3 : 2 And he toke the dragon, that olde serpent, which is the deuyll and Satanas, and he bounde hym a thousand yeres. 3 And cast hym into the bottomlesse pit, and he shut hym vp, and set a seale on hym, that he shoulde deceaue the people no more, tyll the thousande yeres were fulfylled: and after that, he must be loosed for a litle season.
  • Rev 20:10 : 10 And the deuyll that deceaued them, was cast into a lake of fire & brymstone, where the beast and the false prophete shalbe tormented day & nyght for euermore.
  • Luke 11:22 : 22 But whe a stronger then he commeth vpon hym, and ouercommeth hym, he taketh from him all his harnesse, wherin he trusted, and deuideth his goodes.
  • Luke 23:39-43 : 39 And one of the euyll doers whiche were hanged, rayled on hym, saying: If thou be Christe, saue thy self and vs. 40 But the other aunswered, and rebuked hym, saying: Fearest thou not God, seing thou art in the same dampnation? 41 We are righteously punished for we receaue according to our deedes: But this man hath done nothing amisse. 42 And he sayde vnto Iesus: Lorde, remember me, when thou commest into thy kyngdome. 43 And Iesus sayde vnto hym: Ueryly I say vnto thee, to day shalt thou be with me in paradise.
  • John 16:11 : 11 Of iudgement, because the prince of this worlde is iudged alredy.
  • John 19:30 : 30 Assoone as Iesus then receaued of the vineger, he saide, it is finished: and bowed his head, and gaue vp the ghost.
  • Acts 2:23-24 : 23 Hym haue ye taken, by the handes of vnryghteous persons, after he was deliuered by the determinate councell and foreknowledge of God, and haue crucified and slayne hym. 24 Whom God hath raised vp, and loosed the sorowes of death, because it was vnpossible, that he shoulde be holden of it.
  • Acts 2:32-36 : 32 This Iesus hath God raysed vp, wherof we all are witnesses. 33 Then sence that he by the ryght hande of God was exalted, and hath receaued of the father the promise of the holy ghost, he hath shed foorth this, which ye nowe see, and heare. 34 For Dauid is not ascended into heaue, but he sayeth: The Lorde sayde to my Lorde, syt thou on my ryght, 35 Untill I make thy foes thy footstoole. 36 Therfore, let all the house of Israel know for a suretie, that God hath made that same Iesus, whom ye haue crucified, Lorde and Christe.
  • Gen 3:15 : 15 I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
  • 2 Cor 4:4 : 4 In whom the god of this worlde hath blinded the myndes of them whiche beleue not, lest the lyght of the Gospell of the glorie of Christe (which is the image of God) should shine vnto them.
  • Isa 49:24-25 : 24 Shall the spoyle be taken from the mightie? or the lawfull prisoner from the taker? 25 But thus saith the Lorde: The prisoners shalbe taken from the mightie, & the spoyle shalbe recouered from the violent: for I wyll maynteyne thy cause agaynst thine aduersaries, and I wyll saue thy sonnes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Col 2:13-14
    2 verses
    82%

    13And ye beyng dead to sinne and to the vncircumcision of your fleshe, hath he quickened with him, forgeuyng all your trepasses,

    14And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse:

  • Col 1:20-22
    3 verses
    74%

    20And by hym to reconcile all thynges vnto hym selfe, & to set at peace through the blood of his crosse by hym, both the thynges in earth, and thynges in heauen,

    21And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled,

    22In the body of his fleshe, through death, to present you holye, and vnblameable, & without fault in his syght:

  • Eph 2:14-17
    4 verses
    74%

    14For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs,

    15Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace,

    16And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby.

    17And came and preached peace to you which were a farre of, and to them that were nye.

  • Eph 3:9-10
    2 verses
    74%

    9And to bring to lyght to all men what the felowship of the misterie is whiche from the begynnyng of the world hath ben hid in god, which made all thinges through Iesus Christe:

    10To thintent that nowe vnto the rulers and power in heauenly thynges myght be knowen by ye Church, the very manyfolde wysedome of God:

  • Eph 1:19-22
    4 verses
    74%

    19And what is the exceedyng greatnesse of his power to vswarde, which beleue, accordyng to the workyng of his myghtie power,

    20Which he wrought in Christe when he raysed hym from the dead, and set him on his ryght hande in heauenly places

    21Farre aboue all rule, and power, and myght, and dominion, and euery name that is named, not in this worlde only, but also in the worlde to come.

    22And hath put all thynges vnder his feete, and gaue him to be the head ouer all thynges to the Churche,

  • Col 2:8-11
    4 verses
    72%

    8Beware lest any man spoyle you through philosophie & vayne deceipt, after the tradition of men, and after the rudimentes of the worlde, and not after Christe.

    9For in hym dwelleth all the fulnesse of the Godhead bodyly:

    10And ye are complete in him, which is the head of all principalitie and power,

    11In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe:

  • Heb 2:14-15
    2 verses
    72%

    14Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:

    15And that he myght delyuer them, which through feare of death, were all their lyfe tyme in daunger of bondage.

  • Eph 2:1-2
    2 verses
    71%

    1And you that were dead in trespasses and sinnes,

    2In the which in time passed ye walked, according to the course of this worlde, after the gouernour that ruleth in the ayre, the spirite that nowe worketh in the chyldren of disobedience.

  • Col 1:13-14
    2 verses
    71%

    13Who hath delyuered vs from the power of darcknesse, and hath translated vs into the kingdome of his deare sonne.

    14In who we haue redemptio through his blood, the forgeuenesse of sinnes:

  • 8Wherfore he saith: When he went vp an hye, he ledde captiuitie captiue, and gaue gyftes vnto men.

  • Col 2:16-18
    3 verses
    70%

    16Let no man therfore iudge you in meate, or in drinke, or in part of an holyday, or of the newe moone, or of the Sabboth dayes:

    17Which are shadowes of thynges to come: but the body (is) of Christe.

    18Let no man begile you of victorie, in the humblenesse and worshippyng of Angels, intrudyng (hym selfe into those thinges) which he hath not seene, causelesse puft vp with his fleshly mynde,

  • 12For we wrastle not agaynst blood & flesshe: but agaynst rule, agaynst power, agaynst worldly gouernours of the darknesse of this worlde, agaynst spirituall craftynesse in heauenly places.

  • 22Which is on the ryght hande of God, and is gone into heauen, angels, powers, and myght subdued vnto hym.

  • Eph 1:9-10
    2 verses
    69%

    9And hath opened vnto vs the misterie of his wyll, accordyng to his good pleasure which he had purposed in himselfe.

    10That in the dispensation of the fulnesse of the tymes, he myght gather together in one all thinges in Christe, both which are in heauen, and which are in earth, in hym.

  • 9Wherfore God also hath highly exalted hym, and geuen hym a name which is aboue euery name.

  • 20Wherfore, yf ye be dead with Christe from ye rudimentes of the world: why, as though lyuyng in the worlde, are ye led with traditions,

  • 18And he is the head of the body of the Churche: he is the begynnyng, the first borne of the dead, that in all thynges he myght haue the preeminence.

  • 27No man can enter into a strong mans house, and take away his goodes, except he first bynde the strong man, and then spoyle his house.

  • 30And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

  • 8Thou hast put all thynges in subiectio vnder his feete. In yt he put all thinges vnder hym, he left nothyng that is not put vnder hym. But nowe, we see not yet all thynges put vnder hym.

  • 22But whe a stronger then he commeth vpon hym, and ouercommeth hym, he taketh from him all his harnesse, wherin he trusted, and deuideth his goodes.

  • 16For by him were all thinges created, that are in heaue and that are in earth, visible and inuisible, whether they be maiestie or lordeshippe, either rule or power: All thynges were created by hym and for hym.

  • 7That in ages to come, he might shew the exceedyng ryches of his grace, in kyndnesse to vswarde through Christe Iesus.

  • 31Nowe is the iudgement of this worlde: Nowe shall the prince of this worlde be cast out.

  • 3In whom are hyd all the treasures of wisdome and knowledge.

  • 1Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.

  • 4For the weapons of our warfare are not carnall, but myghtie through God, to cast downe strong holdes,

  • 27For he hath put downe all thynges vnder his feete: But when he saith, all thynges are vnder hym, it is manifest that he is excepted which dyd put all thynges vnder hym.

  • 11Beyng fylled with the fruites of righteousnesse, which are by Iesus Christ, vnto the glorie and prayse of God.

  • 13So that my bondes in Christe, are manifest, throughout all the iudgement hall, and in all other places.

  • 29Or els howe can one enter into a strong mans house, & spoyle his goodes, except he first binde the strong man, and then spoyle his house?