Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
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5Another plague is there whiche I haue seene vnder the sunne, namely, the ignoraunce that is commonly among princes: in that a foole sitteth in great dignitie, and the riche are set downe beneath.
6in that a foole sitteth in great dignitie, and the riche are set downe beneath.
29He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
1A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.
10Pleasure is not seemely for a foole: muche lesse for a bondman to haue rule of princes.
11A wyse man can put of displeasure, and it is his honour to let some faultes passe.
9Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles.
32A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.
14The kinges displeasure is a messenger of death: but a wise man wyll pacifie hym.
2The feare of the king is as the roaring of a Lion, who so prouoketh hym vnto anger, offendeth against his owne soule.
3It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
6Put not foorth thy selfe in the presence of the king, and preasse not into the place of great men:
7For better is it, that it be sayde vnto thee, come vp hyther: then thou to be put lower in the presence of the priuce whom thou seest with thyne eyes.
8Be not hastie to go to lawe: lest haplye thou knowest not what to do when thy neighbour hath confounded thee.
2Kepe the kynges commaundement, namely for the oth that thou hast made vnto God for the same.
3Be not hastie to go out of his sight, and see thou continue in no euyll thing: for whatsoeuer it pleaseth hym, that doth he.
4Like as when a king geueth a charge, his commaundement is mightie: Euen so, who may say vnto him, what doest thou?
5Who so kepeth the commaundement, shall feele no harme: but a wyse mans heart discerneth the tyme and iudgement.
15With pacience is a prince pacified, and with a softe tongue is rigorousnesse broken.
9If a wise man contendeth with a foole: whether he be angry or laugh, there is no rest.
11A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde.
12If a prince delight in lyes, all his seruauntes are vngodly.
8Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
4Geue not the foole an aunswere after his foolishnes, lest thou become like vnto him.
27A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
16A wyse man feareth, and departeth from euyll: but the foole is angry, and counteth hym selfe sure.
17An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
22An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll.
17A wyse mans counsayle that is folowed in scilence, is farre aboue the crying of a captaine among fooles.
18And seeing there is wrath with God, beware lest he take thee away in thy wealth, & all that thou hast to redeeme thee can not deliuer thee.
10Cast out the scorneful man, and so shal strife go out with hym: yea variaunce and sclaunder shall ceasse.
2For the wickednes of the lande, the prince is oft chaunged: but thorowe a man of vnderstanding and wysdome, a realme endureth long.
10If thou be faynt in the day of aduersitie, thy strength is small.
3A foole wyll shewe him selfe when he goeth by the way, yet thinketh he that euery man doth as foolishly as him self.
30Striue not with any man without a cause, where as he hath done thee no harme.
32If thou hast done foolishly when thou wast in hye estate, or yf thou hast taken euyll counsayle, then lay thine hande vpon thy mouth.
16Where the prince is without vnderstanding, there is great oppression and wrong: but if he hateth couetousnes, he shall long raigne.
18An angry man stirreth vp strife: but he that is patient stylleth discorde.
18Lest the Lorde when he seeth it be angry, and turne his wrath from hym vnto thee.
4Yet let no man rebuke or reproue another, for thy people are as they that are at controuersie with the priest.
8If thou seest the poore to be oppressed, and wrongfully dealt withall, so that equitie and right of the lawe is wrested in the lande, maruayle not thou at such a thyng: for he that is higher then the hyghest regardeth, and there be hygher then they.
1He that is stifnecked and wyll not be refourmed, shall sodaynly be destroyed without any helpe.
28He that can not rule him selfe, is like a citie whiche is broken downe and hath no walles.
5Woulde God ye kept your tongue, for then might ye be taken for wise men.
19A man of great wrath shall suffer punishment: and though thou once deliuer hym, thou must do it agayne.
7And if he say it is well done, then thy seruaunt shal haue peace: But and if he be angry, then be sure that wickednesse is vtterly concluded of him.
22When a Lorde sinneth, and comitteth through ignorauce any of these thynges which the Lorde his God hath forbidden to be done in his commaundementes, and hath offended:
14The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
19A stubbourne seruaunt wyll not be the better for wordes: for though he vnderstande, yet will he not regarde them.
14A priuie rewarde pacifieth displeasure: and a gyft in the bosome stylleth furiousnesse.