Ecclesiastes 1:18
For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.
For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin.
14Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
15The croked can not be made straight, nor the imperfection of thynges can be numbred.
16I communed with myne owne heart, saying: lo I am come to great estate, and haue gotten more wisdome then all they that haue ben before me in Hierusalem.
17Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde.
25I applied my minde also vnto knowledge, and to seeke and searche out science, wysdome, and vnderstanding, to knowe the foolishnesse of the vngodly, and the errour of doting fooles.
19And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
20So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
26And why? God geueth to the man that is good before hym, wisdome, vnderstandyng, and gladnesse: but vnto the sinner he geueth weerinesse, that he may gather and heape together the thyng that afterwarde shalbe geuen vnto hym whom it pleaseth God: This is nowe a vayne thyng, yea a very disquietnesse and vexation of mynde.
3Grauitie is better then to laugh: for when the countenaunce is heauie, the heart is refourmed.
4The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth.
12Therefore beware my sonne of that doctrine that is beside this: for to make many bookes, it is an endlesse worke, and to muche studie weerieth the body.
5The wise man wyll geue eare, and wyll come by more wisdome, and he that is endued with vnderstanding shal attayne vnto wise counsayles.
6To vnderstande a parable, and the interpretation therof, the wordes of the wise, and their darke speaches.
7The feare of the Lorde is the begynnyng of knowledge: but fooles dispise wisdome and instruction.
13And I sawe that wisdome excelleth foolishnesse, as farre as light doth darknesse.
14For a wise man hath his eyes in his head, but the foole goeth in darknesse: I perceaued also that they both had one ende.
15Then thought I in my mynde, yf it happen vnto the foole as it doth vnto me, what needeth me then to labour any more for wisdome? So I confessed within my heart that this also was but vanitie.
16For the wise are euer as litle in remembraunce as the foolishe: for the dayes shall come when all shalbe forgotten: yea the wise man dyeth as well as the foole.
17Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
16Therfore I considered howe I might vnderstande this: but it was to paynefull in myne eyes.
16And so I applied my minde to learne wysdome, and to knowe the trauayle that is in the worlde, and that of suche a fashion, that I suffred not mine eyes to sleepe neither day nor night.
17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
4Thorowe discretion shall the chaumbers be filled with all costly and pleasaunt riches.
5A wise man is euer strong: yea a man of vnderstanding increaseth strength.
15A wise heart possesseth knowledge, & a prudent eare seeketh vnderstanding.
13Well is hym that findeth wysdome, and getteth vnderstandyng:
18For wysdome is better then harnesse: but one sinner alone destroyeth muche goodnesse.
10When wisdome entreth into thine heart, and thy soule deliteth in knowledge:
2To learne wisdome and instruction, & to perceaue the wordes of vnderstandyng,
18The ignoraunt haue foolishnesse in possession: but the wyse are crowned with knowledge.
10The feare of the Lorde is the beginning of wisdome: and the knowledge of holy thinges, is vnderstanding.
3The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.
11Wysdome with inheritaunce is good, yet better is it with them that without care may beholde the sunne:
12For wysdome defendeth aswell as money, and the excellent knowledge & wysdome geueth lyfe vnto hym that hath it in possession.
13The heart is sorowfull euen in laughter, and the ende of myrth is heauinesse.
8For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?
22Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse.
13This wysdome haue I seene also vnder the sunne, and me thought it a great thing:
9And I was greater and in more worship then all my predecessours in Hierusalem: For wisdome remayned with me.
23All these thinges haue I proued in wysdome, for I thought to be wyse, but she went farther from me then she was before:
7The chiefe poynt of wysdome, is to possesse wysdome: and before all thy goodes to get thee vnderstanding.
21Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly.
11Many thinges there be that encrease vanitie, and what hath a man els?
12Where then is wysdome founde? and where is the place of vnderstanding?
2All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.
6For the Lorde geueth wisdome, out of his mouth commeth knowledge and vnderstandyng.
6A scornfull body seketh wisdome, and fyndeth it not: but knowledge is easie vnto hym that wyll vnderstande.